Journal Dawat

The research entitled ‘The phonetic dominant in the Qur’anic context: An analytical study of the single phoneme’ deals with the significance of single sounds in the light of the semantic analysis, their importance, and reasons. In studying this phenomenon, the study is limited to the single phoneme, demonstrating the significance phonetic connotation and the semantic function of Arabic sounds. This is followed by an applied study of some Quranic surahs and verses in which we dealt with the phonetic features in detail highligting their different dimensions. It is an attempt to detect the sound effect arising from the phenomenon of repetition or what is called It has a vocal dominant. This repetition bears indications of diversity and coloration according to what is required by the need in the Qur’an in general, and whenever the need necessitates repetition in a suitable form. We also explained the importance of vocal repetition in the language in general, and in the Qur’an in particular, as an attempt by us to reach the meaning of what is meant, and taking note of it. We also dealt with the rhetoricians› references to the issue of sound dominance and its implications. Also there is a reference to the issue of phonetic proportionality of meaning and the imitation of sounds for their meanings
Keywords: dominant, phonetic, Qur’anic context, study, analysis, single phoneme.

The researcher began by defining the obligation, the syntactic sign, and the problematic Quranic context that is devoid of clues indicating the grammatical meaning. Then he moved to the necessity of shoeing the syntactic sign in the Qur’anic context. The necessity of the syntactic sign included the nominative, accusative and genitive nouns. It became clear that the problematic Qur’anic context dictates the syntactic sign to be meaning indicator. The syntactic sign contradicts other clues in imposing the meaning and takes away the grammatical meanings that these clues suggest. Therefore, the syntactic sign deserves the rule of necessity in its context until the meaning is determined.

The Quranic recitations - in theory - assumed a sacred character, represented in describing them as a followed Sunnah. Undoubtedly, the grammarians have made the Holy Qur’an and its recitations a documented source of citation. However, the strange thing is the difference and contradiction of their positions on the recitations on the theoretical and practical levels. We see them criticizing many of them and whenever the reading violates their rules and standards that they have set, they describe as inappropriate.
Perhaps the most prominent questions in this regard are: Why did grammarians attack Qur’anic readings, which are a followed Sunnah, as they say? Did the grammarians adhere to the conditions that were set to consider the reading correct? Where is the problem? Is it among readers or grammarians? We present these and other questions in this research, and we will try to answer them, taking the linguist and grammarian: Omar bin Thabit, known as Al-Thamani (d. 442 AH) as a model to explain the reasons for the appeal and its problems.
Keywords: grammarians’ appeals, readings, Althmaneny (the eightieth).

In this study, the researcher will focus on the types of sub-evidence that Abu Ishaq Al-Shatibi relied on during his grammatical studies. The discussion will revolve around the evidence of non-indigenous in the assets of grammar. Researchers have previously elaborated the search in the original assets as such as: Listening, measurement and consensus, but the discussion of these subdirectories was often skimpy. Therefore, the researcher determined to allocate an independent study of these sub-assets. Their importance stems from establishing the rules of Arabic grammar. In this context, Abu Ishaq Shatibi has been chosen since he is a compiler of the two studies. He is a fundamentalist who is proficient in the principals of jurisprudence (approvals), and assets.
Keywords: Approval, guidance, healing purposes, Abu Ishaq Al-Shatibi.

Al-Radi Al-Istrabadi is considered one of the grammarians who paid attention to grammatical and linguistic studies. His book (Explanation of Al- Radi on Environment) enables the speaker to convey his message and its intended purpose to the listener.
This research included opinions about the concept of intention in order to clarify the intended meaning of the grammatical rule, as the will of the speaker has an impact on direction and intent.
Arab grammarians emphasized that the non-linguistic adverbs of the article have an important impact on discourse because part of the meanings and vocabulary depends on the common experience between the speaker and the listener. Watching faces and meeting them is the best evidence for discovering what the souls hide and knowing what is meant. Thus it is said: ((Maybe a sign is more informative than a phrase)). Therefore, signs, gestures and movements are the best evidence of understanding the speakers’ intent because they are auxiliary means to deliver the speech in the shortest possible effort that leads to a clear, unambiguous understanding.
Keywords: Al-radi, intention, Effect, The intended meaning

War has several terms used by the Arabs, both ancient and modern. Its meaning differed due to its diversity between what it denotes in reality and what it denotes metaphorically. In this research, we try to reveal some of the names of war, their meaning, and the extent of the semantic development in its words, based on the book (Al-Kamil in History), being one of the most important references in Arab history that documented wars.

Language is a living being, like other living things. It grows and develop, or die and disappear. It is the daughter of society and its means of communication and interaction through which people express their needs. Hence, common linguistic and social features emerged, whether in one language or between more than one language. An example of this is the common linguistic and social features that occurred between the Semites and the Hamites. This is what we will discuss in this research. It is divided into four main points: Introduction to the Semitic languages, Introduction to the Hamitic languages, their relationship to the Semitic languages, the Hamitic writings, the similarities and differences between the Semitic and Hamitic languages. In addition to other things that the research will focus on based on ancient sources and modern references.

Robert de Beaugrande made the criteria of cohesion as the first and most important textual standards because of its role in highlighting textuality, as well as its direct relationship to the text. As for the means of cohesion, researchers have numerous statements which differed from one researcher to another. The reason for this difference results from the way the texts are analyzed, as well as the multiplicity of terms that can be applied to each of the means. Textual consistency depends on the differences in the languages studied, and according to the differences in the researcher’s orientations. However, if we contemplate these methods, we can find a number of them that are common to most researchers and must be available to achieve cohesion. Halliday and Ruqayya Hasan are considered among the most prominent scholars who talked about cohesive devices, limiting them to five types, namely: referral, substitution, deletion, connection, and then lexical cohesion. Our research will be limited to one method of textual cohesion, the lexical one. We will try to apply this tool to the book Nahj al-Sa’ada in Mustadrak Nahj al-Balagha.
Keywords: lexical cohesion - textuality - Nahj al-Sa›adah in the Mustadrak Nahj al-Balagha.

The purpose of this research is to monitor the concept of intent as an ancient term that appeared in the rhetorical and critical heritage of the Arabs. However, it is vital in relation to the concept of intent in contemporary Western thought. This demands a comparison between the two concepts and an explanation of the most important trends that addressed it to come up with a comprehensive vision that gives the heritage field its right to the epistemological precedence. At the same time, important theoretical efforts are valued at the level of terminology and methodology for the contemporary field, taking into account the cultural and historical circumstances of each field, excluding the subjective, non-scientific view that confiscates the efforts of others under the pretext: (Everything exists in the heritage). The researcher believes that the geographical and historical divisions of science are technical divisions for procedural purposes, otherwise knowledge and science are an accumulation of experiences and knowledge that does not recognize any division.

The argumentative speech has special methods and techniques in its presentation. No speech can be considered successful and influential to the listeners unless it adheres to these methods and conditions that make it an effective speech with argumentative value to its recipients. These methods are not arbitrary, but are determined according to the context of the argumentative speech. Among these methods are: Argumentative introductions, which are the starting point for the arguer for the purpose of reasoning and persuading the addressee. It is chosen according to the data of the context, the situation, and the circumstances surrounding the argumentative speech. The orator does not choose the starting point for his argumentation, except from premises that are acceptable and recognized by those to whom he addresses the speech. In order for his inferences to be effective, he does not choose argumentative introductions except those that his addressees agree on. Therefore, this research seeks to determine the impact of the contextual context in the argumentative introductions in the sermons of Ashab Al-kisa (PBUT). Ashab Al-Kisa (PBUT) employed argumentative introductions in their argumentative speeches, as their choices of introductions were very precise and according to what was dictated by the situational context that required them to employ these argumentative introductions.
Keywords: Argumentative introductions, the context of the situation, Argumentative discourse, assumptions, Ashab Alkisa (PBUT), the places of quantity, the places of quality.

This research is an attempt to study an ancient text according to modern methods, as dialogical engagement is one of the branches of modern linguistic study
Dialogical engagement is one of the most important aspects of the deliberative lesson. The origins of the research in it go back to the lectures that Grice gave at Harvard University in 1967 AD, and the methodological foundations on which it is based. There is no doubt that the ideas of dialogical imperative were present among the Arabs before; They realize that the speaker says something differentHe says it, and Arabic rhetoric according to them is that the listener understands the intended meaning of the speaker with a word agreed upon by both, and the research tagged (dialogical imperative in the sermons of Lady Fatima al-Zahra (peace be upon her) / a pragmatic linguistic study) is relied upon. To read some of the texts of Lady Al-Zahra (peace be upon her) contained in the respected sources, and to study them in a modern linguistic study according to the methods of contemporary pragmatic linguistic studies, and to interrogate those texts and explain the meaning of dialogical obligation and its profound impact on the recipient based on the principle of verbal cooperation between the creator and the recipient, and as a beginningThe meaning of dialogic imposition was defined and some definitions for it were given. Then the research was divided into three sections, each chapter specializing in a section and type of dialogic imposition. The research included citing the opinions of linguists on some lexical meanings and explaining the significance of some of the sentences contained in the research, which concluded with results and a listTo approved sources.

The research deals with the elegy of Malik ibn al-Rayb through two axes to deconstruct the way it has reached us and the way we understand it. First through the narrative (the story of the poem) as it appeared in one of the ancient sources. Then, presenting it to what was reported about it in other sources. To show the internal contradictions in that story, the other axis dealt with the poem by presenting the common meaning of it, as a poem of self-lamentation. After that, the research develops a reading that explores the marginal meanings and links them to the conclusion that it contains a position opposed to the Islamic conquests in which he participated, without the poet clearly declaring this position, but he broadcast meanings that suggest it in parts of his poem. The research benefited from the deconstructive approach at the interpretive level in overturning the relationship between the meaning of the text and the marginal meaning, and overthrowing the meaning of the text in favor of a meaning that was displaced to the margin of the text.

The noble Messenger strived to unite the rank and the word , on whose direction the faithful of the believers proceeded, seeking to show that there one Islamic undisputable religion. However, this does not prevent the presence of strange voices chirping outside the flock. Our research sought to monitor the impact of what a person believes with the scientific work he does, such as publishing poetry collections. Our research sheds light on this issue to be taken into consideration and such wrong practices are not repeated.
Keywords: manuscripts, doctrine, investigation

One of the most prominent things that a reader of Abu Nawas’s poetry observes is his passion for wine, embodying with it an emotional path to draw a world in which wine is the beloved one on whose ruins he cries at sometimes, it is the poetic legacy with which he begins his poetry poems at other times, and it is the issue of the era that he defends through the methods of philosophers logicians and speakers. Hence, Cremasic project that interrogates the text and reveals the hidden connotations behind it, relying on a series of emotional states that develop outside the cognitive and pragmatic dimensions, forming an emotional dimension that refers to the nature of the active self and its impact on its action.
The erotic self mediates between successive states of polarization that lead to divisions included within a specific goal, which is the direction towards which every action is directed. Thus, Cremas undermined the categorical studies that were prevalent among philosophers and psychologists. The first axis dealt with: narrative planning and its transformations in the Nawasi discourse and the subject of the poetic legacy, which included: 1 - Efficiency 2 - Movement 3 - Achievement 4 - Punishment. The second axis dealt with the erotic program for the active self who loves wine, and included: 1 - Emotional exposure 2 - Alertness/preparedness 3 - The erotic pole 4 - Emotion 5 - Moral evaluation.
Keywords: winery discourse, Abu Nawas’s poetry, semiotics, narrative calligraphy, erotic programme.

This study implements the Actantial Model by Greimason on the Mohamadian Truth. It studies its impact on the Omani poet: Abu Muslim Al Bahlani utilizing semiotic approach, illustrating relevant verses of his poetry for each part of the study. It aims at getting to the effect of the poet’s faith of the Mohamadian Truth on his writing especially the poems that are directed to Prophet Mohammed. The study starts defining the Mohamadian Truth. It illustrates it from the Quran and Su’nna, and looks at how these illustrations might have influenced Abu Muslim despite the fact that he doesn’t follow them, as he is a follower of Ibadism. Then, the study discusses the main factors that motivated the poet to trace the Mohamadian Truth, and his longing for love from the Prophet. After that, It displays how the Mohamadian Truth impacts the universe, humans, and all other creatures, in a way that includes the Mohamadian Truth before, after his birth, and after death. The study concludes that the poet love for the Prophet is triggered by his believe in the Mohamadian Truth, and that repeating it in his poetry indicates how deeply it has influenced him. He reached his purpose of Love, which was expressed through his poetry that showed the holiness of the Prophet.

The Sufi experience occupies a prominent place in contemporary poetry. It is closely related to literature as it is an intuitive, detective tendency that has contributed to the development of modern literature and helped to reveal the glowing essence and beauty of life through literary texts. It paved the way for the poet to embrace the universe or its annihilation in his beloved. It also played a role in reaching the stage of transcendence in poetry and entering the world of unity. The Sufi experience took over the Arab poetic movement by instilling precise and profoundly suggestive concepts. On this basis, we see that Arabic poetry was inspired by Sufism, and Sufism mixed with poetry. It is found that the conditions of Sufism once intertwined with the conditions of the poet and crystallized in the text and once again were implicit. This was witnessed in the poetry of Abu Muslim Al-Bahlani, who tasted Sufism from its broadest branches and whose poetry was dyed with its distinctive color. We decided to analyze the Sufi experience in Al-Bahlani’s poetry and reveal its Sufi symbols, hidden meanings, and hidden aesthetics, according to the descriptive-analytical approach. This study aims to address and analyze the mechanisms of the Sufi experience in the collction of Abu Muslim Al-Bahlani. Hence, this research is based on three axes: the divine manifestations in the poetry of Abu Muslim Al-Bahlani, the image of wine in his literary text, and Sufi alienation in his poetry. The status of the righteous was revealed to Al-Bahlani, and his soul enjoyed divine love in a mystical and narcissistic atmosphere. Likewise, the divine wine and its effects revealed a Sufi spirit that had become intoxicated. This was in Al-Bahlani’s sitting with the prophets, and in the state of Sufi alienation, the refractive pattern, the Sufi self, and the material other, appeared to us.
Keywords: Sufi experience, divine love, divine wine, Sufi alienation, Abu Muslim Al-Bahlani

The poem (Children of Gaza) is a poem created by Sheikh Mustafa Al-Nasrawi, a talented contemporary poet. Through this research, I analyze this poem artistically and highlight its aspects of beauty and creativity.

Many readers and writers of literary articles focus on the novels of the Iraqi novelist Sinan Antoun. His novels have received the attention of scholars or critics because he is a contemporary novelist. From this perspective, the comprehensive, objective technical studies in his novels were fertile, away from review and codification. In this study, I intended to shed light on his novel, the index, by examining the trilogy of novel and applying the theory of reception, which explores the essence of the text through the mechanisms of its pioneers, both Yaos and Aise. This results from the horizon of waiting, aesthetic distance, the implicit reader, and filling in the blanks. This study sheds light on his novel works, specifically the Index. The novel that monitors the effects of the devastation that befell Iraqi individuals. The research method in this study is the theories of reading and reception. I concluded from this study that the writer succeeded in disappointing the reader’s horizon of waiting and also contributed in increasing the aesthetic distance in the text.
Keywords: Anton, reception, index, horizon of waiting, aesthetic distance.

Time is considered an important component of the narrative/fiction novels, because it constitutes the essential basis in the process of presenting events continuously and sequentially, starting from the past and continuing through the present and future. Time begins without limits and restrictions, and it is also linked to imagination, as it is often distributed in the narrative work within the framework of the writer and his vision, where it is either one day or several years because it depends primarily on the events that the writer creates. In turn, this requires ingenuity, culture, and training to play the time game. In our study, the writer Abdel Halim Mahoudar was able to make time a participating hero in his narrative since he made an effective contribution to crystallizing the temporal reality that the writer employed. He also showed the extent of the necessity of time because it embodies an image of pictures of personal time, and all of this comes with prior planning of the writing time by the writer.
Keywords: time, narrative, novel, stories, open text.