AL-MUBEEN

Abstract
The covenant takes so prominent a niche in life as Imam Ali dictates Malik Al-Ashtar to rule Egypt and regarded as the most reputed source of rulers a Calipha left to a ruler. It dovetails the science of politics, science of administration and the science of economy altogether and reflects the nexus between them hierarchically; the imam Ali takes the initiative as:
This is what Allah decree the worshiper imam Ali to dictate Malik Al-Ashtar to rule Egypt: it is to collect its products, fight its enemy, cultivate its people and renovate its lands; the decree is politics, the covenant is administration, tax collect and the like are economy, in so doing, the imam lays the foundations of the scientific bases of administrating the country and people through a speech transparent, sufficient ,universal, obstinate to be twisted, coherent and void of redundancy.

Abstract
The current study focusses upon an essential problem: Does the eveternity theory sound applicable to lead into a state of eveternity in conformity with the its determined scopes? However the paper aims to manifest these scopes economical, competitive, social, environmental and epistemic and hoe to have all these scopes applied to do good to the society. There are certain results the paper reaches; it sheds light on the mechanisms of having an eternal state and there should be an emphasis on the application of such a theory as a practical and philosophical method in having an eternal state in concordance with the essential scopes the imam portrays.

Abstract
The phenomenon of economic disequilibrium is a timeless problem. Despite the difference in form, it matches in the contents and results. When the Imam Ali (pbuh) became the Khalifa of Muslims, he inherited faulty economic and social policies from the predecessors. His pact to Malik Al-Ashtar (may Allah be pleased with him) was a comprehensive constitution. It contained provisions governing the life of the people. This pact also included integrated policies for all aspects of life, especially the economic field. The pact emphasized on the necessity to respect principles of Islam in dealing with all the negative phenomena. Generalizing the pact was a significant program for all states and all generations. Moreover, the pact focused on the importance of selecting qualified and experienced individuals who are competent for decision making in state institutions.
The research reached a number of results, which can be used to address many of the contemporary difficult issues. It concluded in the discovery of a model with basics for general economic equilibrium. This model can substitute the previously proposed models that have been practically unsuccessful in preventing crises or economic imbalances.

Abstract
The current study tackles a message of a guardian of Him to state all the tenets, significantly economical, in ruling a state and could be regarded, as being scrutinized much, as an essential constitution for those who pay much heed to developing the economical systems to have prosperity as there are many loci of development and it comes in line with the most recently invented theories of the economical development and eveternity.
The study gives importance to the economical development as it is believed that the covenant is an introduction to the economical development , in light of the Malik Al-Ashatar covenant, though it is void of the word «development»; as there are many tenets pertinent to the development in the Al-`Alawi covenant that lays the foundations of the economical development to the last.

Abstract
For the Imam Ali, the commander of the believers, there are many products tackling, sent to leaders and rulers, the states of the army organization, leadership, soldiers in the battlefields, skills of fighting, war plans, factors of victory and how to respond to the soldiers in the battlefields. However, the actual study endeavours to manipulate the fount of all these and their utterance origin to cull the triumph.

Abstract
Anmazat condition tool (if) multiple properties, they more letters condition commonly used in the linguistic heritage of the Holy Quran and Nahj, and this shows originality in the door of the condition; so-called grammarians (or door): the door of the requirement, and these properties are respect to composition, which encountered multiple phenomena Kaltkadim delays, deletions and male and others.
In order to highlight these phenomena we have taken from the book (Nahj) arena to write a scientific research, we show the grammarians of these phenomena position in the style of the condition, increased to show what is unique to (that) than in Nahj.
So The research is divided on two sections, Zbgahma Introduction and boot, and Taatloheme summary showed the most important statement in the search.
The boot, came to demonstrate (that) Police in Arabic grammar. The Alambgesan, I have dealt with in the first two properties (The) Police in the phenomenon of surrender and the delay in the Nahj, while in the second section dealt with properties in the phenomenon of deletions and mentioned in Nahj.

Abstract
It is chosen to focus on the importance of Seid. Mutadhadha mentioned in part two of his message; the explanation of Al-Shaqshaqia sermon of the commander of the believers (Peace be upon him) that it is why the paper comes as entitled Explication of Shaqshaqeia Sermon of Al-Shareef Al-Martadha, moreover, the sermon covers the main factors of the literary text; human passions, imagery and semantics .As such it is to ponder over the concepts of criticism and explication, the term Al-Khutba is a genre and the pioneer of explication of it is Seid. Al-Murtadha and the paper categorizes the sermon into certain levels; phonology, lexicography and eloquence, as the explication takes hold of eloquent images and the historical scope of the sermon itself, then the paper terminates at the conclusion.

So give good tidings to My servants: Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding. Quran 39:191
We are embodiment of a paradigm, mental frame that structure our attitude and actions. Paradigms determine our verbal or non- verbal discourse. Any word or discourse is defined relative to a paradigm, a frame of reference. What made Paradigm primary and everything is that it is the Light, a mental structure that shape the way we see the world. These paradigms\ frames determine horizons of expectation that shape the intentionality, the design of our curriculum in any domain of life also what is right & wrong. To lead a social, political, religious or educational reform, we need first to know our old frames\ paradigms and bracketing them aside and going back to things themselves interrogating them to disclose their frames\ paradigms. Hence to lead a transformative change and learning we should act at the level of frames, paradigms in process called bracketing\ phenomenological reduction that lead to reframing, paradigm shift. Phenomenological reduction is the condition that make paradigm shift from linear– reductive thinking to system thinking possible which is the last hope for saving our planet, our society and ourselves. The letter of Imam Ali (a) offered such radical therapy, reframing, which addressed the blind spot that resulted in the crisis in all aspect of our lifeworld (ecological, social, spiritual). Our study revealed that the paradigm-mental frames used in this letter is transcendental phenomenology, can be named also lifeworld system thinking which is transdisciplinary approach to any problem. This therapy is founded on the teaching of the Holy Quran and The prophet Muhammed (s). The letter to Malik Al Ashtar is a very rich text disclosing postmodern frames\ paradigms about our relationship with God, the world, human being, government, governor and ourselves. Unfortunately, this discourse is absent locally and globally. The main task of this research is to make these paradigms\ frames visible to the people of 21st century.
The aim of this study: The main aim of this study is to discover the paradigm in use, the implicit theory, which determine the source from which Imam Ali practiced his life and produced his sermon and wisdom which is received in Nahj al-Balagha (The path to Eloquence). The second aim is to show how Imam Ali used this paradigm in answer essential questions regarding what is like to be Human, to be Muslim, leader, Islam and other concepts which represent the pillar of Islam.
The methodology and method: I used lifeworld system thinking approach which is grounded in hermeneutic phenomenology to expose the underlying paradigm lived by Imam Ali which manifested as such transcendental actions and sermons, letters, sayings, which had been actualized in different context