Journal of the College of Islamic Sciences

Determining the linguistic fingerprint is a method of text analysis that seeks to reveal the identity of the speaker through analyzing the text attributed to him and showing the extent of correspondence between the verbal context of the text, its words, and its structures, and the speaker’s style in choosing words, their morphological structures, their grammatical structure, the composition of the text, and the performance of the speech. Determining the linguistic imprint of the Prophet and the linguistic imprint of each narrator of a single chain of transmission reveals linguistic evidence that the hadith narrator, interpreter, jurist, and historian need in their reading of the noble Prophetic hadith.

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This research aims to explore and analyze the psychological dimensions of the precursors to revelation and prophethood as presented in Al-Samarqandi’s interpretation, which serves as a principal source providing a profound understanding of this unique phenomenon. The study focuses on the psychological aspects of the experience of revelation lived by Prophet Muhammad (PBUH), shedding light on the spiritual experiences that preceded the revelation, such as dreams and visions, and examining how these psychological precursors prepared the Prophet to receive the divine message.
The research seeks to offer an in-depth perspective on this experience by studying and analyzing the narratives and events documented by Al-Samarqandi. The significance of the topic lies in addressing a research gap within Islamic studies, as it delves into a rarely explored dimension of analyzing revelation and prophethood—the psychological aspect-which highlights the human dimension of the prophetic experience.

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The research includes studying and investigating the eleventh chapter of the book Sharh Mashariq Al-Anwar Al-Nabawiyyah in Sihah Al-Akhbar Al-Mustafawiyya by Muhammad bin Mustafa bin Muslih Al-Din Al-Qujawi (d. 951 AH), which is the sacred hadiths. The study included the personal life and academic life of the author, and also included an introduction to the manuscript, in which his attribution was stated. The author, his sources, his approach to it, and a comprehensive description of the written copies that I relied on in the investigation, which are four copies.

This study offers a critical analytical examination of the role of contemporary tafsir (Quranic exegesis) in deconstructing the phenomenon of global Islamophobia. The research focuses on the strategies employed in modern Quranic interpretation to address misconceptions about Islam. It also explores how contemporary tafsir is used to correct the distorted perceptions of Islam that fuel Islamophobia in media and politics. Furthermore, the study provides a critical evaluation of contemporary exegetical discourses, analyzing both their strengths and weaknesses in confronting Islamophobia, and suggests ways to enhance the effectiveness of tafsir in this context.

This research entitled (The Letter Meem of Allahumma: A Comparative Grammatical Study) contributes to presenting the opinions of grammarians on the letter meem in (Allahumma). The opinions of grammarians differed in its interpretation, and each of them had his own evidence and arguments in interpreting it. The research discussed these opinions and explained what is for it and what is against it, then preferred what he saw as the strongest of these opinions based on the evidences .The research divided into three sections after the introduction. The first section dealt with the statements of Basrans on the letter meem in (Allahumma) and their evidences, while the second section dealt with the statements of the Kufians on the letter meem in (Allahumma) and their evidence. As for the third section, I devoted it to the statement of those who see that the letter meem is like the letter waw indicating the plural and their evidence and discussion of it, then I explained the most likely opinion from these statements, and concluded the research with a conclusion in which I mentioned the most prominent of what I reached, and I ended the research with a list of the sources and references from which it was taken.

The research includes of two chapters:
The first chapter: I have shown in the author's personal and scientific life and by studying his name his surname his nickname his elders his students his books and his death.
As for the second chapter I made it to the verified text in which the speech was about the purpose of the name of the night Al qadir in this name and he explains that did the name back to this night or back to the think that got down in it such Quran or to the his language. The night has high level. And to showed the great power of Allah in the best night.

This research aims to investigate the manuscript of "Al-Qunawi's Epistle" which deals with the interpretation of the Almighty's saying: "They deceive God" as the research focuses on studying the text and investigating it according to a precise scientific method, including comparing the available manuscripts, and analyzing Al-Qunawi's style in interpretation and language. This thesis highlights Al-Qunawi's philosophical and Sufi vision, as he interprets deception as a reflection of the state of the human soul in its relationship with God, and studies the inner meanings that combine the apparent and spiritual understanding of the Qur'anic text. The research also includes an introduction to Al-Qunawi's historical context, and his position among the scholars of his time, with an explanation of the methods he used to link philosophy and interpretation. In this research, the investigated text was documented and compared to other interpretations. The importance of this research stems from its shedding light on one of the Qur'anic texts and analyzing the content of the epistle from the linguistic, rhetorical and interpretive aspects to highlight Al-Qunawi's contributions in the field of Qur'anic interpretation and its sciences. Finally, I concluded the research where I showed in points the most important findings

Praise be to Allah, the Lord of all worlds, and blessings and peace be upon the best of His creation, the leader of all messengers. This research addresses the call of Prophet Noah (peace be upon him) as presented in Surah Noah. It focuses on analyzing the objectives of the call, its methods, and its impact on shaping the personality of the preacher. The study highlights the importance of understanding the psychology of the audience, gentleness in speech, selecting the appropriate time, diversifying methods, and exercising patience in facing challenges.
The research aims to emulate Prophet Noah (peace be upon him) and to benefit from his methods in spreading faith and worship of Allah. It also seeks to clarify the positive effects of calling to Allah on both the individual and societal levels, strengthen patience and steadfastness in enduring the hardships of da’wah, and draw lessons from Noah's experience in calling to Allah.
The study is divided into three sections. The first section defines the main terms in the title, including discourse, da’wah, and the preacher’s personality. The second section discusses the da’wah discourse in the surah, focusing on its methods and ideas. The third section examines the impact of the discourse in the surah on shaping the personality of the preacher. The study concludes that Surah Noah discusses a unique da’wah experience, emphasizes the centrality of calling to Allah and affirming His worship and monotheism, and underscores that da’wah is not limited to prophets and scholars but is a duty upon every Muslim according to their knowledge. It also highlights the necessity of returning to Allah, maintaining continuous repentance, and enduring the hardships of da’wah with patience.

Motivations of religious discourse in Ibn Abd Rabbuh’s Al-Andalusi poetry
Religious discourse is one of the important issues that poets paid great attention to; because of its role in building society, shaping its identity and directing its behavior; because of the lofty meanings it contains and guidelines that polite man and raise his behavior, and for his important role in building individual and collective awareness
Hence, this research sought to study the motives of religious discourse in the poetry of Ibn Abd Rabbo Al-Andalusi, Mleih Al-Andalus and her distinguished poet. She stood in it on the most important of those religious motives and motives that contributed to the production of Ibn Abd Rabbo's poetry, as the religious discourse had a substantial impact on the birth of his poetic texts, following religious and moral values, as many of them came in sermons and asceticism and were called (Al Mumahasat). Those poems that he said when he grew older, and felt close to his term, and that group of poetry had a large area of influence in the life of society, so I found that these motives worthy of study and could not be overlooked .
This study came on three demands: the first requirement (political motive) in which it dealt with the impact of the political situation in poetry and poets, and that the poet Ibn Abd Rabbo had found in politics one of the motives of religious discourse, and that he mixed in his political poems with his religious discourse, which reinforced this with poetic evidence.
The second demand came under the title of (Psychological Motivation), Ibn Abd Rabbo found this motivated incentive for creative production, and the revelation of what was inside it, as this motivation participated in the formation of the religious discourse in its notice, and it was reinforced for this requirement with poetic evidence that serve this purpose
As for the third demand, it was labeled (the social motive), as the religious discourse was the important supporting supporter of society, as it contributes to the consolidation of customs and values that will inevitably affect the behavior and morals of individuals, so Ibn Abd Rabbo does not find a start in invoking religious meanings and words, and employing them in his poetic texts, and this is what we found in the poetic teemons mentioned in this requirement

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Praise be to Allah, and peace be upon His chosen servants, and prayers and peace be upon the one sent as a mercy to the worlds, our master, our role model, and our beloved Muhammad, may Allah's prayers and peace be upon him, his family, and his companions.
One of the major signs of the Hour is the appearance of the Antichrist, and he will not appear except in a state of weakness in religion, the disappearance of knowledge, and the insignificance of the blood of Muslims in various parts of the earth. The Messenger of Allah, may Allah's prayers and peace be upon him, his family, and his companions, passed away and did not leave a description of the Antichrist without informing us of it. He warned us of him when he was a drop of semen in the loins, and alerted us to him when he was a young man, and he emphasized to us the most emphatic when he became a man, and he went to great lengths in warning us and said, "If he emerges while I am among you, then I will be his opponent." The scholars' statements about the Antichrist differed. Some of them say that he is the son of a fisherman, and some say that he is chained on an island, and some say that his chains were opened after the death of the Prophet, may Allah's prayers and peace be upon him, his family, and his companions, During my extensive study of this topic, I found the evidence that we will mention in sequence to be more likely

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The Valid Solitude (Khalwa) and Its Rulings in Islamic Law
As societal conditions have shifted, one of the grave dangers we face is straying from the teachings of Allah and His Messenger, which has led many to fall into prohibited actions under various justifications. Among these is khalwa (being in private with someone of the opposite sex), and the consequences that follow. Islam has safeguarded honor and lineage by prohibiting actions that lead to illicit relationships and immorality. Since fornication has numerous pathways and facilitators, Allah, the Almighty, has prohibited every means leading to it. The principles of Islamic law dictate that objectives are only achieved through the means that lead to them, and thus, those means share the same legal rulings as the objectives themselves. Hence, anything that leads to a forbidden act is also forbidden.
Given the significant relevance of this topic, as it pertains to daily life in society, Muslims need to be aware of the rulings on khalwa in accordance with Islamic teachings. In light of the modern ideas infiltrating our culture, I felt compelled to research this subject and the related Islamic rulings. This study is structured into four chapters, preceded by an introduction and followed by a conclusion.
To eliminate any ambiguity or confusion, the first chapter provides a definition and explanation of khalwa. The second chapter delves into the types and rulings of khalwa. The third chapter explores various examples of khalwa, and the fourth chapter discusses the effects of khalwa. Each chapter is further divided into specific topics.
Importance of the Research:
The topic of seclusion is directly related to reality, and to the necessity of informing Muslims of its rulings according to the Islamic approach, and alerting Muslims to its danger due to the availability of modern means that achieve the concept.

This research aims to highlight the da‘wah (Islamic propagation) objectives derived from the dialogues in the Holy Qur’an and their manifestations in a balanced and methodical manner. It elucidates the divine purposes within these dialogues, which guide humanity toward true servitude to Allah, promote justice, compassion for creation, and lead people to every form of goodness, benefit, and elevation. Through this understanding, the research aspires to contribute to the development of a nation deeply rooted in Shariah principles, which aim to establish truth, uphold justice, disseminate peace, prohibit oppression, and invite people to Allah with mercy and gentleness.
There is a pressing need for scholars, thinkers, and reformers to rise to the occasion, dedicating their efforts to highlight the purposeful Islamic methodology derived from the objectives of Qur’anic dialogues. This approach must be effectively applied to address the demands and transformations of the present era, offering solutions for contemporary issues and challenges. By doing so, the Ummah can reclaim its rightful position on the global stage as the community entrusted with bearing witness over humanity.
This study emphasizes a framework of values and ethics that Qur’anic dialogues seek to instill in individuals engaged in da‘wah, especially in cultivating the soul, refining moral character, and strengthening the relationship between the individual, their Creator, and their society. In our contemporary context, the Ummah is in dire need of returning to Islamic values, preserving its Islamic identity, and safeguarding the balanced human personality from the destructive forces targeting the moral and ethical foundation of society.
This research is titled “Manifestations of Da‘wah Objectives in Various Types of Dialogues in the Holy Qur’an” and is divided into three chapters:

1. Chapter One: Objectives of Allah’s Dialogues with the Prophets.
2. Chapter Two: Objectives of Allah’s Dialogues with the Angels.
3. Chapter Three: Objectives of Allah’s Dialogues with Satan.
Each chapter concludes with key findings and insights.
I humbly ask Allah for guidance and success.

There are sentences that carry in their words wisdom and good advice, and there are sentences that were caused by an interesting realistic story, as well as sentences that carry in their expressions rhetorical images and creative improvements and grammatical rules.
Therefore, we see that the commentators referred a lot to the language of the Arabs from poetry and prose to clarify the meanings of the Holy Qur'an, because it is one of the most important sources of interpretation by opinion and the broadest, but the interpreters require in that language in which the Qur'an is interpreted: elaboration and fame, because the book of God Almighty praise was revealed in the most eloquent languages of the Arabs, and it is not permissible to direct anything from it to the abnormal of its languages, and it has in the most eloquent months an understandable meaning, and a well-known face. Therefore, this research came to show some of the vocabulary of the important language, which is the objectionable sentences in the Holy Quran,
It has also shown how grammatical rules played a prominent role in bringing meanings closer to the reader's mind, and these rules in objectionable sentences in the Qur'an had a profound impact on.

The importance of a thing stems from the importance of its subject, and the importance of faith in the life of a Muslim is not hidden from anyone, and the conspiracies that are being hatched against Islam, so it is necessary for a Muslim to be on guard against every deceit and plot intended for Islam and its people. It seemed to me that I should stand on something from the biography of our master Abraham, peace be upon him, and warn myself and my brothers from what is being plotted against them in the name of the new Abrahamism. Our master Abraham is the father of the prophets and one of the resolute messengers. He grew up in a polytheistic environment, and called for the worship of God alone and the rejection of polytheism in all its forms, and commitment to justice and faith in God, Lord of the Worlds. His call extended to include his sons and grandchildren, and even became the basis of the heavenly religions. Since ancient times, there has been a religious conflict over the lineage of Abraham, peace be upon him. The Jews claim that they are more entitled to Abraham, considering that he is the grandfather of the Children of Israel, and the Christians see him as a spiritual father of faith through Jesus, peace be upon him. As for the Muslims, they confirm that Abraham was not Jewish nor He was a Christian, but he was a monotheist Muslim and was not one of the polytheists. Recently, a modern intellectual movement has emerged that aims to unite the three heavenly religions under one umbrella, and under the name of Abrahamism, which promotes the idea of peace and coexistence, but it faces criticism related to mixing between beliefs. Islam emphasizes respect for other religions, but it rejects mixing them and distorting the doctrinal concept of Islam and using them for political or cultural purposes that go beyond the boundaries of religion.

The method of researchers in it varied. Some of them took it upon themselves to interpret it in its entirety, some of them limited themselves to interpreting part of it, and some of them collected the fragments of one topic, as is the case with this research titled: (The Garden of Eden in the Holy Qur’an, an objective interpretive study).
The research problem revolves around what is related to the Garden of Eden, its place, its virtues, who specializes in it, the verses contained in it, and their interpretation. The research is based on questions: What is the Garden of Eden and where is it located? Who specializes in the Garden of Eden? What are its virtues and what are the verses contained in it? What distinguishes the Garden of Eden from the rest of the gardens? The importance of the research lies in its treatment of objective interpretation and its role in gathering together the fragments of one topic scattered in many aspects of the Holy Qur’an. The research aims to show the objective unity of the verses that talk about one topic while they are scattered in many surahs of the Holy Qur’an, and to shed light on the importance of objective interpretation and its role in giving an integrated picture of the topic scattered in many angles, and the importance of the Garden of Eden in the Holy Qur’an and showing everything related to it. Kindness and signs.