AL-SSEBT JOURNAL

It's had been many centuries since the revolution of Hussein "pbuh" in Karbala, as we see it becomes every day even more entrenched and comprehensive so it has become a global issue that strongly imposed itself at all levels. However, this wasn’t a matter of coincidence, but an issue that goes according to an accurate divine plan. The heavenly will has been and still takes care of this revolution in all its details, therefore, this heavenly will has pushed the blessed Hus-seiniya issue even further by linking the masses with Al-Imam Al-Hussein and his revolution by instilling his love in the people's hearts , and harnessing the energies in favor of the Husseiniya issue as well as for repelling all the dangers surrounding it.
I saw that it's necessary to look into the concept and dimensions of the Arbaeen pilgrimage that shocked the West and its agents, as its data resulted in the walk made by millions of pil-grims from all around the world through the following milestones:
1. The culture of loyalty and repudiation: This culture is one of the greatest cultures of Ashu- ra and Karbala, it is a basic culture in the construction of the Islamic personality, there is no culture but in Islam with such a strength, resistance and rigor. This culture is built within the pilgrimages of Imam Hussein "pbuh" and other Ahlul-Bayt "peace be upon them", in addition that this culture is a unified culture descended from the origin of monotheism, and comes in its longitudinal extension, and in every legitimate project comes in the extension of allegiance to Allah Almighty.
2. Review of believing powers: International observers acknowledge that this million-person pilgrimage is the largest institute and camp to train the human soul for sacrifice, redemption and giving, so that if any major country wanted to mobilize its people, even among few segments in preparation for a war, it can recruit only a few by intimidation or greed, while in the Arbaeen, we find millions of people trekking toward Karbala voluntarily.
3. Volunteerism: Westerners have observed this phenomenon via satellites for a week or more, as they were impressed and forced to admit that Shiites are more urbanized by compari-son with events occurred in New York or Paris.

The immortal tragedy of Karbala took on a temporal dimension extended from (61 Hijri) until the present day and will continue for the unseen future, and a spatially dis-tance that did not stand at the borders of the land of Karbala, but extended on every land witnessing a struggle between the forces of good and the forces of evil, so it had earned the slogan of "Every land is Karbala and every day is Ashura", which we observe in the daily arena of events.
History should’ve kept this tragedy and renew it every year; it should be noted that Allah Almighty has singled it out with this dignity as a reward for the sacrifices made in it for the sake of the Muhammadiyah message; so it was an applied example for the principles of the Islamic message, and a live proof for the saying "Islam existed by Mo-hammadi, survived by Hussein".
One of the features of this survival, is that Imam Hussein was distinguished by the Arbaeen pilgrimage rather than the rest of Imams, due to what this feature has in spiri-tual, psychological and even Physical dimensions that proved their results in a clear and tangible way in our current reality during the fight against the forces of injustice repre-sented by the Takfiri idiology of ISIS.
This search will try to stop by those dimensions and highlight them by explaining the concept of Arbaeen and its significance, and the position occupied by the Arbaeen pil-grimage to Imam Hussein "pbuh", and the religious, humanitarian and spiritual lessons learned derived from this pilgrimage and their impact on the confrontation of the current challenges.

The research on the Arbaeen pilgrimage as a phenomenon is not a product of the present, neither a product of transient moments isolated of the social conditions and cir-cumstances it produced, rather a result of arithmetic accumulated through an objective reality that has deepened in Arab-Islamic history and was rooted in the popular memory as well as it overlapped with time-space factors, so it created a collective consciousness that extended to the depth of the present life to appear in rituals, ceremonies and decrees that expressed and still express the depth of the tragedy in the memory of Muslims.
From the perspective of sociology, religious thought was and still is the way people think in their social life, especially in the Arab-Islamic society that was founded with a religious vision and remained so, with few partial differences in practice that do not underrate the importance of the vision and its effectiveness in society.
The phenomenon of the Arbaeen pilgrimage of Imam Hussein "pbuh" on the 20th of Islamic month of Safar each year, has assumed prominence as a religious ritual rep-resenting a symbol associated with the divine message of the last prophet Mohammed "pbuh", and as an inherited ritual that subjected to the attention of the contemporary specialists of religious and human sciences, as this phenomenon is steadily increasing as a result of its emergence from the local scope into the global one, especially after the fall of the totalitarian regime in Iraq in 2003 and the collapse of its institutions and tools of governance, so the Arbaeen pilgrimage has emerged remarkably, and has grown and participated by increasing number of beleivers on yearly basis, not to mention how different cultures are overlapping during the practicing of its ceremonies as this phe-nomenon has been characterized by a religious, social, political, economic and cultural nature, so it is natural that the circle of interest to study this phenomenon and knowing its motives and the reasons that led to its expansion, to be grown in such a large format, while studying it in such way will provide some of the knowledge neccesary for those motives and reasons.
The main objective of the research is to study this phenomenon and to read it from the inside according to an analytical approach to figure out the factors and reasons that led to its aggravation and expansion after the fall of the Baath regime in 2003, and to investigate the social relations and the result they produce during the participation in the Arbaeen walk from large distances, as the social and cultural traditions are exchang-ing among the different communities practicing this walk, as well as the ability to use the political and religious form of the phenomenon by the institutions, movements and parties that support this phenomenon to constitute the largest phenomenon of collective behavior in Iraq throughout the ages.
Anthropologists believe that folklore is an imitation to the traditions and of popular customs rooted in folk imagination and cannot be easily changed even if generations, social and economic systems were changed, because their characteristics are transmit-ting sensually or unconsciously from generation to another, and if there is any change or development according to the results, needs and influences, then they do not lose their specificities and meanings or even their popular flavor, because they are firmly rooted in the popular imagination, especially if they were rituals and ceremonies linked to reli-gious, patriotic and social feelings.

The revolution of Imam Hussein is a revolutionary uprising because it was launched to change the concepts of the human being according to the teachings and objectives of Islam, which is what drove Imam Hussein "pbuh" to be a preacher through the stages of his journey to Karbala facing the armies that came to fight him while he was warning and guiding them to change their concepts based on the words of Imam Ali "pbuh" like "Do not be a slave when Allah has created you free", in order to correct the wrong concepts in the minds of people ac-cording to the Koranic phrase "Allah Almighty does not change the condition of a people until they change what is in themselves."
The Imam Hussein's Arbaeen pilgrimage cannot be linked to its historical contexts only, just as it cannot be disassociated from that history, for it the reform revolution that broke out to correct the path of deviation in the Islamic Ummah, and the source for humanitarian giving, as well as its effect as a real and living guide for lessons and exhortations that passes the horizons towards the future.
The Arbaeen pilgrimage cannot also be linked exclusively to Islam, just as it cannot be dis-associated from it as it came with its purest principles, and sacrificed everything in its path. It is a humanitarian revolution for all human kind, emanating from Islam that is the religion of humanity from Allah Almighty to them all, in every time and place.
The historic form of Imam Hussein's Arbaeen pilgrimage does not mean its association with the past exclusively, even thourg it has occurred within it according to our contemporary con-cept, but its historic form means its eternity of continuity, just like the eternity existence of injustice and corruption in the world, and the eternity of pursuit for reformation and human integration even if it came with maximum sacrifices.
The Islamic commandments delivered by prophet Muhammad, has great goals and objec-tives, foremost of which are the quest to take human kind into perfection and to reform the nation that has been overcome by injustice and oppression, which I created ways to explain these purposes through the adherence to two supreme beacons: The holy Quran and Ahl al-Bayt "peace be upon them" as they are the gates to Allah, and the lifeboats that save whoever board them.

The various religions are looking to the Alawite code as a revolutionary approach and as a one-of-the-kind commitment to principle, so the Hussein revolution against injustice was a cultural revolution showed the world that death was only the beginning of life and a project for survival.
This revolution paved the way for a greater victory that aged as the history itself, because the peace achieved by the revolution afterward, was a unique peace that can be achieved only by cracking the code of death. The code that was carried within the revolution of Imam Hussein and his companions.
For those reasons, this research has come as a journey of gratitude and belonging to the origin of life with Imam Hussein "pbuh", as we also consider it as a step in our long journey towards the battle of Karbala in a symbolic time that allowed us to participate on the quest for the truth.
Therefore, the research came on three topics, the first one concerned the reformist meaning of the revolution, and the second one has presented the religious reincarnation and integration in the battle of Karbala, while the their topic has reviewed the supreme dimension of the revo-lution.

The guidance of people and calling them for Allah Almighty, was of the foundations on which the teachings and messages of the prophets were stood for, the Holy Quran and Hadiths emphasized the importance of delivering those teachings and working by them at all times and places as a responsibility to Muslims in general and to the clerks in particular, those who done their part in preaching, would have the status of prophets who delivered the word of Allah before. As Imam al-Sadiq "pbuh" once said: "Whoever learns knowledge and works by it and teaches it to others, they will be named in the kingdom of heaven as a great individual".
The preaching is a noble task and a heavy responsibility that cannot be underestimated, es-pecially in this age where it needed the most. The preacher is required to put every efforts they have to clarify the Islamic principles and to prove them in order to immunize the society from external influences trying to penetrate it. So, the enemies shouldn’t be given the opportunity to reach their evil goals.
The pilgrims are the field and the subject of the preaching process, but they aren’t the goal. The goal is to establish the argument, as the preacher has the desire to guide them as an issue that is not separated from their conscience, but it even increases within them whenever they came together.
In recent years, and thanks to the role of the supreme religious authority represented by the holy shrines in Iraq, a group of pious preachers emerged in the community and had a distinct role in the dissemination of religious teachings during the Arbaeen pilgrmage.
To illustrate the role of the religious preacher in spreading the religious teachings among pilgrims during the Arbaeen walk, a statistical method (Factor Analysis Method) was used, depending on the results of a special statistical questionnaire that its data was collected during the Arbaeen of last year (1439 Hijri), where the data were summarized in six main factors that had a direct and indirect impact in the illustration of the role of the preacher in delivering the religious teachings among pilgrims during this walk.

One of Allah\'s blessings to the Islamic nation is the presence of Ah-l al-Bayt \"peace be upon them all\" in our lives. From this presence radiating with good and blesses, is what lies in the pilgrimage to their holy shrines, especially to the master of martyrs Abu Abdullah al-Hussein \"pbuh\", which all of Ahl al-Bayt have stressed on practicing it.
Among these pilgrimages full with basics and outcomes, is the Arbaeen pilgrimage that will be studied in this research. This pilgrimage is filled with ideological, intellectual and moral elements in the most effective manner, and its effects are not limited to a specific segment in terms of age, gender or the educational level, as everyone of all ages is welcome to grow on its principles despite the Nasibi (Hostile) voices, that aim to spread rumors about the Arbaeen, and even to drive the ignorant youth to blow themselves up among ranks of pilgrims as a sacrifice to Allah and his Messenger, which present the ultimate question about the terrorism issue, is it from the true Muhammad\'s Islam? Or from the Umayyad\'s disbelief and hypocrisy?
On the basis, this research on the Arbaeen has come, which I named it : (Arbaeen Pilgrimage is a Proof of Unification and Denial to Atheism), where the nature of the study required to be divided into an introduction, two chapters, a conclusion, and a list of sources and references.
The first chapter deals with the definition of the Arbaeen pilgrimage visit in the language and terminology. While the second and third chapters will deal with the role of Arbaeen in the unification and the denial to Atheism.

This research aims at identifying the Ritual of the Husaynic rites (40 model visits) in raising the level of ethical values of the society from the point of view of the students of the Faculty of Education. The research was limited to the students of the Faculty of Education at the University of Missan for the academic year 2017-2016. ) Students.
In the beginning, the researcher prepared an exploratory questionnaire that was presented to the survey sample which reached (100) students, which included the following question: What is the role of the Husayn rituals in raising the moral values of the society from your point of view?
Then the researcher prepared the final questionnaire, which he formulated according to the answers of the students and then confirmed the validity of the virtual presentation to a group of experts and specialists in educational and psychological sciences and according to stability in the manner of return (Test-Re test) the degree of stability of ( 0. 89 ), and then presented the final questionnaire On the original sample of (100) students, and after the processing of data statistically, the results of the research showed that there are a number of things achieved by the rituals of Husseiniya, which contribute to raising the level of ethical values of society from the perspective of students of the Faculty of Education at the University of Maysan.
Results The researcher presented a number of recommendations, including:
• To discuss the issue of Husayn rituals (especially the fortieth visit) because they constitute the most important pillar to preserve the power of the Holy Husseiniya revolution and it links the spring of psychological qualities that drive towards revolution.
• Keep alive the rituals of Husseini in order to raise the level of moral values, and to do what we know and believe in and to strive to approach more and more values of the master of martyrs (p).
• To take care of the rituals of Husseini on several occasions during the year and linked to the social reality of the present.

The research aims to identify the reality of differences in the family environment and the so-cial / moral dimensions of the Arbaeen pilgrimage from the prospective of college girls, and to learn about the relationship between the family environment and the social / moral dimensions of the Arbaeen pilgrimage from the prospective of those students.
The researcher dealt in her theoretical studies, with the concept of the family environment, the concept of social and moral dimensions, and a historical profile of the Arbaeen walk to the holy shrine of Imam Hussein "pbuh", in addition to a demonstration to several narrations about the necessity of walking toward the holy shrine of Imam Hussein by men and women alike.
The researcher used the descriptive comparative method as the most appropriate method to achieve the research objectives and hypotheses.
The research team consists of students from the College of Physical Education and Sports Science for Girls / Baghdad University, with a total number of (387) students from the four classes, divided by 97 students from the first class, 150 students from the second class, 91 stu-dents from the third class, (49) students from the fourth class, which they were all chosen in a random stratified way. (100) students were chosen for the sample of social / moral dimensions questionnaire, while another (10) students were chosen for the exploratory experiment, and ) the remaining (277 ) students were chosen for the main application of the family environment measurement and the questionnaire of social / moral dimensions.
The researcher used the family environment scale prepared by Moss (1974), and due to the absence of a questionnaire of the social / moral dimensions according to the researcher's knowledge, it was required to make such questionnaire by the researcher, which she has done according to the necessary steps

The annual mourning rituals held by Shiites in Iraq and abroad on the occasion of the 40th anniversary of the martyrdom of Imam Hussein (peace be upon him) are of great importance and reverence on the religious, political, social and psychological levels, which emphasizes the role played by these rituals in unifying their ranks as a single group. Building their cultural identity against external attacks and threats they face.
In this study, we deduced from the anthropological approach and its various data regarding the rituals of transit, religious, and specifically the functions performed by these rituals, taking from the inherent function basically starting from it in our analysis of the weather of the quadrature. This function is realized by the actions of those involved in the weather Of them, the fourteenth visit was represented in three functions, the sacred function, the foundation, the mobilization and mobilization of the collective mind, and we presented it from a sociological perspective.

The million people-Arbaeen Pilgriamge has made unique repercussions on the human spirit and soul in all aspects, due to the spiritual attraction inspired by this ritual toward the honorable Imam Hussein "pbuh" and his great companions, so the believer can live through it a state of spiritual purity with the environment and deal with it through love and compassion.
This great turn has reflected positively on the international arena of Imamate Shiites, as the major countries started to watch this immortal Husseiniah epic every year, and transmit it through their by satellites due to its importance and impact of the overall situation in the middle east region and the in the world in general.
This global attention was formally recorded based on quotes of foreign politicians through social media outlets, especially the cases related to the voluntary work, because of they have as an impact to major powers' interests in the Islamic world, which made shoot the light on these cases that considered as a sign of the awakening culture of human societies and sense of the importance of their constructive role towards their members, as spreading this culture among the members of society is one of the fundamental pillars of solidarity in society and a way to implant the noble values in it, for the positive implications they have on the construction of the nation's doctrine and its educational effects on values, ethics and virtues.

The visit of forty of the most important religious rituals carried out by Shiites Ahl al-Bayt peace be upon him on 20 Safar of each year on the religious level and worship, and the visit has social and political dimensions proved historical importance at the grassroots and government through this research, which was divided into several topics : The importance of the visit to the Shiite thought and the visit of Imam Hussein (peace be upon him) on the fortieth day according to the inherited heritage of the people of the House of the House (peace be upon them), and also explained the strategy of the visit to the fourteenth in the education of the community on the principles of humanity and spiritual values and Islamic ethics, on the other hand, The visit also dealt with the position of the Iraqi government in the royal era of the fortieth visit, which began to escalate after 1935 to the point of prevention and the imposition of restrictions and pledges on the Husseini processions.

Global broadcasting outlets has pointed out that the number of pilgrims practicing the Ar-baeen are continuously increasing. It is the largest public gathering in the history of Iraq, or probably the world. This pilgrimage is growing substantially as the number of pilgrims prac-ticed this event last year has reached 13,800. 800 people.
The number of processions participated in this annual ceremony was amounted to more than 10 thousand processions inside the holy city of Karbala only, while the number of employees of the holy shrine of Imam Hussein "pbuh" who provided different services in the Arbaeen was about 13 thousand members, and for the holy shrine of Abbas "pbuh", was 6,000 members, backed up with more than 10 thousand volunteers, as well as 50 thousand security personnel and 12 thousand members as medical teams.
We noticed that this pilgrimage is no longer confined to the Shiite Muslims, but rather has become a free religious environment that includes all the Muslims of the world and other reli-gions followers who took the path in this global event..

In the name of Allah most gracious most merciful and most peaceful and prayerful upon our master and prophet Mohammad and his virtuous family.
Ahlulbait was and still the keeper of Allah knowledge and the interpretation of his prophecy، his elite among his beings ،the bearers of his massages ،and the disproof upon his beings in con-firmation all the goodness of human society and people righteousness. Therefore ،they (Ahlulbait) focused on the pilgrimage of Imam Hussain in the twentieth of Safar of each migratory year by the human world not only by Muslim world. Whereas Imam Al Askari said that ‘’the believer’s signs are five; the fifty-one pray ،the pilgrimage of Arbai’n ،the confession by the name of Allah most gracious most merciful ،right ringing ،and earthen the forehead. So ،the pilgrimage of Imam Hussain in Alarbai’n is the most important sign ،especially of the believer and generally of the human being ،because this great shaeira (ritual) bears great meanings that even mountains bow homage and aggrandizement for its status and magnitude.
As such ،the humanity does not know the great virtue of this shaeira since the honor of the grace of such pilgrimage is acknowledged by Ahlulbait only for their status as being the inheritor of all prophets and messengers and the elite of Allah among the headmost and the utmost. It is a revolution that knocked the human history to peak its manual and amplitude for all generations to declaim and speak that the right needs honor pause and sacrifice as Imam Hussain did. Moreover، there are two ways that cannot meet together till judgment day ،whenever Allah differentiates between his beings ،the right way and aberrance way. The aim of Imam Hussain’s revolution was to build the generations and reform the ethic system of the social society because he knew about his assault and his family’s captivity ،and so he insisted on sacrifice for achieving his supreme
aim in reveling the consciousness and reform the human souls. Thus ،this truth is continuous in Al Hussain’s pilgrimage of each year and the numeral of pilgrims increase every year ،regardless of oppressive people.
The study begins with a brief impression about the big role of Al Arbai’n pilgrimage in de-feating the oppression and injustice that are found by the oppressors cross history. Furthermore، the ethic and the positive role of Al Arbai’n pilgrimage are discussed in the first dimension that is contributed in building the intellectual generation regardless their pertinence or root which represents the greatness of Imam Hussain’s matter. The second dimension deals with the basic aspects of Al Arbai’n pilgrimage and the essential impacts of these aspects in the social society that are ،the doctrine aspect ،spiritual aspect ،and the ethical aspect. While the third dimension، it studies Al Arbai’n pilgrimage as a reformation occasion and this dimension is classified into different aspects as devotion of apotheosis and human virtues ،the interest with the human being and society ،the restoration of rights for their owners ،refusal of forbidden and remove of taboo. Whereas the matter of universality of Al Arbai’n pilgrimage is dealt with in the fourth dimension. Then ،the conclusion sums up its main findings.
Finally ،praise be to Allah and peace be upon our prophet and his virtuous family.

This research deals with the importance of the visit of the forty Imam Abu Abdullah Al-Hus-sein, and shows its role in social and moral reform, and presents its dimensions at both levels by mentioning the dimensions and analyzing them objectively, using the Quranic verses, Hadiths and honest narratives, and focusing on practical practical aspects through male Paddles and practical models for each dimension.
In terms of research on social dimensions, the five factors that define the difference be-tween communities and peoples in the German sociologist Hofstead have been mentioned be-cause they are theoretically important and practically applied to the millionth visit. The de-scriptive-analytical approach was adopted in detail. He also concluded with important practical results of the visit and some recommendations.

Since the martyrdom of Imam al-Husayn, the Shiites have always made the connection vi-brant and continuous between them and Karbala, which indicates the vitality of the Ummah, and the fact that the incident was painted with the hopes of the tragedy was more striking and more effective. He has since his death inspired the free and Kaaba al-Wafad and Mahwah hearts.
The research dealt with an important geographical dimension to the 40th visit, namely the emergence of human settlements on the roads connecting the city of Karbala. The study used different methods of statistical methods and representation of the cartography of modern tech-niques GIS to determine the direction of visitors and their sizes and distances and villages lo-cated on the road, which separate the holy city from the other settlement centers represented by the centers of the provinces and other districts.
The main problem of the research is the following question: What is the impact of the visit of the forty in the process of establishing villages on the roads linking the provinces to the holy center of Karbala?
The survey found that there were centers and settlements that did not exist prior to 2005. The visit of forty people contributed to the development and development of these settlements. The number of villages varied according to geographical location. The size of the villages varied according to the population. Some of these villages lack the necessary services. .

Since the martyrdom of Imam Hussein on the tenth of the Islamic month of Mu-harram 61 Hijri, the Shiite Muslims are committed to the revival of the religious rituals known as "Al-Sha'air al-Husseiniya", as the Islamic month of Muharram has become a time of sadness, while the story of the martyrdom of Hussein "pbuh" became a symbol of revolution against injustice and a major support for the oppressed.
Over the years, this anniversary has become a threat and a major challenge to the ruling regimes in Iraq, who worked to prevent it for fear of crowds heading the holy city of Karbala, which could arise against these governments because of its policies towards the people. This fear has become true in the uprising known as "Suffar 1977".
Since its coming to power in 1968, the Baath regime has tried to abolish these reli-gious decrees held by Shiite Muslims for many centuries, and to change them into days of joy, which considered by Shia Muslims as a provocation to their feelings and intoler-ance of their emotional feelings with the tragedy of Hussein.

Attest visit the death of Imam Hussein (AS) on the twentieth of the month of Safar influx of millions of visitors from inside and outside Iraq, and because so many expectations and confirms that it is in the future will far exceed the current setup, In order to facilitate the process of sending visitors to their home areas and easily streamline and avoid traffic jams and congestion that hinder traffic and providing services to these large numbers are fit and the sanctity of the visit, It was necessary to have a strategy of working to decode those bottlenecks and carrying numbers which are expected to arrive in the city of Karbala on foot, and this is what will work the search.

The critical stage in which we live and live our country makes to talk about topics in-herent sophistication communities، particularly Islamic ones، newly necessary; because it is my job to decide in the Quran and Sunnah and the biography of Al al-Bayt pure application، and the importance of talking about the foundations of the Renaissance in Hussein revolution “p” lies in being put intellectual foundations and methodology nec-essary for the movement of the nation according to the Islamic concept of the universe، life، and human. It is no secret that the subject of the study is closely related to the most important issue، which is the purpose of our existence، and the renaissance of the nation and the reform of the same، and thus remove them hit by the decline of civilization، it is in itself provide the terms of empowerment and succession in the ground And much need today and we Ngara terrorism recalling that historical saga fought by the tribe of the Prophet Muhammad، “p” and much need to morals in the battle of that، no doubt that terrorism address in our time but derives its legitimacy from those same texts by the tyrants in the time of Hussein، “p” Ptooelha and crafts in order to correct their careers after they revealed Imam Saah their system deviant and practices anomalies، and terror-ism، as it was in the old trying to cancel the other and to reject any attempt to correct it today is trying so hard old battle are the same and wanted to win in this battle he must draw inspiration from the experience of Imam Hussein and stands the features of that revolution and painted in his mind and Arschha in his conscience and live in an incident away from the slogans of loyalty from non-real by following the example، this means fighting terrorism boldly it is hypocrisy، not reputation، fight comes in the structure of the dune to drop a drive and remove it out of existence through the thoughtful work of the to change the evil that we have been able to afford it.
Hosseinieh revolution and is the largest and most successful revolution Throughout history، they have succeeded in achieving the advancement of the nation and Aigadha of negligence that Sdrt the neighborhood of time. Hosseinieh revolution has succeeded in projecting Islam Mohammadi and purified from the irregularities that entrenched dictators.
Hosseinieh revolution has carved governance to God she urged them because of its impact on different aspects of life، Imam Hussein، “p” is keen on the ruling establish-ment is going according Asahhih Islamic calligraphy because of the goodness of the country and its people.
The most prominent features of the Renaissance was to reform، any reform directed mainly to the head referee Vbeslaha Salah parish and Pfsadh corruption It is also an individual (human) the focus of the reform process Husseini، but this was mainly a target for anyone who wants the advancement of any nation، and this is what their catalog Hosseinieh revolution and confirmed it Finally Hosseinieh revolution succeeded in emphasizing the renewal and revival in the life of Muslims system، as evidenced by the keenness of Imam Hussein، “p” in Giv-ing the holistic nature of the revolution; it is not a private Bshiath but is a general of the nation which would adherence to system values forward in his revolution to return her life net pure as it was in the era of the first letter.

In every Hijri year, we stand with the million-people masses that trek toward Karbala on the 20th of the Islamic month of Safar, which marks the 40th day anniversary of the martyrdom of Imam Hussein on the Muharram 10, 61 Hijri / 680 AD, which was named later as "Arbaeen" that considered as one of the biggest pilgrimages ever.
Despite its small size, the holy city of Karbala includes millions of people who travel to it from various Islamic countries close to or far from Iraq, as many of them walk for more than 500 Km on foot, accompanied by processions that include between five hundred and one thou-sand people.
The processions of the mourners walk with humility and sadness in a look of deep sorrow, wearing black clothes as a sign of mourning, while some of them weeping and banging on their chests in condolence to the Prophet for the death of his grandson Imam Hussein bin Ali "peace be upon them", as the people of the cities and villages nearby are erecting tents of different siz-es, or open their homes for the pilgrims and providing them with comfort and food, considering all of these services as a blessing from Allah Almighty.