Journal Dawat

It is not hidden from the student that the words of Imam Hussein (peace be upon) belongs to the era of martyrdom, it is in the linguistic dimension is a text away from the impact of non-Arabic languages that surrounded the Arabian Peninsula, it is inherent in his cleverness and belonging to the upper lip of the upper language, to be a rich resource from the resources of Arabia , and this research presents a linguistic phenomenon in his speech (peace be upon him), which is the phenomenon of deletion common to all human languages, but in the Arab more clear and consistent, it is the characteristics of Arab language tendency to summarize and abbreviated, and ellipsis is a kind of brevity, so the Arab tended to aversion of what is excluded, and took care about mitigation.
Arabic language scholars searched in ellipsis and talked more about it in many occasions, they considered the ellipsis as rhetoric of speech.
The research came in four questions after the introduction, which are: (delete the predicate, delete the (N letter) of confirmation, delete the prevention (N letter), delete the (N letter) of nominative, followed by the conclusion.

The research proceeds from the hypothesis that the critical discourse is based on opposing opposite binoculars, examining the presence of these contradictory confrontations in monetary trends such as Structuralism, Deconstruction, New Historical , etc., as well as the philosophical basis that resulted from these critical trends. To achieve this end, the research proceeds according to the following plan:
- The opposite structure: significance and terminology
- Romance and meet the self and the world
- Marxism and meet the inside and outside
- Structural and meet the micro structures
- New historical and correspond to the two apparent and contiguous
- Detective and meet attendance and absence
- Arab critical discourse and the opposite structures.

This research focuses on two axes: the first is the idea of orientalism and its role in drawing a map of the civilizational interaction between the East and the West and the second axis on the book of Orientalism, which involves a systematic imbalance related to generalizations, most of which are based on selections from orientalist writings deals the easterners with aprofanation and inferiority. They tend to be different in describing the East and the Orient. Edward Said did not distinguish between the writings of the orientalists and those who wrote for the sake of derogation and who wrote a diagnosis of the imbalance that requires treatment. He pointed out that the popularity of the book and the interest of it by the elite and the Western public is due primarily to the writer’s scientific power and his skill in using the tools of argumentation, In a grand literary style keen to be in harmony with Western tastes, and to simulate their thinking. Edward Said in this book was a writer committed to the performance of a social message rather than a critic in a literary issue requires the exchange of science to the contrary. It is most likely that the success achieved by the book Orientalism is due to this shocking approach adopted by the author with high professionalism when he did not classify the subject of Orientalism to different types or forms, similar to the past of those engaged in this field of knowledge, but the writer provided only one sentence, Absolute judgment. If it were not for these reasons, the text of the book’s shelf would not be limited to the space of open discourse.

Indexes are one of the important aspects studied by pragmatics because they are the most important elements that lead to understanding the text through its connection to the context surrounding the text and this study stood at one of the prominent poets of the eighties of Iraq, it’s the divan (walk as prisoner in my surprise, as if I fly with two wings a poem feather) aims to study the poetic discourse of this poet and the extent to which he has benefited from the references of various kinds of personal signs (personal Deixis), and (spatial Deixis) and (temporal Deixis).
The study of Deixis will be a good introduction of understanding the poetry of this poet and a tool from his reading tools.
The researcher be helped by the old and modern sources.

This research found that the transcription of the terms transferred to the Islamic civilization has acquired meanings and mental loads that differed in view of the scholars among them. The knowledge kabbalists have formulated this term with meanings beyond its linguistic and theological concept. The absence of the historical lexicon about the Arabs did not make us stand on the truth of this word and when And the use of the Quran has been employed by fundamentalists and the term of the copies to justify many of the jurisprudence of jurists until the Islamic ruling comes appropriate with the whims and opinions of that school or doctrine.
The attend of transcription term was so wide inside the field of fundamental thought, to avoid the contrast between the Quranic text according to the first meaning appearance of words of Quran
God is intended

Jassim Al Sahieh is a Saudi poet who comes from a multi-literal, multi-literal river, where the scientific, cultural, mystical, historical, religious, mystical, literary, poetic, political and even contemporary Arabic philosophical are intertwined, so his poetic text has a cognitive structure that needs to be deconstructed. To give the text a renewed life commensurate with the stage. It was therefore worth highlighting one of his poetic themes with a human dimension that the poet has always employed to serve it.
And the Arab and Islamic political life characterized by a disturbance in detail and events and the questions raised by many of the material formed a rich literature that enriches our poet in the recruitment of creativity, including scattered in the folds of his offices of sharp political turns go hand in hand with the global transformations exciting critics and hopes to search them , From here the idea of political harmony began as atopic to research, which has varied its interlocutors after the prelude and ended with the results of what came in

The Arabic language includes a collection of works that are almost literary and literary encyclopedias such as the books of Amali and the News of those books that talked about poetry and poets and their news, such as the book of Al-Kamil in the language and literature for Al-Mubarad (285 AH), the book of Al-Aghani for Abu al-Faraj al-Asfahani (356 AH) and the book of Al-Amali for Ali al-Qali (356 e), from the folds of these encyclopedias, a rich linguistic material and useful at the same time as well as the biographys of scientists, and the researcher who leans linguistic information or the biography of one of the scientists that do not exceed these literature on the grounds that it is not competent; Perhaps we are looking for linguistic information that we can not find For the relevant works, and we stand in these encyclopedias in detail. This research deals with one of the works that came in the form of the books of the Amali, which is the book (Abi Al-Qasim Al-Zujaji 240). It shows the cognitive value of the author’s commentary in this book.

This research sheds light on the talk of Arab rhetoric about the miraculous graphic of the Holy Quran, after the scientists have defended the faces of the statement that appeared in the Dear Book.
The first book written in this area is the book “Majaz Al Quran” by Abu Ubaida Mu’ammar Ibn al-Muthanna ), the book circulated among the hands of researchers, to Ibn Qutaiba (d. 276 e), which put his work “Taweel Mushkel Al Koran.” He explained in his introduction that the Holy Quran came down in a clear Arabic tongue, it was not strange to the language of the Arabs that came down, the Almighty said:] This is an Arabic tongue that is clear [and touched on the search to Quranic methods such as Quranic verses, mental reasoning, ellipsis, abbreviation, palace style, repetition, And Altatv and others reinforced Quranic evidence with its analysis and God from behind the intent.
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This research concluded several things concerning the stylistic singularity in the Holy Quran. Stylistic as a scientific method is today one of the most important means that study the Qur’anic text to show the significance that its creator wanted to be immortal and miraculous, and that the style of the Qur’an is accurate in the use of vocabulary. The context of use; to produce unanticipated signs of thought and thought, which is unique as the absolute truth over all temporal and spatial variables, describes things accurately and to be understood by the mind, and refers to things that may stand in front of them and does not exceed the attempt to believe it as it is, In spite of the semantic connection between the great and the tremendous adjectives, it was found that the Qur’an used them in their respective contexts. Therefore, it is necessary to combine with the two attributes in question to qualify them to describe the Almighty. And the God of the intent behind .

In spite of the importance of the topic of separation and connection in the Semantics, and the attention of the rhetoricians from ancient times to the present time has been confined to the circle of repetition and frequency, as in their search for him have taken care of questions about the importance of the link and the connection and location only.
The researcher in this article in the light of a new look at the functions of the (w) letter in the disconnection and the connection is intended to prove this view: “The (w) letter mention or delete it is not related to the connection or separation of sentences, but has other functions in the sentence, including: measurement, contrast and similarity, , And the novel ». Accordingly, she adopted the multiple assignments of the(w) letter in the disconnection of sentences, and connected them to a typical study in the speeches of Nahj Al-Balagha.