Mustansiriyah Journal of Arts

The researcher tried to shed light on the grammatical analysis of Ibn Asfour in his book Sharh al-Jumal, so she discussed a number of issues that she analyzed and mentioned the opinions of scholars in an era when grammarians were not interested in grammatical analysis; they only discussed it in their books, and it did not receive much attention from scholars. His book came in it with many issues that scholars analyzed and explained, and among these issues are (declension, raising the subject, the accusative of the object, what is accusative with the omission of a verb, and the necessity of accusative or its permissibility with the accusative) which I gave attention to in this research.

This study is concerned with the literary texts of the Jewish poets in
Andalusia and the poets of Andalusian poets who organized poems in them, and
the most important stimuli that were the cause of the origin of those texts, the
research came under the title (stimuli of the creation of the literary text, the poetry
of the Jews and what was written in Andalusia as a model) On the five axes,
preceded by the preface which dealt with an important aspect of the life of the
Jews in Andalusia, the first axis under the title of textual suggestion, and the
second axis under the title of textual transformation; Wally The researcher chose
the method of analyzing the discourse of Jewish literary texts and linking them to
historical stages and intertwined events, both positive and negative.

The Quranic discourse is surrounded by unlimited variety, and the Quranic
text in turn is found in abundant structural and thematic forms, the Quranic
meanings and connotations are endless whatever one may search or explore. The
Holy Quran is a rhetorical and informative structure. Having its textual,
linguistic and speech context explored, we understand its conceptual system in
Islam that made the new meaning of the believed person's life, and interpreted
the end for which man is created. Man is evolved to make actions. According to
human nature, these actions are either good or evil depending on divine religions
and positive laws. Command and forbidding in the Quranic context and
Tradition system are the fundamentals of mandate. There is no verbal mandate
without explicit command or forbidden, or indicative command or forbidden by
any of the speech semantics. Here, the command to do good deeds and
forbidding to do evil deeds are done through Prohibition in Arabic..
There is another method that participates in the prohibition in the request to
stop the act is a method of negation, and this relationship is a semantic between
the two methods almost cloudy area did not have a recent study sheds light and
reveal clouds, so this research began to explore the area of this knowledge,
which received some references in the books of the ancient And the interpreters
did not pay attention to them.