Hawlyat Al-Montada

The principle in carrying rulings on their subjects is the specificity of each ruling for its subject and does not transgress to others, but because it is not possible for each subject of life to have a ruling that is specific to it; It suffocated it first, and to create new topics secondly, so the jurists sought to abolish that specificity based in the mind and strip it of it, through several attempts, including refining the premise and extracting the angel and the reason upon which the legal ruling depends or the occasions linking the ruling and the subject, or taking the burden between them on idealism and others or By religious devotion imposed by the text, to transgress the provisions to other than their subjects, broad and narrow, in accordance with what helps to achieve reassurance of the authority of this transgression in the sacred law, and to show evidence of that; By stripping the ruling contained in the language of the guide from all its peculiarities, And extracting a major general rule that makes what is contained in it one of its applications, so it applies to him and others

In the name of of Allah the Merciful
Jurisprudence rules deduced from the Prophet’s documents
The Najran Treaty as a model
The importance of the study stems from the importance of the treaty, which planned for a set of jurisprudential rules that establish citizenship and a sense of responsibility towards the other and society in general. And on various sects, and each of them has the right to citizenship and to live in peace according to the will of the Creator of man, which imposed respect for human rights in general in order to achieve the lofty principle of cooperation and coexistence among members of the same sex.
This is an indication and confirmation of the greatness that Islam holds in its legislation and fairness in its dealings and its view of non-Muslims. Intellectual pluralism, civilizational diversity, creedal and cultural difference, stemming from a common element, the lofty human commonality that binds all humanity.

This study aims to clarify the reliance of the Arabic of the Noble Qur’an in the modern era on the context in their grammatical directives to express the verses of the Noble Qur’an, in questioning the meaning through the grammatical guidance and the contextual clues surrounding it that precede or follow the text in a manner that is consistent with the nature of the text, and then the context formed a clear impact on Orientation of the Arabizers to the semi-sentence with its two branches, the neighbor and the accusative, and the adverb. The modern Quranic translators relied on contextual clues in directing the significance of the semi-sentence comment and the implications that determine the type of meaning in the text of the Quranic verses. Since the vocabulary and structures of the Noble Qur’an are soft and soft, carrying with it more than one guidance according to what the contextual clues lead to the structure, and then this study came to reveal the contextual visions of the Qur’an translators in the grammatical guidance of the Holy Qur’an and the implications that may be likely or revealing about Other aspects, as the Holy Qur’an presents the same structure with many meanings and different methods, and then contributes to the richness of the Arabized and others, with those meanings in which the seeker settles and satisfies himself.

Ibn Bajja linked morals to the cognitive aspect. He spoke of the way in which man acquires moral concepts, first through physical knowledge and the abstracting them as holistic meaning in the mind .he emphasized that humans are not on the same level in terms of knowledge. their ears are different ,there is the sensory and there is the rational ,and there those who combine the senses ,and the mind in knowledge .and there are those who transcend the acquired knowledge ,acquired from the material words.
The rely on other sources such as mysticism ,with both its conjecture and the theoretical rationale ,there for all of them don’t have the same cognitive capabilities ,they don’t look at the facts at the same level. this disparity contributed to the difference and diversity of concepts in terms of perception and ratification As well as the disparity in their view of the eligibility of actions ,or not which resulted in moral relativism .the main cause of which is cognitive relativism, among the factors that contributed to moral Relativism are the different canons and laws, as well as the different natures, and customs of people .
Ibn Bajja called for the necessity of returning to reason sometimes .to sharia at times ,to contacting the active intellect at other times .as the best means to judge the sincerity of perceptions ,saying and actions.

The memory of the body is one of the greatest Arabic novels which was well known vastly and won the greatest prizes and translated into so many languages .One of the themes shown is the anxiety of writing .
All these things were due to the deprivation and recalling the past and fearing to fail.khalid ,the hero,in the novel suffers from a great deprivation as result of a failed relationship in her novel' LIFE',this deprivation shows great anxiety for the hero,in addition to that it shows also the anxiety of the past and his fears of that he may not satisfy the readers'needs.
Finally,the study shows some definitions in the introduction which shows the anxiety of writing and it shows also some opinions

This research discusses, reads carefully the serious letter of Ebn Zaydoun, and how Ebn Zaydoun employed the proverbs in his well-known letter that contains the high literary value. Ebn Zaydoun wrote his letter while he was in the prison, living one of the toughest years of his life where nothing to use for writing but his memory. Nevertheless, he gave us important wide referrals and citations from the orient heritage.
And the proverbs came to be a significant part of this letter, it added a great graphic and argument value to the letter, the letter contained fifteen proverbs, some proverbs came unchanged as stated in proverbs books while others have been changed.
In the first section, research goes with the traditional vision that sees that Ebn Zaydoun had written his letter to propitiation Ebn Jahwar and the proverbs came to scrupulousness this aim and defend his innocence at which he entered.
In section two, the research attested to a new vision, different, that Ebn Zaydoun may in his letter he went to attack the authority represented by Abu Al Hazm Ebn Jahwar which put him in the prison talking to his citations in the different texts including proverbs as a weapon to confrontation the authority.
Ebn Zaydoun proved height of his heel as cultural authority prevail over political authority.

The concept of significance cannot stand at the customary concept of words or so-called linguistic connotations, because the term acquires suggestive connotations when it is contained in certain contexts.
Secondary connotations give the central significance of the word to make it radiate more influential connotations in its linguistic resource, which is called the shadow of the meaning behind these words, and this is often found in the words of the Holy Quran, which are contained in certain contexts and not other terms synonymous with them, for the wisdom of God. This is what I found in the word "suddenly" in the context of the Holy Qu

The study dealt with the importance of the place and its connotations and poeticity in the poems of the poet Talib Abdul Aziz, as we find it a prominent feature in his poetry, especially in his collection "Al-Khasibi," the name derived from the village of Abi Al-Khasib, the poet's birthplace. This was demonstrated through the study of some poetic models, and the focus was on the poetry of the title, describing the poetic space on which the poet relied. The study also focused on the familiar places in which the poet finds comfort and reassurance, such as the rural house, villages, and huts. The lonely place, which is described as distress, repulsion, and lack of reassurance. The study also dealt with both the open place and the closed place in terms of significance, their impact, and their connection to the poet's life. It was also exposed to the poet's furnishing of the place with assets from his southern environment and outside it.

This research dealt with an important topic, which is the suspicion of accusing Al-Muthanna in the thousand, where it focused on this suspicion raised by some objectors in the Almighty’s saying: {Indeed, these two are sorcerers}; Because {this} is the name of {in}, and it is a two-dimensional position, and the sign of its accusation is ya, not the alif, and it is correct to say: {Indeed (these two) are sahran}.
The research discussed this suspicion from different angles, and it touched upon the directions that some have tried to find to get out of this grammatical error they claim.
It has been proven through research that the statements that were mentioned to resolve this suspicion are related to the research of the frequency of readings; The one who considers the various readings, or at least the seven readings, to be reliable and mutawatir, considers the verse {Indeed, these two are magicians} mutawatir. They see the lack of frequency of readings, meaning that every language is measured and evaluated by paying attention to the angel of its validity, so they say: If the reading is not characterized by the conditions of health, it falls out of consideration, and there is no need for interpretation and guidance.
However, those who say the frequency of the readings have stuck to prove their claim with several evidences mentioned in the books of the people, and they were analyzed, and since they had no scientific support, they did not care about them.