Al-Missbah journal

Praise be to Allah, who sent down His Noble Book, “an Arabic Qur’an without any crookedness,” and made it a light and an illuminating proof. He, the Most High, deposited in it secrets, made it miraculous, and challenged mankind to produce something like it. May peace and blessings be upon His servant and messenger, Abu al-Qasim Muhammad, and “peace be upon His chosen servants.”
And after that, the honorable Surah Yusuf contains “the best stories” and the best lessons and wisdom, in addition to eloquence and the peak of creativity in the art of speech. It contains three triads: It begins, after the Basmalah, with three of the disconnected letters.

Research into the issue of the concept of coexistence with others who disagree with them (Sharia، belonging، and doctrine) is one of the important and contemporary topics، and is considered a scientific and practical necessity at all levels of life، most notably (worship and transactions). This topic has recently taken on a nature that seeks to deviate from the religious path، towards extremism or giving a distorted image of religion in this sensitive issue that Islamic law has focused on. In turn، we raised and questioned the Holy Qur’an and Sunnah، in order to clarify the cognitive path in this part، in line with the system of the Qur’an and Sunnah; According to the principle of doctrinal unity، but rather emphasizing the originality of the law of doctrinal human unity among the heavenly laws، and this was not the product of the law of Islam، but rather existed since God sent the prophets with messages to the people. So the Almighty Creator created the religion and made it one because it came from one Creator، and this entire religion is included in the entirety of creation، who later differed in languages، colors، laws and doctrines. God Almighty said: For each of you We have made a law and a method، and had God willed، He could have made you a nation one، but that He may test you in what He has given you. So strive for good deeds، to Allah is the return of all of you، and He will inform you of that concerning which you differed.
What we want to emphasize through the research is to clarify the ideological and historical extension (establishment and assertiveness) of many of the rules of coexistence with others، especially after Muslims settled in Medina، where the Prophet established a general system based on (the general principle of citizenship and the law of civil peace)، Until the Qur’anic verses legitimize this. We were keen to clarify the position of the Qur’an and the Sunnah on coexistence among humanity in order to achieve noble goals، and the research plan adopts a combined approach of inductive analysis and a combination of the modernist method and realistic comparison in accordance with the principles of Islam and the approach of the Qur’anic vision.
Keywords: peaceful coexistence، the Qur’an، the Sunnah.

The readers and listener are affected by secular and other wordly effective impression. By healing the reader`s body and soul under the light of faith and Quran. Man is kept away from sorrows anxieties and it opens way for escaping from darkness provides the earth for guidance and awakens the hearts of people and by hearing the luminous verses. They become so fascinated by the divine words that they involuntarily prostrate. By the growth and purification of man virtual morals are internalizated in them. And by strengthen faith and perseverance it helps the reader and listener of verses tolerate the problems by inspiration ofits verses human beings will be warned and they creataveil between infidel and themselves. By penetrating faith and belief they will be closer to God and by truth confession and obedience they will always enjoyed secular effects of reciting the Quran and they will be hopeful to gain divine grace and the access of God mery will help them to receive pious position. Of course these effects of recitation can be accomplished by thinking concentration and contemplation.

In this article, we study the interpretation of specific verses in two demands on the story of Joseph and Moses, peace be upon them. In the story of Joseph (peace be upon him) we began with the interpretation (Indeed, you are thieves) in the Almighty’s saying: To complete Imam al-Sadiq, peace be upon him: (They did not steal, and Joseph did not lie, peace be upon him).

And in the second section: We studied the interpretation of his saying (immorality) in the Almighty’s saying: “Likewise, that We may turn away from him evil and immorality” (Yusuf and Al-Aziz means that the meaning of the impurity is a woman in the interpretation of Yusuf: 24). In any case, when Yusuf saw the proof of his Lord, he avoided conflict with the wife of the Mighty, and what appears to us is the integrity of the Prophet Yusuf (peace be upon him) and his distance from sin and fornication.

Then we studied the interpretation of his saying: (Strength and equal) in the Almighty’s saying: That this takes place in forty years, and some of them in a few thirty years, and the purpose of reaching the strongest is for a person to reach perfection in terms of physical strength, and usually in the eighteenth year of age. That is after physical perfection.
Then we studied the interpretation of his saying (without evil) in the Almighty’s verse: “And put your hand into your pocket,
And in the third section: We tried to explain the treasure in the Almighty’s saying: {And beneath it was a treasure for them} (Al-Kahf: 81) The interpretation of Imam Ali, peace be upon him, was that the treasure was a golden tablet in which it was written: Who knows that death is right, how can he rejoice?! I am amazed at how someone who believes in destiny grieves?! I am amazed at how someone mentions fire laughs?! I am amazed at the one who sees the world and the behavior of its people case after case, how can he be reassured about it?! This narration is found in his other books, and al-Kulayni mentioned this narration as well.
When studying the scrolls of Moses, we found the interpretation that the scrolls of Moses were a lesson. As for the meaning of the ark of Moses (peace be upon him), it was a symbol of tranquility in the grave to be followed by studying the meaning of the fearful. Many of the Holy Qur’an, and in every place it came with a meaning different from the other, so it sometimes came with the meaning of turning and in other places fear when Moses threw the stick and turned it into a serpent. In man's progeny, he was a prophet until God removes fear from him in a divine way according to the infallibles and the prophets.

One of the most important relationships that link the Qur’an to the Sunnah is the exegetical and hermeneutic relationship، and these two types of relationship have important prerequisites for the completion of the exegetical and hermeneutic process in a better and better way. Explanatory and hermeneutic to derive rulings through them، and branch out on the basis of his worship and transactional issues، and others.

Islam recognized women's efforts and economic activities and considered them limited only to observing the limits of Sharia and the social dignity of women. For example, Hawla, a woman who repeatedly requested the services of the Messenger, may God bless him and his family and grant them peace, in issues of her professional life and asked him questions about the validity of her profession and he received a response to them, and the Holy Prophet. He did not ask her (may God bless him and his family) to withdraw, and they did not force her to leave her job and profession, and whenever Islam sees a woman’s need for a profession or her presence in society as useful and necessary, it recognizes her presence. Such as the presence of Hazrat Zahra, peace be upon him, in the war of parties and women like Nusseibeh in the front line. What every person demands, ideals, and wishes for every sane and thinking person is that his personality be respected and not abused, and that his freedom and good judgment are recognized, and Islam recognizes all of this to protect the dignity of women. Islam's response to the stolen woman; Save him from the oppression of unjust fathers, brothers and husbands. Compared to the roles and duties of men, all the roles and duties of women have been entrusted to women with complete wisdom and dexterity and with an approach to women's abilities, nature and spirit. She wants to remove the heavy burden of heavy responsibilities from Rehana Hasti, even the difficulty of duties and responsibilities with the roles, duties and responsibilities of women, which is desirable for herself and the needs of the family, there must be no conflict, and women with a more relaxed mind can keep the center of the house fresh And soothing with the presence of his fruit, and in the light of this peace, her husband and children can also better fulfill their duties, responsibilities and roles.

This study, which bears the title (The effect of sectarian fanaticism and the wrong tradition in interpretation (the Razi pride in his interpretation of the verses of the imamate and the guardianship as a model)) aims to recognise the impact of both sectarian fanaticism and the wrong tradition on interpretation; by recognising the impact of this in the interpretation of the Razi pride of the verses of the imamate and the guardianship. The importance of this study is due to the importance of the imamate and the guardianship, as it is the correct and necessary extension of the prophecy, and it is the fortress of religion, its surah and its pillar, which is only upright, and for the importance of the Holy Qur'an and its verses that preserve people their legislative and doctrine affairs, and for the importance of interpretation in showing the serious purpose of God Almighty of verses, and in revealing what is more beautiful than the Holy Qur'an. The importance of this study is due to the importance of the interpretation of Al-Fakhrazi (the great interpretation), which is the ruler of the popular mental interpretations today. I followed a descriptive, analytical and critical transfer approach by presenting the interpretations of Al-Fakhr Al-Razi to the verses of the imamate and guardianship and putting them under the microscope of research and investigation, I found the following: The sectarian fanaticism of Al-Fakhr Al-Razi in his interpretation of the verses of the imam and guardianship, and this is shown by; his dependence on the topics in his interpretation, such as mentioning novels placed in the virtues of Abu Bakr without others, and his abuse in his interpretations at the expense of the words of the Prophet (pbuh), and his weighting without weighting without evidence that supports his weighting, and presenting the individual reason on transmission, although all this is rejected in the interpretive process and its controls and conditions, which led to his departure in his interpretation of those verses from serious meanings To God Almighty from those verses, and he tried to distort the verses from the apparent meaning of their meaning, so it was permissible for the oppressor to dominate the imamate in the verse of the imamate, and he presented his opinion on the aphorism about the Prophet (p) in the verse of the guardianship, although the Prophet (pbuh) is the first interpreter of the Holy Qur'an ﴾to show people what was revealed to them, and also because of the wrong imitation of pride of the Razi to former scholars who are sectarianly fanatical, and influenced by their writings filled with shading and hiding the facts; like the judge Abdul Jabbar in his book The singer in the imamate, his interpretations of the verses and guardianship were affected, until they became dangerous to the interpretation of the Noble Qur'an, with its detestable and forbidden How can we interpret his verses with these forbidden methods?.

Context is the most important thing in deliberation. It helps a lot in comprehending and comprehending the text. Likewise, deliberation, as a new critical approach, gives speech of great importance in terms of usage and deals with creative texts as a multi-faceted fact. And since the context has an important role in deliberation, it deals with the types of context, including: the context of the communicators, and this includes the speaker and the addressee. The speaker chooses the vocabulary and arranges them according to the intention he is following in his speech. This research takes a descriptive-analytical approach as a way to address the pillars of deliberation in Surat Al-Qadr after studying it theoretically and then applying them.

Similar is a common term in rhetoric science as an art of rhetoric that requires That requires mentioning something by saying another to put it in accompanied him . But there is another kind of similarity that requires taking into account the synthetic balance between phrases and sentences, scientists have referred to it from the sculpture and interpreters of many references He was a likely actor to direct the grammatical over another And we found that very clear in Abu Hayyan Al-Andalusi in his interpretation of \"Al-Bahr Al-Muheet\" So we tried to trace the effect of observing the structural similarity in the Qur’anic text in the grammatical guidance, so our research was titled (The effect of structural similarity in the grammatical guidance According to Abu Hayyan Al-Andalusi in his interpretation of the \"AL-Bahr AL-Muheet\") And we presented the concept of structural similarity and its occurrence in the grammarians ,and effect of structural similarity in the related context , Then the effect of structural similarity in the separate context, then we presented some models that pertain to this similarity contained in \"AL-Bahr AL-Muheet\") , and then followed by a
conclusion that included the most important findings of this research.

The research reveals to us the extent of the influence of Sayyida Zainab (peace be upon her) in the Holy Qur’an in terms and meaning، and it is not surprising because she grew up in the house of revelation and grew up in the house of knowledge and knowledge. The Qur’anic speech came in the Zainabi discourse to confirm the greatness of the affliction and the greatness of the affliction، and it was to the effect of exaggerating the warning and the threat to the nation that killed Imam Hussein (peace be upon him) and sworn to follow and accepted him، both at the level of the Kufic society or the Levantine society، and that the Holy Qur’an has a lofty value and a wonderful rhetorical style that distinguishes it from others. Therefore، we find her (peace be upon her) sermons inspired by him، and that includes the verses of the Qur’an. Sometimes it is a direct verbal use، and another time it is an indirect moral application.

Combating tyranny has remained one of the original concepts and key words of the Salafi-jihadi movements in their struggles. The aim of this research is to study the concept of taghut from the Salafi-jihadi perspective, based on the views of Ibn Taymiyyah. The current research adopted the analytical documentary approach to answer the following questions: How do Salafist jihadists interpret the word taghut in the Holy Qur’an? How correct is their interpretation and reading? What are the effects and consequences of their reading and interpretation of Taghut? One of the most important findings of the research is that the taghut has a general, comprehensive concept among Salafist jihadists, such that combating the taghut is considered one of the most important components of the Salafi-jihadi movements. Combating the tyrant is not one of their branches of jurisprudence, but rather one of the religious principles and a prelude to spreading the religion. Clear examples of tyranny include resorting to authority other than the Qur’an and Sunnah and accepting the rule of anyone other than God and His Messenger. Jihadist Salafism classifies this concept into worshipful polytheism, divine polytheism, divine polytheism, and polytheism in governance. They see that accepting secular legislative and legal systems is opposed to divine sovereignty and is considered a form of tyranny. It has also become clear that taghut is synonymous with polytheism, disbelief, misguidance, and Jews, and is in conflict with belief in one God, the prophets and their commands, and belief in the Day of Resurrection, from the Salafist jihadi point of view. In other words, taghut is a concept that opposes the concept of monotheism in divinity, lordship, worship, and sovereignty.

Schleiermacher has been called the founder of modern hermeneutics; This is because the history of hermeneutics indicates that it appeared with Schleier Macher with its new concept, which is summed up in it being the art of understanding, or understanding understanding, or knowing understanding, or dissecting the process of understanding, or reading reading, as it seeks to analyze how the reader receives meaning, and to explain the nature of his understanding, What happens during the act of reading? Hermeneutics has gone through several stages, the stage of classical hermeneutics among the Greeks, with the interpretation of sacred texts and their transfer from the theological level to the human level.
To reach the meaning of the text, the interpreter needs two talents: linguistic talent (knowledge of the language and familiarity with its rules), and the ability to know the human nature of the author through the circumstances that surround him, meaning knowledge of the objective environment that surrounds the author and thus knowledge of the basic principles from which he started. As language is a medium for transmitting ideas, and ideas are the product of the thinker’s mind, which is naturally influenced by the climate that surrounds him.
Through these rules, Schleiermacher tried to prove the pluralism of understanding, and thus this idea is based on the humanity of the religious text and the involvement of time and place in renewing meanings. Thus, hermeneutics is a trend that has been attached to the religious text, and this is considered a fundamental problem with it.

This research is concerned with investigating a letter by Judge Mulla Ahmad al-Ansari (d. 1008 AH), based on a valuable manuscript written during the author’s lifetime, which has not been previously published or investigated. It is a letter that the author based on the words of God Almighty: “Then those who disbelieve equate others with their Lord” to show in it the aspects of the differences between the interpreters regarding the conjunction with “then”, and to what does it refer?Explaining the meaning of disbelief in this verse, the meaning of deviation, and the aspects of their disagreement regarding the object of the preposition ba’, he gathered in it what the previous scholars of rhetoric, grammar, and interpretation had said, especially al-Zamakhshari, Abu Hayyan, al-Baydawi, and al-Taftazani, and he discussed and argued with them with a critical vision that reflects a precise deductive ability and a broad scientific background. Since it was of this importance, the two researchers were driven to work on verifying it and serving its text in a way that would bring it closer to readers and scholars.