Hawlyat Al-Montada

We say that the subject of distortion was of great importance because of its connection to the origin and authenticity of the Qur’anic text; In this situation, he should be taken care of by the eminent scholars of the seminary. Therefore, they delved into it and stood at it for a long time, revealing that distortion has a number of faces in the Qur’anic text and not one face, and to warn them on these faces is a clever call and a careful attention to awaken the recipient and save him, by guiding him that distortion does not lie in one feature Among the scholars of the seminary who fought in explaining the faces of distortion in the Noble Qur’an was Sheikh Hadi Kashif al-Gita’; As he detailed the statement in these aspects and divided them into three, from here this scientific effort will be based on reading these three types of distortion according to Sheikh Hadi, an analytical reading to know the extent to which they apply to the concept of distortion on the one hand, and to investigate the extent to which the Sheikh contains all types of distortion of the Qur’an and their compatibility with his other opinions on the one hand. other; This matter will be discussed in detail in the following

The interpretation of the liberation and enlightenment of the poem of the Tunisian mark Mohamed Ben Taherin Ashour, is located in thirty parts, the author called this name because it was meant to liberate the good meaning and enlighten the new mind of the interpretation of the glorious book mark Ben Ashour, keeping the Koran at an early age in the mosque Zitouna in Tunisia. .. tried to develop a new curriculum and raise the spirit of modern renewal, and make the mosque Zaytouna similar to the mosque of Al-Azhar in Egypt, an association to study religious sciences and others.
Mohammed bin Taher bin Ashour is a pioneer in the pioneers of the school of innovation, which wanted to walk on the vision in the human reading of the Holy Quran and the demarcation of reality and the meaning of the purposes ... Which can we understand the Koran human readers take into account the jurisprudence of reality came the book of liberation and Altnir to make the scientists The text of the Koran is a human reading of the text of my God. The Holy Koran includes all the times and does not specify a specific time and in this research dealt with some aspects of the language referred to by the mark Mohammed bin Tahir is a sign of the insensitivity and accompanied by references came in two sections first of the introduction of the reference to the reference, Themes The presentation and the subjects of the delay, while dealing in the second subject of the lack of correspondence between the references and references where the mark Ben Ashour host of some of the subjects of mismatches between the pronoun and reference, citing the reasons and purposes and arguments that called for it, after that was the conclusion and the results of the modest search after the list of sources that I need my research to ask God to help us in what is good for ourselves. It is God's success.

This research is concerned with studying the Qur’anic text, and adopting the text analysis method, “the purpose of which is to show the possibility of this approach in showing the implicit connotations of the text through linguistic data .
As well as the signs that connect the text and branch the perceptions of the analyst, so there is a multiplicity of different understandings and visions in the statement of intent. Through language, the research attempts to stop at the subtle structures in order to arrive at a semantic reading that the writer may intend .

The present thesis is concerned with the study of (cultural patterns in the poetry of the veterans between the Umayyad and Abbasid states), as it deals with the nature of the implicit patterns among the veteran poets, based on the critical, intellectual, and aesthetic references and their role in directing these systems from the perspective of cultural criticism. It does not necessarily deal with what is declared and apparent only, but there are psychological, intellectual, social, political, and religious manifestations that are manifested in the form of patterns.

The research came under the title (Symbolic Violence in Pre-Islamic Poetry / Its Manifestations and Manifestations), where the researcher looked at the linguistic and idiomatic significance of the concept of violence in its general form. Underestimation) as the most important aspect of its manifestations, and explained the diversity in its representations and images. He also addressed (psychological alienation) as an important aspect of it. Its forms varied, from the theft of privileges and social prestige, to the usurpation of identity of belonging, to the usurpation of gender identity, to the oppression, marginalization and slavery of man. When symbolic violence took a declared and apparent form, represented by the use of linguistic symbols and verbal signs, through in-depth analysis of poetic texts, the researcher benefited from satire poetry as being close to the concept of symbolic violence, as it included many of its meanings and images.

This study attempts to embody attempts to liberate from the analytical patterns of poetic models and break them, by mixing reality, distant imagination and new perceptions, which provide the poetry collection with many strange and wondrous dimensions, thus penetrating the reader's expectations, whether in the subject and idea, or in the style and language. The researcher chose Hashimiyyat Al-Kumait bin Zaid Al-Asadi for study and literary analysis. Al-Kumait is a poet born during the Umayyad era, and he satirized many of the rulers of the Umayyad state. He was a scholar and an eloquent orator. Critics said about him: If there was no one from his people but him, that would be enough of a virtue for them. He was the first to introduce logical argumentation into Arabic poetry. Accordingly, Al-Kumait was one of the modern Umayyad poets, and he was knowledgeable in the languages ​​of the Arabs and their days. His collection was known as Hashimiyyat Al-Kumait. The Hashimiyyat under study are full of strange and wondrous aspects in their poetic components. Where it places us in front of a series of events, characters and places, which Al-Kumait created from his creative imagination that is beyond the ordinary, with a kind of high capabilities that make the impossible in reality possible in literary and poetic works of art in particular, and we tried to analyze the poetry of Ibn Zayd Al-Asadi and reveal the secrets of the reality that he embodies in a literary way that achieves an artistic dimension that we will mention. We preferred that the title of this study be titled: "The Marvelous and the Uncanny in the Hashemites of Al-Kumait Ibn Zayd Al-Asadi Al-Umawi", where the research problem is summarized in a set of questions that impose themselves, the most important of which are: What is meant by the strange and the marvelous poetry? And how do the strange and the marvelous features appear in the poetic discourse? We decided to rely on the structural approach to answer the problem of our research, which is the approach that deals with the text through description and analysis, based on the different structures of the text, and the relationships linking them in the multiple levels of the text.

Repetition is a literary style of the art of saying used by Arabs in their poetry and prose. From here, this research aimed to reveal repetition in the poetry of Al-Sahib bin Abbad and identify its types and formulations, and then stop the research when the critics’ opinions and their differing opinions about it. It is based on the use of repetition based on rhetorical devices that are common in the poetry of the Sahib, including reply the first line to the second line, lliteration, and similarity of limbs. The role of these types of refining in the syntax of different forms, and their ability to create poetic contexts with strong and exciting connotations that leave their semantic impact on the text, whether it is in confirming the meaning, or in achieving a goal that the poet seeks to achieve, was highlighted.

The study dealt with the morphometric characteristics of the Wadi Al-Aasin Basin, which is located within the western plateau of Najaf Governorate, which was studied according to the descriptive analytical method and using the quantitative method, through GIS software as well as the field study. The basin area was estimated at (334 km2), whose rock formations date back to the Eocene to Miocene period, as well as the sediments of the fourth time represented by the sediments of the Pleistocene and Holocene periods, located between latitudes (30 ً 18 َ 31 ْ – 00 ً 37 َ 31 ْ) north, and longitudes (00 ً 09 َ 44 ْ – 30 ً 30 َ 44 ْ ) east, so it falls within the dry climate, which is characterized by high temperatures, whose rates reach (37.5° C), during the month of July, and the lack of rain, whose annual average is (94.4 m), The morphometric characteristics of the Wadi El-Aasin basin were studied, and it was found that the shape of the basin tends to be rectangular, with a slight slope of (3.5 m per 1 km), and that the basin is at the beginning of its upstream cycle through the values of hypsometric integration and the ruggedness value. As for the basin's water revenue, it was estimated through the Khosla equation at (0.022 billion m 3 / year), (22 million m3) and a dam could be built to store water for the benefit of the shepherds and for the drinking of their animals during the Chihod period.

The purpose of this study is to develop a valid and reliable measurement tool for measuring the strategic architecture of service organizations. The sample of the study consisted of 52 managers working in the Health Department of Najaf. The validity of the establishment of the scale was examined through the analysis of the exploration factor, and according to the results of the analysis, the scale measures a structure of three factors. The internal consistency coefficient of Cronbach's alpha was evaluated and this value was determined (.88). The results show the validity and reliability that the strategic architecture scale can be used as a valid and reliable measurement tool for studies .

This research sheds light on an important historical figure who was able to penetrate the body of the Abbasid state and work in it as a judge. The judge of the Abbasid state in the days of al-Rashid, and he was one of the companions of Imam al-Sadiq, peace be upon him, who devoted his life to collecting the Islamic heritage and writing down the news of the imams of Ahl al-Bayt and their thought, and taking care of transmitting their narrations, clarifying their principles and clarifying the broad lines of their general thinking. Such as jurisprudence, hadith, speech, history and others, which is undoubtedly an obscure heritage. We are trying to clarify part of it, so that researchers may turn to it and stop at this character by study and analysis.

Summary:
The English orientalist William Montgomery Watt (1909-2006) dealt with the study of the history of Andalusia, especially in his book (On the History of Islamic Spain) in particular and other books in general, seeking to demarcate the structures of the Islamic state. He meant it, but he practiced through it a kind of generalization, even if his attempts seemed simple in interpretation and analysis, despite the presence of a large number of sources and writings that covered a large and wide period of the rule of the Almohads. It was established with the tyranny of his materialistic tendency, with the clear approach he made between this state and the Almoravid state (448-541 A.H/1056-1147 A.D), which is what we are trying to rely on what he wrote to memorize the nature of his writing about this state and the extent of his sympathy or not, as well as to clarify his vision In the context of the search.
The research is divided into three sections; the first topic is about Ibn Tumart and his steps in reaching power with the presence of common denominators between them and the arrival of the Almoravids to power. Diplomacy with the tribes to obtain their support, while the third was talking about the factors of the fall of the Almohad state and the role of the Maliki jurists in the face of the Almohad state since its founding until its collapse, as well as the claim of Mahdism and the impact of this call on the souls of the barbarian tribes, especially during the first phase of the Almohad rule.

Conversation is a social activity in which people express their thoughts, feelings and opinions .It allows people to share information with each other about different views. Turn taking forms a pivotal issue of conversation ,on which participants change and manage their roles in social interaction. Based on Stenstrom's theory of turn taking ,this research aims to explore the kinds of turn taking strategies which includes Taking the turn, Holding the turn and Yielding the turn that are mostly occurred in Pinter's Slight ache (henceforth SA). Then , a thourough analysis and interpretation of SA's characters will be revealed. Furthermore, the study aims to find out what dominant kind of turn –taking strategy used by characters of this absurd play and how they use these rules to express their motives and emotions

The military invasion of Iraq in 2003 and the Iraqis quest for molding a national culture features the repercussions of colonialism and the reality of decolonization. Within the institution of literature, there are a burgeoning literary writing on the project of nationalism and imperialism in Iraq. Of course, introspectively, some Iraqi writers strive to creatively depict the unceasing legacy of the American-led invasion of Iraq and, indeed, the individual, collective and the national experiences of Iraqi people in their works as vehicle for conveying historical, moral, plural and national conflicts and resolutions. Some Iraqi writers illustrate the notion of post-colonialism, nationalism, tradition and revolution in post-colonial Iraqi books and what happened in the Republic of Iraq after 2003. Not only that, they show the demands of Iraqis’ for a national culture and how can the affirmation of the Iraqi’s existence be reflected in a literary work. By using the postcolonial lens of Fanon’s “national culture”, this study examines Saadawi’s novel of Frankenstein in Baghdad, to explicate how the Iraqi writer Ahmed Saadawi reflects on the personal, collective and national experiences of post-invasion Baghdad. My premise is that a Fanonian approach to the project of colonialism, nationalism and evolution in the story of Frankenstein in Baghdad draws the malice of sectarian violence, national disintegration and the hope for creating a revolutionary national culture in the context of post-invasion Iraq. A brief historical background will be provided to recognize the Iraqi’s responses to sectarian violence and its particular effects on their national culture.

John Steinbeck, who was mostly read and respected for his works during the Great Depression, was highly regarded for his expansive view of mankind. Steinbeck succeeds in maintaining people's faith in humanity despite destruction and gloom. In the present study, Steinbeck's humanistic interest in Of Mice and Men’s characterization will be examined. The dream of a paradise future and the pursuit of genuine human connections are highlighted in the conclusion section as noble ideals to pursue. Equality, benevolence, and fraternity are forever the sublime human spirit calling people to return, even if they are temporarily lost their direction. Componential analysis of meaning, which reduces a word's meaning to its most basic distinguishing elements, is a helpful method in the study of meaning of characterization in Of Mice and Men, especially when identifying the meaning of a lexeme. Componential analysis is still employed in contemporary linguistics despite certain challenges and limits in its usage. Due to the fact that small components are not visible at the surface level, the application of componential analysis to English literary texts- Of Mice and Men for example- creates a lexical interaction based on semantic relationships between words at the deep level. Thus, the meaning contained in the surface-level components may be obtained through their interactions. Establishing semantic relationships between words allows for the componential analysis to explore the deep surface structure of words.