Journal of Alsalam University

Praise be to God, Lord of the Worlds, and prayers and peace be upon His
faithful Prophet, his family and all his companions, and those who followed
them in goodness until the Day of Judgment.
God Almighty has blessed us when He sent Muhammad, peace be upon
him, a prophet and messenger, and revealed to him the Book that falsehood
does not come to it from before it or from behind it, so God Almighty has
ensured its preservation .
He enlightened our paths for us and guided us by His grace to the straight
path. His companions, may God Almighty be pleased with them all, rose
up after him and those who followed them, so they explained to us all
the sciences of Sharia. Then emerged from the followers and those who
followed them who excelled in these sciences, especially the four jurists,
the owners of the famous schools, and they are all of Imam Abu Hanifa,
Malik, Al-Shafi’i and Ahmad, may God be pleased with them all.
Then eminent geniuses emerged after them who spread the jurisprudence
of these imams, so they stayed up long nights in composing and classifying
books of jurisprudence, the principles of jurisprudence, hadith and other
legal sciences. The Hanbalis in his time, he took knowledge from the
senior jurists of Baghdad and others, and was famous for his abundance of
knowledge and jurisprudence. That is why I saw that it is incumbent upon
us to do justice to this scholar of jurisprudence by studying his life and
spreading his jurisprudence so that students of knowledge can benefit from
it. Therefore, I collected his jurisprudential choices in the book of purity
through the book "The Mask's Scouts on the Board of Persuasion" by Al-
Bahooti .
And I studied it in a comparative study with the sayings of other jurists
with mentioning the evidence that he and those who agreed with him
inferred, as well as mentioning the evidence of those who disagreed with
him. Then I explained what I saw most likely of the sayings. So I made the
title of my research: (Sheikh Ibn Hamid al-Hanbali and his jurisprudential
choices in the book of purity through the book Scouts of the mask on the
text of the contentment by al-Bahooti - a comparative study).

This research came to talk about a central and extremely important topic
because of the differences it contained among Muslims, which is the topic:
“Factors of Islamic Sharia’s Capacity and Flexibility.” The research in this
study separates the aspects of capacity and flexibility for every time and
place in Islamic law, as well as deals with forgiveness, the difference between
universal provisions and the changing details at every time, and the ability
of Qur’anic texts to multiply interpretations, and also searches for excuses,
necessities, and exceptional circumstances, and the possibility of changing
the fatwa. With the change of time and place, he mentions to us the fixed and
changing rulings, with examples of that, as well as the evidence of the Sharia
in matters that are not stipulated

The research seeks to analyze the indicators of bank liquidity and profitability
and to indicate the financial position of the banks, the research
sample and their profit levels, and what is the size of the risks
that the bank may be exposed to due to a lack of liquidity that it possesses,
in addition to that the levels of profitability indicate the extent
of the bank’s efficiency in using financial resources and employing
them properly, This is reflected in the increase in services provided to
individuals and the increase in the number of dealers with the banking
system, due to its prominent role in mobilizing savings and investing
them in investments and providing the necessary financing for individuals,
families and projects.

In this research we have studied the provisions of prohibiting the
debtor from traveling، and explain its meaning to scholars of the
linguists and idioms، and then we showed evidence of the legality of
prohibiting the debtor from traveling from the Qur’an and Sunnah and
the sayings of the jurists from the Islamic schools (Hanafi، Maliki،
Shafi’i and Hanbali) and presented the sayings of each sect and the
evidence that was inferred Each group of them، and we also talked
about the means of writing a religion. Some of the jurists said that
writing a religion is desirable، and some of them said that writing a
religion is a duty to protect the religion from being forgotten.

Throughout the ages, women have not been far from the political sphere
and actively participate in all activities aimed at changing the painful reality,
and countries in the twentieth century witnessed wide participation of
women and some countries were able to lead some countries in the political
arena, but Iranian women were not allowed to do traditions, customs and
control Men all the reins of political matters must show their capabilities,
although they are considered the pioneers in change within Islamic societies
and in the external environment of Iran, and if we go back a little, then the
period of study, we find that all that Iranian women got before the Islamic
revolution is the assumption of only two women ministerial positions
on The length of the Pahlavi era, and that was in 1978 Although Iran was
more open to the West than other Arab and Islamic countries, as the Shah
was trying to make Iran a European version in terms of social customs and
traditions, contrary to Islamic law and its provisions in many placesDespite
all this, Iranian women participated in the protests and demonstrations
that have occurred in Iran since the Constitutional Revolution (1905-1911)
where Iranian women made financial contributions to support the revolution,
and Iranian women also contributed to the revolution through Iranian
women residing abroad, who submitted a request to the Empress of Germany
They asked for German intervention in favor of the revolution , and
Iranian women continued to give them in the following period
In our research, we will deal with the role of Iranian women in the Islamic
revolution by addressing some of the Iranian women who contributed
to the revolution, as well as those who assumed some positions after the
victory of the Islamic Revolution in Iran in 1979.

Judge Abu Khazim al-Hanafi, a jurist Dr. Mahmoud Ibrahim
Hassan Department of Fundamentals of Religion / Boys / Baghdad
pecialization in Islamic jurisprudence College of the Great Imam.
Al-Qadi Abu Khazem al-Hanafi (may God have mercy on him)
is one of the distinguished scholars who combined hadith and legal
sciences, science and action. He was praised by everyone who
translated for him, and he had efforts in narrating hadith and news,
as some of the jurisprudential opinions that expressed his personality
were narrated from him. independent scientific.

Eligibility symptoms are what is carried on and off the thing.
The issues that have an impact on the change of provisions have
been named as symptoms of preventing provisions relating to
the eligibility of the obligation، or the eligibility to perform for
proof.
Some remove the eligibility of the duty like death، some remove
the eligibility to perform such as sleep and fainting، and
some require a change in some provisions with the origin of the
eligibility of the obligation and performance such as travel remaining.
Eligibility in its overall general concept is a characteristic
that the street appreciates in a person that makes it a valid
place for legislative discourse، and the symptoms may be heavenly
or acquired، and sugar is an acquired symptom that affects
the actions of the taxpayer because he is chosen to do so.
The jurists agreed that if drunk is not prepared to be drunk،
such as because of coercion or permissible drinking، his divorce
is not considered. However، they did not agree on the ruling on
the divorce of drunk drinking، although they agreed that sugar
affected eligibility.

This research aims to clarify the objectives contained in the names
and attributes of Allah Almighty above, which are marketed to ward
off evil from society, and to bring interests to it. And the Muslim
rises from the lower levels to the higher ranks, passing through the
stations of knowledge, faith, and refinement, as well as from taking to
giving. Considering that the upper hand is better than the lower one,
in order to become a prominent nation, when we become producers
and not just consumers. In the first section the researcher defined the
vocabulary of the title with the intentions of the nouns and adjectives;
And the second section is concerned with explaining the names and
attributes that send the servant the euphoria of doing good always
From introducing pleasure into the hearts of others, to giving the
precious wealth of money, in which the believer is happy and in
which he sees his soul and comfort as a satisfaction for the sake of
Allah Almighty, to provide for the needs of people without reward or
thanks, to build a happy society based on mercy and compassion. The
conclusion highlighted the research results with recommendations
and suggestions. And Allah is the Conciliator and the Guide to the
Straight Path.