AL-MUBEEN

The intellectual conflicts have always been a central future question for humanity: Is the adoption of any old or modern ideology, in a spontaneous manner, represents an appropriate treatment for social, economical and political problems? Or choosing a genuine doctrinal innovation of authentic heritage, that connects to the human in both spirit and ideology. Considering this question, we developed this research, Inspired by Imam Ali’s legacy, which is summarised in his great saying: “Either your brother in religion or your counterpart in creation”. For this reason, he established two teachings: first of all, religious tolerance, political tolerance, transactional tolerance and tolerance in debate. The second teaching relates to the human consciousness, which grows within society, and oriented by the responsibility of the government. Implementation of these teachings by humans, may successfully achieve stability and prosperity in short time, which contributes to higher scientific values and a better civilization.
This research is based on a basic hypothesis centered on the proof of the existence of a civilized project, emerging from the Islamic thought, which Imam Ali (A.S) has planned. Also, it included a number of approaches. The first, dealt with the scientific and historical rooting of the concept of civilization project in the thought of Imam Ali (A.S). While the second approache, deals with the determination of interdependence between the basic elements of social development. The third approache deals with the the analysis of social change in order to prepare a suitable environment for the development of sustainable civilization. The Research concluded in theoretical and practical, which may be applied in everyday life.

The Process of state management and State Organization considers as The basis for central link which its the power in which the organization process following it and whenever this process was near to. It was more owner ship of. and this process requires controls and legislation to be legitimate . therefore the Social thought in I slam is derived from its philosophical and ideological Sobriety from the Lord (blessed be his name)enshrined in Holy Quran as intellectual and ideological basis for true Islamic religion and the practice (Sunnah) of the prophet frames ideological Structure (practical , application, analytical and detailed)from the behavioral practices instituted by the holy prophet.
Muhammad (peace be upon him and his family) and Imam Ali's covenant forms culmination aimed at that thought in practical terms and fertile field during the era of Imam Ali. It forms most data of intellectual and ideological building and it is the most effect in the Islamic society life at that time. And from this the idea of the research exploration in the structure of Imam Ali speech in his famous covenant for Malik Al- Ashtar came to me in which, I am confined on his political and judicial reformations and it is rules giving it a title as (the regularity) of social structure in Imam Ali's covenant…… (for instance policy and judiciary) and I hope to search in other social structure (moral, managerial and economical) for other opportunities taking that into account.

I mention in my research that Social Solidarity has two aspects physical aspect and mental aspect. The first One is found in material assistance (moral and In- kind) that atomize and Spread on the poor while the Second aspect is found in communication, compassion, fraternizing and Social and psychological Cooperation between rich people from one side and poor people from the other. So rich treats poor Kindly and who able to help the helpless must do that and he must help the patient, wheelman every one and thus Solidarity mechanisms and it's effect is carried out to circulate every and every level in the Society and in this research to highlight
The most prominent examples about social Solidarity in Imam Ali's government and declaration of financial Sources that Islamic state depends on the it in the era of Imam Ali Ibn Abi Talib (peace be upon him) to practice Social Solidarity in the Society. My research consists of introduction and two Sections and conclusion and they are followed by list with the most important references and Souring the preparation of this research the first Section (the concept of solidarity) covering the definition of Social Solidarity in language and terminology and it States its concept in Holy Quran and the practice (Sunnah) of the great prophet Muhammad (peace be upon him his family) and Imam Ali (peace be upon him) and ahl al- Bayt (peace be upon them) talks while the section (the role of religious obligations in Social Solidarity in the era of Imam Ali (peace be upon him) and I explained in it some of financial Sources that used in Supply Bait - ul Maal of Muslim to achieve Social Solidarity in Imam Ali (peace be upon him) era.

This research is dealing with the definition of Orphans and especial circumstances that he us living with it after his father death and problems that he is suffering from in absence of the father who represent social and economical safety for the family and who is responsible for it. It's obvious this absence will cause a social, family and psychological problems. Maybe some of these little orphans can not understood or adept with it easily. Specially during the ear when the number of orphans increases they art sons of fighters that means sons of homeland's martyrs who must caring about them because that causing a positive effect for the fighters themselves who they are fighting at the battle field and these orphans maybe they are sons of victims from civil people who they are either arrested as hostages and killed at a siege at gunpoint in addition of that the orphans who lost their fathers by accidents and natural disasters as illnesses and car's accidents etc.. also the research showing the importance of orphans caring in Islam and as it was written in the texts of Nahj Al- Balaghah and the reflection of this caring educational, religious, social and psychological on society, fighters and orphans themselves. So that caring about these orphans leads to lifted their spirits (fighters) for what it contains from feeling of safety about their families and sons future in addition of increase believing in reality of their war and they are in god and society care and this research is showing coming texts from Imam Ali biography (peace be upon him) in his treatment with orphans and the reflection of that educational on them and the research is giving knowledge about headlines in Imam Ali (peace be upon him) treatment's with orphans which contains limiting their ages and honor them and satisfy their psychological need and the importance of keeping care about them it also giving knowledge of upbringing patterns that he has reported as upbringing with ignored and upbringing with forgiving and upbringing with playing and many others and lastly it presents a general recommendations.

The research starts from the premise (embraced by the researcher) That there is a strategy rules every argumentative speech and dominated by it. And it's manifested through logical and linguistic argument tools employed carefully to serve this strategy because it's dominated by the whole speech. And this hypothesis had been applied on Imam Ali Ibn Abi Talib covenant (peace be upon him) to Muawiya Ibn Abi Sufyan and this covenant Can be divided into three logical units the most of them are thresholds for the text when it analysed. the research made for it three Ti hes and they are the first threshold (this is not your specialty) the second threshold (Muhammad's family kindness the third threshold (opposite argument) the text with it's three supposed thresholds controled by the strategy of exclusion; belittle muawiya and he is no match for imam Ali (peace be upon him) and the research has employed argument mechanisms to verify the research hypothesis.

The task of this research is limited to lay the foundations for anew logic we called it ''point science logic'' and we use one o it's types (relational logic) as a method to understand Imam Ali's (peace be upon him) covenant to Malik Al- Ashtar a new and an organization understanding to a logic which don't make us looking at things as a view separated some of it's elements from others. Because the more we isolate things and study them individually the more we make mistakes. And the logic of theory of point science had been established on tow premises the first of them is a Quran verse it was said by the prophet Ibrahim (peace be upon him) we have concluded from it that lord (peace be upon his name) have been grant us three cognitive means they are (mind, sense and heart) forms a triangle restrict the truth in his central point and if we neglect one of these three cognitive means the triangle will open and the point will spared in unlimited space and it leads to increase the long and the sterile discussions about the point and that's indicate the ignorant and it's content of the second premise and it's from Imam Ali's (peace be upon him) talks (the science is appoint, increased by the ignorant) and the point means the few that represents in discovering intellectual phrase or principle or law or general rules explain these various phenomena (infinite variety) and return it some kind to the unity and from this the name of this new intellectual method come as (logic of theory of point science) as a solution to the problem of thinking in one way by Aristotelian logic which activate visual thinker's which is separated from the reality in opposite to the logic of point science which another system for thinking to make our thought free realize itself because of one of the free- thinking conditions is to have a choice between tow choices at least.

this work tries to provide on overview of one of the grammatical evidences in Arabic language which it's tying evidence and employed it in Nahj Al- Balaghah. Perhaps the term of tying becomes clear by the ancient language scientists in the context of their expression, they didn't refer to it as a term but they recognized it as a concept and one of the touchstone of the tying they had (mandated and mandated to) at sybwyh and (calling one element to anther) in the structure at Abn Jiniy and much else so we can consider tying as a global grammatical evince for lot of grammatical structures which helping by it's collaboration with other evidences to explain the point indication in the grammatical context so this tying evidence have the potential to make vocabulary within the sentence strongly associated with each others to aim effect the recipient by the way strength of the argumentation and for that we have done our best to employ tying evidence in a practical employment- we think it's good- to reach to the meaning that Imam Ali (peace be upon him) wants to reach it to the addressee through the way of these evidences which explain the beauty and the eloquence catchy which it free from sparring and how to connect on term with another in his speech and this work consists of introduction, preparing and tow sections. In the preparing Ideals with the title of the subject and why I chose it and declaration it's importance and the goal of it and I also deals with tying evidence in language and terminig and declaration some of terms that we need to explain us the definition of evidence and tying evidences and the structure. These terms we can name it Seareh keys and the first section includes practical study which it's grammatical tying in Imam Ali's speech (peace be upon him) I the light of tying evidence while the second section I deals with a practical study which is omission succession (grammatical incompatibility) in Imam Ali's speech (peace be upon him)with depending upon the modern systematic compilation methods and I'm hopeful to make a merciful god looking at me and make it for god sake and make me far from the devil, and provides me with success, he is all- seeing, he is all- hearing.

Poverty problem considers as the most prominent social and economical problems that spread in human societies in general and Arabic society in particular because it leads to serious ramification on societies. And this study try to provide radical solutions for poverty problem from discussed to the address strategies that followed by Imam Ali to deal with that problem.