Journal of heritage samarra

The importance of guardianship lies in the fact that it represents a turning point
in the fate of the Islamic unity in terms of religious interests, scientific and intellectual transformations, and political trends. Thus, the guardianship is a matter of belief before it is a matter of jurisprudence. Sometimes it is within the realm of legislation because it is a legal position granted by God Almighty whereby a person can manage social, political and economic matters for the people in general. Because Islam and the laws of organization and affairs it brought about are based on government and guardianship, both of which are woven into Islam. There are provisions related to the ruler and the Sultan, as well as the chapters on judiciary, borders, enjoining good and forbidding what is wrong, and holding Friday, groups and primary jihad, whether that is dependent on the infallible or otherwise, especially among the public. It is known that the establishment of the Hudud is delegated to the Imam of Islam who was appointed by God Almighty, and accordingly it is a mandate given by the holy street to the Prophet O - or the infallible Imam after him. There is no doubt that it depends on the subjective or acquired qualifications and is not given randomly, and the other in the world of formation and existence, which is the authority in the world of existence. And it is one of the esoteric matters and psychological powers that a person who is full of the Prophet or Imam Ali can possess and deal with - so that his will becomes ruling over the world of formation
and existence, hence our study to monitor the role of guardianship in the interpretation
attributed to Imam al-Hasan al-Askari (PBUH).

undoubtedly، the career Ahl ul-Bait (PBUT) represents a record that is
full of values، principles، and elevated، attituds. Among these blessed careers
is that of Samarra s Imam 'Ali Ben Muhammad Al-Hadi (PBUT) which spreads
perfume، glitter and highnss.
From this point، this paper came to draw the aveil on that career
according to the historical decuments which dealt with it as clarifying
revealed and elevated attituds. Among these plesseed careers is ta accuracy
on the one hand،illuminanet so in this paper we try to read these decuments in
an analytic and critical reading in order to stop on its objevtivity and accuracy
from a hand and its simplicity and retreat from the other hand. It aims at
clarifying the conditions and the criteria which rule the career inheritance and
distinguishes the carreer of Imam Al_Hadi،which receives from the career of
profit Muhammed and his houses hold(PBUT) and this represents the Quranic
career in its origin and its track.

This research is concerned with studying the biographies of poets
and writers who organized poems about the architectural contributions
Askryyen Imams، that took place on the building of the shrine of AL
(PBUT). this study shed light on the most important poets and writers who
organized verses of poetry and prose on the occasions of the construction
Askryyen Imams (PBUT) . The research also touched of the shrine of AL
on people those responsible for the burdens of architecture، its financial
and logistical costs، and its sources of support، It appeared to us that a
large number of donors who worked on architecture and restoration in
Askryyen as well as the city in general، and they are on the shrine of AL
various names and denominations of kings، governors and rulers. M and
others.

The history of mankind is full of successive events and developments, it abundant
with human role models and greats, including the personality of Imam Ali Al-Hadi
(PBUH).
In front of this character poets sought in their blogs to highlight its qualities and
virtues. Among them the pride of the Shiites and crown of Sharia, reviving the effects
of the virtues and virtuons. who included in his knowledge of literature / poetry so
funny admitted his creative near and far, I mean Bahauddin Abu Hassan Ali bin Isa bin
Abi Arbil Conquest (d. 692 H).
We are here in these papers trying to exploit this creative possibility in his
poetry in which he was unable to express the intentions in his chest, nor edit the views
of his existing thought, we had this short pause in the selection of a poem from his
office, which is a sign in praise of Imam Ali Hadi(PBUH), and try to reveal their
stylistic manifestations In light of this, the research plan required to be divided into
the introduction and three detectives worked. The first section deals with the phonetic
level of the Dalia poem. the second section include the structural level. As for the third
section, it deals with semontic level. the conclusion includes the important results of
the resea.

Iraq was known in the pre-Islamic era and beyond, in abundance
of monasteries, churches and silos. It spread from north to south, as the
Christian suppart was clear, there are monasteries in Mosul, Tikrit, Samarra,
Baghdad, Karbala, Kufa, al-Hirah, Najaf, Basra, and other cities in Iraq,
Books have been written in them, Some of them have come to us and other
have been lost.
The city of Samarra was distinguished from other cities by the
abundance of monasteries. Most Abbasid kings, their ministers, princes
frequented them for playing, having fun, drinking wine, and etc... Perhaps
the most important of these monasteries are the monastery of Bashara, the
monastery of the sisters, the monastery of Marmari, the monastery of Al-
Allath, the monastery of Marmargabis, the monastery of Al-Tawasin, the
monastery of Al-Jathlek and other monasteries, that contained silos, places
for books, food stores, and the residence of visitors.

Security and safety represent an essential value for the institution of a stable
civil society، due to that importance، fortification in general and walls، in particular،
are among the civilizational criteria that distinguish it from others.Building walls and
other fortifications، such as towers، forts، and castles، are the Islamic projects that used
to protect the people property and their families. And classified it among the necessary
construction، particularly if the urgent need to utilize it to defend the sanctuaries، and
this was realized by those who in charge of the administration of Samarra city، that is
why Samarra city surrounded by a wall that protects and secures it، and to maintain
its sanctities and people، although the architecture of this wall evolved from time to
time and it is closely connected to the development of defence and attack techniques،
these methods also organize the obstacles between attackers and defenders to prevent
attackers from moving forward and at the same time enable the defenders to attack the
assailants with a barrage of their projectiles.
Based on these evolutions in the art of building the walls، this research sheds
light on the beginnings of building the wall of Samarra city، It highlights the building
roles، renovations، and reforms that the wall of Samarra city went through. This research
also includes all the architectural details that will develop the fortification techniques
of the city، as well as the concentration on all Military architectural elements، which
shares its work with the structure of the fence، towers، sliders، laps، and so on

The research is interested in revealing the grammatical debates that
took place in the councils of Samarra at the request of the caliphs in many
of them, and searching for scientific grammatical facts that their owners
were adopting, and defending them, as well as shedding light on what
happened between the caliphs and the grammatists from a situation that
sometimes required the introduction of grammar from his home to the
center of the caliphate. It also seeks to ask questions that would show us
the extent of objectivity in these debates, and the arguments presented by
each grammatical or adopted by asking questions to his counterpart, and
ending in it to the importance of what happened in the capital of the Islamic
State at that time, which was used of the issues Grammar in these debates.

This research is concerned with studying and documenting the
shrine of Muhammad Al-Dari, which is far about (30 km) from the city
of Samarra. This shrine is one of the unique patterns of its kind. It is
surmounted by a conical muqarnas dome, which is one of the rare domes
in Arab-Islamic architecture. The research discussed views that talk about
the history of building the shrine and who carried out this mission. This
research reveals important details in the architecture of the building and
takes all measurements and dimensions in its rooms and other architectural
facilities. In this study, the types of contracts that entered into his architecture
were determined. The research study showed the extent of the similarity
between the shrine architecture and models of the architecture of the city
of Samarra, especially the building materials and architectural elements,
and that is a result of the spatial and geographical convergence between
the two, and that led to the architecture of the city of Samarra affecting
the building of the aforementioned shrine, since the first is older than the
second.

This research aims to examine schemes and buildings of
Samarra In the prehistory eras. These buildings are considered the
first civilized steps that are largely contributed in establishing the
rules and the origins of Architecture art. This study shed the light on
the advanced level of archaeological sites of Samarra and And how it
left behind a mature architectural progress. Among these important
archaeological sites, Al-Sawan hill, Gokha Mami, Sankar hill, and
Sedira hill. These archaeological sites are part of an important
archaeological sites that we will study in other research.

The city of Samarra is considered one of the most important
cultural properties in Iraq. which the international legislator has
shown the importance to in the texts of the 1954 Hague Convention
and the First Additional Protocol of 1907. The Iraqi legislator has
shown this importance in many laws، including the Iraqi Penal Code
No. (111) of 1969 and the Law Iraqi Antiquities and Heritage No.
(55) of 2002 and other national legislations. Finally the legislation
of Law No. (5) of 2018 called the Law of the City of Samarra، the
capital of Iraq for Islamic civilization. The motivation for researching
this topic is the lack of legal studies that deal with it، and we have
relied on the method of analytical approach to the texts of the law.