Islamic Sciences Journal

One of the Qur’anic terms is the term integrity, and Badi’ al-Zamani Nursi - may God have mercy on him - dealt with it with care, and extracted useful moral lessons from it. This research came in two sections: The first section: Quranic interpretation, in which I briefly explained the meaning of the noble verse, the sayings of the commentators on it, and the sayings of Al-Nursi - may God have mercy on them - regarding its interpretation and what he deduced from it. The second section: The moral dimension of integrity, in which I explained Nursi’s view - may God Almighty have mercy on him - of this term, and the implications conferred by the term.
The most important thing stated in this research is that the Messenger of God, may God bless him and grant him peace, complied with everything that his Lord, Glory be to Him, commanded him to do, and embodied the command revealed to him in a complete and complete way. The Messenger of God, may God bless him and grant him peace, was characterized by complete uprightness and complete balance in all his affairs. The forces that govern human behavior are rationality, anger, and appetite, and they were established by the Messenger of God, may God bless him and grant him peace, and it is the duty of Muslims to follow his virtues, may God bless him and grant him peace, and persevere in them until they become natural to man, so that this imitation achieves the desired benefits in this world and the hereafter, even if God Almighty honored man by entrusting him with the legal rulings, and integrity according to Nursi has an ethical concept. It is the middle limit, moderation in attitudes, mediation between excess and negligence, the right approach, and honesty. Nursi linked integrity with the straight path and that the reward for integrity is Paradise.

Praise be to God. We praise Him, seek His help, and seek His forgiveness. We seek refuge in God from the evils of ourselves and from the evils of our deeds. Whoever God guides, none can mislead him, and whoever He misleads, none can guide him. I bear witness that there is no god but God, and I bear witness that Muhammad is His servant and Messenger, may God bless him and grant him peace. And after... what is meant by redress is as stated in the Intermediate Dictionary: “He made up for what he had missed, and something for something made up for it with it, and thus the saying corrected his mistake, completed his deficiency, or removed confusion from it.” It is known that redress comes from the subsequent to the words of the previous, so the subsequent makes up for it. On the words of the previous one in a way that corrects his mistake, completes his deficiency, or removes confusion.For this reason, correction is of great importance, as there may be something in the words of the previous one whose understanding is ambiguous, or there is a deficiency, ambiguity, or error in it, and the subsequent one corrects it in such a way that the ambiguity or confusion is removed from the words of the previous one, or his error is corrected, or his deficiency is completed. This is one of the advantages of this nation that scholars correct it. One another to preserve religion and preserve knowledge.Completing deeds is a positive aspect in the Islamic heritage in general, and in the jurisprudential heritage in particular, and it is evidence of the ongoing cognitive movement, the continuity of generations in studying and researching knowledge, and correcting previous deeds with comments, responses, or corrections, which completes the benefit from them and increases the jurisprudence of the observer.In this research - God Almighty willing - we will discuss selected examples of Imam Ibn Hajar al-Haytami’s reflections on the book of prayer from his book “Tuhfat al-Muhtaj” on Imam al-Nawawi’s writing “Minhaj al-Talibin” compared to the sayings of scholars in other schools of jurisprudence.

Praise be to God, the bestower of blessings, and may blessings be upon the guide of humanity and nations, and upon his family and companions. As for after:
This research was entitled (The hadiths narrated by Muhammad bin Al-Sabah in Sahih Al-Bukhari - An analytical study -) to show the biography of Imam Al-Bukhari, may God have mercy on him, and that he is one of the famous scholars of the nation. It also explains his journeys in seeking knowledge, his scientific works that he wrote during his scientific career, and a number of His sheikhs, and a number of his students, and I mentioned the hadiths narrated by Muhammad ibn al-Sabah in Sahih al-Bukhari. My job in these hadiths was to mention the hadith in its chain of transmission and text, then extract the hadith from the books of hadith texts, then translate the chain of transmission for the men, and then judge the hadith from its perspective. Health and weakness, and mention the explanation of the hadith from the books of explanations of the hadith, then mention the strange words in the text of the hadith from books of strange hadith and dictionaries, then mention the benefits that can be deduced from the hadith, and the hadiths that Muhammad bin Al-Sabah narrated in Sahih Al-Bukhari, are few and counted hadiths, and their number was four. Discussions, and the research concluded with a set of results.

Even the purified Sunnah of the Prophet is the second source in Islamic law after the Holy Qur’an, and the Holy Qur’an cannot be understood except by relying on and referring to the authenticity of the purified suit. Therefore, the scholars of the precious and valuable nation are in the process of preserving it from lies and slander, and it will remain, with God’s blessings, protected and preserved until the prayer of the hour, so stop collecting The hadith is plain and precise, narration and knowledge. He looks at the chain of transmission of the hadith and its text, so the science of men appeared, or what is called the science of jarh and modification. Among these scholars is one of the sheikhs of the electronic Imam, who is Imam Ali bin Al-Madini in the narration, whom he ignorant of in his book Al-Ilal, collected and studied. My approach to research is to fully investigate the book Al-Illal by Imam Ali bin Al-Madini, and find out who among the narrators was ignorant of them, and their number reached: eight narrators, then citing the sayings of the imams of al-Jarh and al-Ta'deel and judging them, so that we can extract the most correct opinion.

There are conditions that must be fulfilled for the validity of Friday prayer according to the jurists, and the Hanafis, may God have mercy on them, have six conditions, which are: Egypt, with the Sultan’s permission to lead the Friday prayer there, the sermon, the time, the congregation, and general permission.
Likewise, the prayer of the two Eids and the sermon on them require the location, the Sultan’s permission to lead the imamate, and the sermon with general permission according to the Hanafi school of thought. Likewise, the investigation and most likely opinion is that the annihilation of an Egyptian is like the Egyptian in their view, and what is suggested by Al-Sharnabalali is that determining the annihilation by distance is not what is relied upon, but rather what the Egyptian needs is a significant need from the facilities surrounding it.

The summary is clearly open to the greatness of this religion, which God bless us and from us with the mission of the Nabih al-Karim, which came in this great year and at every time after the apostles, who are called those who have been lost to the road to Huda and Farah and Winniron, with the light of the Koran and Sunnah, I dealt with this research with the interrogation of the travel of the emergency at Imam al-Mabarakfouri, which has a clear virtue through his writing masterpiece.

In the name of Allah, and prayers and peace be upon the chosen Prophet, the master of the first and the last, and his family and companions.
Then : The title of the research (Women in the Holy Qur’an, Surat Al-Tahrim as a model( In my research, I studied women whom Allah mentioned in His Holy Book, the Qur’an, and I chose Surat Al-Tahrim as a model. The women mentioned in it are the Lady Maryam and the Lady Asiya bint Muzahim as models for believing women, and the two wives of the Prophets Lot and Noah (peace be upon them both) as models for unbelieving women.
The content of the research included an introduction and three chapters, each chapter contains several topics, and a conclusion in which the most important results were mentioned, including.

The researcher dealt with the investigation of the treatise: “The Qabsa of the Calves and the Silwa of the Bereaved” by Abu Al-Wafa Muhammad bin Omar Al-Ardi Al-Halabi, which is a brief treatise in commenting on what was stated in Al-Baydawi’s interpretation, and Saadi Chalabi’s commentary on it when they interpreted the Almighty’s saying: (And no one who has been made to live is prolonged, nor is his lifespan shortened except by In Your Book: Indeed, this is easy for Allah.) [Fatir: 11]. The researcher prepared for this investigation with a brief introduction to the author, a description of the manuscript, and an explanation of the author’s approach to it. Then he presented the investigated text, commenting on what the place requires: an explanation of the verses and hadiths, translations of notable figures, unraveling the ambiguity of some of the structures, and pointing out some of the doctrinal issues contained in the treatise. As well as mentioning fragments of interpretive issues, and a range of rhetorical jokes. Then the research concluded by highlighting its most important results and recommendations.

Praise be to God, Lord of the worlds, and prayers and peace be upon the Messenger as a mercy to the worlds, our Master Muhammad and upon all his family and companions:
As for what follows: This research has been titled (Taysir al-Mannan Tafsir al-Qur’an, by Ahmad bin Abdul Qadir al-Kawkabani, d. 1282 AH, study and investigation of Surat al-Jathiya from verse (1) to verse (7)), to shed light on an example of the verses through which it becomes clear. The method of the author (may God have mercy on him) in his complete interpretation, in order to bring this manuscript to light, and to benefit from the great scientific wealth it contains, especially the large number of narrations narrated from the predecessors (may God have mercy on them), as well as the language, parsing, readings, and studies of the sciences of the Qur’an, as the manuscript was comprehensive. Between the two covers of the art of narration and knowledge, without fanaticism towards a sect, or attacking a different doctrine.

The research deals with the topic of “guiding readings in Al-Baydawi’s interpretation: a study on their importance in understanding the Qur’an.” The research sheds light on the importance of the science of recitations and Al-Baydawi's interpretation and their impact on guiding the concepts of the Qur'an. The research deals with the role of Al-Baydawi as a multi-disciplinary scholar in the Sharia sciences, and highlights the focus on directing the readings and their importance in extrapolating the Qur’anic indications. He points out that al-Baydawi did not limit himself to frequent readings only, but also discussed abnormal readings.
The research discusses the importance of directing the readings and their role in understanding the purposes of the verses and the concepts of the Qur’an, and this is highlighted through Al-Baydawi’s manifestations of the various readings. The research shows its results, which confirm Al-Baydawi's distinction as a distinguished scholar and thinker who is well-informed in the Sharia sciences. In conclusion, the conclusion summarizes the results of the research and stresses the importance of guiding the readings in Al-Baydawi's interpretation, and refers to the Meccan surah "The Reproduction" as an example of the different readings and their interpretation.

Among the blessings that God blessed upon His faithful servants is that He made among them imams who are guiding with His guidance, so they interpret the verses of the Holy Qur’an, derive its rulings, and convey the message of prophecy, peace be upon him.
Having Knowledge of Islamic jurisprudence and the evidence of rulings, and knowing of the Islamic jurists who refer to them in this section, are among the important matters that scholars should take care of, understanding the religion, Insight into the rulings of the Sharia for purposes and objectives, and what is the claim of the wise legislator in many of its texts to seek jurisprudence and master it with study, contemplation and reverence.
And the greatness that the Holy Qur’an came with, is not only limited to the correct belief and the monotheism of the Creator, (may He be glorified and exalted), who is the basis of religion, rather its greatness exceeded the life prospects which are not limited. And from the formulation of the human personality by examine its behavior and correcting its transactions, and applying the provisions of Sharia, through its jurisprudential fundamental extracts and religious knowledge
This research which is entitled (Sheikh Abu Bakr Al-Jazaery and his jurisprudential choices in his interpretation of “The Easiest Interpretation of the words of the most high the most great, on the ruling of pilgrimage (Hajj)
The research elicited from his interpretation, and we chose the ruling of pilgrimage, and we studied the life of the sheikh, and we talked about the subject as an analytical study.

here is no doubt that the most honorable words and combinations are the words of the Holy Qur’an, because they are the word of God, may God bless him and grant him peace. The scholars have divided speech into reality and metaphor, although the disagreement on this subject is long and wide, and each group who took the view that language is based on reality or added metaphor to it, has it. Evidence of a high level of strength, no less strong than the other party.
The connotations of words and constructions vary depending on the linguistic level at which they are viewed. Words and structures may be viewed through the type of level: lexical, phonetic, grammatical, morphological, or graphic.
These connotations have had a major and undeniable impact on the perception of the overall meanings of words and structures, especially with the emergence of the stylistic approach and the beginning of its application by some scholars. It is also noted that the books of commentators vary in their attention to these connotations, from quick references by the ancients to careful studies in recent times. This is only due to the influence of the incoming stylistic approach, which is - in fact - a trace of the signals of our ancient ancestors in this field. Many people only know one type of meaning of the words of the Qur’an. That is why you see him not being asked about anyone else. This is due to his ignorance that words have various meanings: some of them are due to the dictionary, which is the lexical meaning, some are due to the phonetic meaning of sounds, and some are due to morphology, which is the morphological meaning of formulas and morphological structures, as they indicate multiple meanings. Such as effectiveness, object, time, form, exaggeration, request, and compliance, including the grammatical significance, which is the significance of grammatical location, and including the pictorial and graphic significance, and these graphic commentators have been interested in revealing.

The science of faces and isotopes is one of the great sciences that specializes in studying the words of the Noble Qur’an. God Almighty has revealed the Qur’an with the words of the Arabs that are used by them, but he created from them connotations and meanings in which their powers and energies are incapable. The miraculous
The studies of faces and isotopes are no more than a semantic study of the Qur’anic utterance, which is closer to lexical, and this study is an attempt aimed at making researchers aware of the importance of this science in revealing the secrets and secrets of the pronunciation within the Qur’anic expression, based on the subtleties and subtleties that were received as references and hints to our ancients. The faces and analogies are a good step towards studying the distant meaning in the Qur’anic expression

There is no disagreement about the attribution of the book Al-Tafsir Al-Kabir, or known as “Mafatih Al-Ghayb” to Imam Fakhr Al-Din Al-Razi, as all those who translated it attributed this book to him, and the Imam’s statement of this in the Tafsir itself, and his reference to it in a number of his writings when discussing some issues and that he compiled the book. But the disagreement occurred among the scholars as to whether he completed his interpretation from beginning to end or not? So they went to two groups. The first: those who held that Imam al-Razi did not complete it, and those among them had a disagreement regarding the limit that Imam al-Razi reached in his interpretation. There are those who hold the opinion He stopped with the interpretation at Surat “The Prophets”, and some of them believe that he stopped at Surat “PBUH”, and there are those who said that he did not complete it and stopped at this point and did not explain where the Imam reached in his interpretation; The second: Whoever holds that the great interpretation of Imam al-Razi, from beginning to end, is entirely compiled by Imam al-Razi, and after looking at their evidence and discussing it, the opinion of the owners of the second group prevails regarding Imam al-Razi’s completion of his interpretation, and God knows best.

This study aims to explore the science of heredity, which is an important aspect of jurisprudence that the Prophet (peace and blessings of God be upon him) emphasized learning and teaching to meet the needs of people. The almighty Allah instructed this distribution which emphasize the importance of justice and fairness in the distribution of wealth and property and emphasize . The study focuses on exploring the challenges and discrepancies that arise in the distribution of rights and inheritances among individuals. This study aims to contribute to the dissemination of knowledge on heredity Issues and give an overview of one of the well-known rajaz poems in the field of inheritance law. Consequently, the title chosen for this study is "A Summary of Researches on Heredity Issues: From the Beginning of the Manuscript to the End of Sentence, Excluded the Division