Aldhikr journal

One of the important matters that should be emphasized, particularly within Islamic communities, is the issue of Qur’anic understanding in the narrations of Imam Hussein (peace be upon him) and its impact on the behaviour of society. This topic holds great significance nowadays.
The importance of this topic lies in its ability to address many important issues related to individuals and society. The knowledge of Ahlul Bayt (peace be upon them) regarding the Qur’anic verses differs from others because Ahlul Bayt are the closest people to the Messenger of Allah (peace be upon him and his pure progeny) and they are the equivalent of the Holy Qur’an. If people properly invest this knowledge by implementing what Ahlul Bayt (peace be upon them) have said, including Imam Hussein (peace be upon him), it will make the societies knowledgeable and enlightened and then live safely and happily. Hence, the research entitled as ‘Qur'anic Understanding in the Narratives of Imam Hussein (peace be upon him) and Its Impact on Community Behavior’.

This study seeks to shed light on the narrations that confirm the features of interpretation according to Imam Al-Askari (peace be upon him)، after examining the narrations mentioned in various sources regarding specific verses of the Holy Qur’an. Despite the scarcity of narrations which fulfills the research objective and provide a comprehensive view of the Imam's interpretation of the Qur’an، this study approaches modern methodologies in understanding the interpretation of the Qur’anic discourse according to the infallible Imam’s (peace be upon him) perspective. The researcher relies on different interpretive indications from various sources rather than relying on a single source. The study clarifies the interpretive vision of Imam Al-Askari (peace be upon him) in light of modern methodologies، presenting a comprehensive and partial vision that highlights his interpretive features for readers to understand.

This research seeks to demonstrate the importance of adding a linguistic field to the other linguistic fields like grammar، morphology، and rhetoric، which their proponents، in their linguistic fields، have focused on the unique nature of the Qur’anic text and they sought to establish Qur’anic syntax، morphology، and rhetoric due to the specificity of the linguistic systems recorded in the Qur’anic structure.
Thus، we aim to establish a linguistic lexiconic field that is special for the holy Qur’an، through proposing "Qur’anic Units". We shed light on one of its patterns، namely the unique units، and presenting the unit 'أَمْت' (transliterated as ‘amt’) as an example which appears only once in the Qur’anic text. We support our approach with the traditions of the Prophet and Ahlul Bayt، peace be upon them، and the statements of Muslim exegetists.

By the grace of God Almighty، and after praise be to God Almighty، we say: Islam is distinguished by greatness; Because it is based on two great foundations and two pillars، which are the Holy Qur’an and the purified Sunnah، as they are available on facts، meanings، principles and teachings that would develop life and save humanity and bring them out from evil to light، and from evil to good; For the sake of integration and ensuring access to the satisfaction of God Almighty
Perhaps one of the most prominent of these great facts and meanings that Islam referred to، and the Prophet of Islam and his pure household emphasized on، is: the issue of praying for Muhammad and the family of Muhammad، as the hadith tradition - which is based on the saying، deed، and statement of the Prophet and his family - has shown us that prayer is Upon Muhammad and the family of Muhammad is one of the greatest worships and invocations with God Almighty، and it is the light that derives from the light of Muhammad and the family of Muhammad. Believers whose hearts are filled with light to perform it، and He assigned a creation of light، and they are the angels، to document whoever says it from among the believers with pens of light in sheets of light، and God Almighty deposited light in it، then made in it a positive effect that the one who multiplies it - from praying for Muhammad And the family of Muhammad - be a cause for him in all good، and accompany him in all stages of his life from the world of this world to his entry into heaven، so it was the worship that، by the grace of God Almighty، I called it: the worship of light، because it is light from light to light in light to light.

It is not surprising that the foregoing talk about the Muhammadan prayer; Because prayers upon Muhammad and the family of Muhammad is considered one of the most prominent، greatest، and most important religious texts، and worship rituals that Islamic law has proven to include effects، fruits، conquests، and secrets through which worries disappear، anxieties dissolve، distresses are revealed، calamities fade away، sins are forgiven، and illnesses are healed. And achieving success and prosperity in this world and the Hereafter، and this is the summit of the meanings of human development in the concepts of the Prophet، and the biography of the pure imams، peace be upon them.
One of the most prominent findings of this study was: God Almighty Himself sends prayers upon Muhammad and the family of Muhammad، and he is the imam and imam of the congregation، and the angels are the first row، and the believers are the second row in performing that wondrous worship ritual that the Holy Qur’an translated in its immortal theater by saying God Almighty: [Indeed، God and His angels send blessings upon the Prophet، O you who have believed، may blessings and peace be upon him] [Al-Ahzab، 56]، then it appears that it is not strange that God Almighty has enacted prayers upon Muhammad and his family within the written prayer. Prayers upon Muhammad and the family of Muhammad is the ruling on the validity of the written prayer.

This research aims to identify the moral evidence and its implications found in Surahs Al-Baqarah and An-Nahl، and the extent to which they are included in subject of Islamic education text book that is taught to intermediate grades. To achieve the research objectives، the researcher utilizes the 'content analysis' method، which involved compiling a specific list of moral evidence based on the general objectives of the aforementioned subject in addition to the previous studies. The list consists of 34 indications. The authenticity of these indications is confirmed by presenting them to a group of experts، and then their consistency to be verified through three approaches: temporal analysis، analysis with an external critic، and analysis with an external analyst.
The results indicate that Surahs Al-Baqarah and An-Nahl in textbooks of the intermediate grades include nine moral teachings and twelve moral implications، despite the limited content of the textbooks regarding some important moral evidence that are included in the researcher's list، such as truthfulness، generosity، chastity، avoiding extravagance and wastefulness، treating one's spouse well، renting، forgiveness، and humility.

The human mind’s understanding of the purpose of divine discourse varies، especially when meanings overlap، causing the true intention of the discourse to be hidden from limited human understanding، leading to a problem in the recipient’s understanding and becoming unable to determine to whom the exception refers to in the text، as the person analyzing or interpreting the text may tend to mix their interpretation with their intellectual beliefs and their mental capacity to comprehend and receive. Therefore، it was necessary to clarify what posed a challenge for people in interpreting the words of Allah Almighty. Thus، the interpretation based on what was narrated by the noble Prophet (peace be upon him and his pure progeny) and Ahlul Bayt (peace be upon them) was primarily used to explain the hidden meanings that were the subject of differences among scholars. This research then determines the correct implications of the discourse based on contextual data and in support of authentic narration، relying on the strength of linguistic and transmitted evidence.

This research highlights a contemporary study that reveals the inimitable nature of the Qur'anic text، which is the structural study of Dr. Mahmoud Al-Bustani at the end of the twentieth century. The result of the research is that Al-Bustani’s study is new in terms of terminology and deeply rooted in antiquity in terms of concept and application. It primarily focuses on revealing the inimitable nature of the Qur'anic text through the cohesive unity that the Qur’anic expression is associated with. This is what Arabic linguists and interpreters refer to as ‘the science of correlation،’ which uncovers the underlying reasons for the arrangement and organization of the verses.
It adopted the structural interpretation of Surah Mary (Maryam) as a practical model for the structural inimitability. It showed part of Al-Bustani's concern with the structural unity of the Qur'anic expression، which he expressed in his interpretation as ‘the unified whole’.

Analytical exegesis is reckoned among the most ancient exegeses of the Holy Qur’an. It finds its roots in the era of the Prophet Muhammad (peace and blessings be upon him and his pure progeny). It represents a general and encompassing exegesis of everything pertaining to the Qur’anic text. It interrogates the Qur’anic text, elucidating all that is related to it without leaving any question or ambiguity in the mind of the reader. The exegete endeavors to examine the Qur’anic text from all aspects, exploring it through various disciplines and traversing all the meanings it encompasses. From this exploration, he extracts a trove of treasures that he has unveiled and elicited.
Hence, it can be noticed that analytical exegesis facilitates the task of a reader who intends to understand the interpretation of a verse in a specific field. Such a reader can resort to analytical exegeses to achieve their goal, as it is an exegesis that is rich in all fields. It elucidates the reason for revelation, language, rhetoric, meanings, rulings, and so forth.