AL-SSEBT JOURNAL

This research aims to highlight the political dimension of the Imams of the Ahl al-Bayt's thought (peace be upon them) during the Hajj season. The Hajj pilgrimage is a suitable opportunity for Muslims from all over the Islamic world to come together. Scholars and students of knowledge gather to perform the Hajj pilgrimage, and rulers are keen to attend in person or delegate representatives as Hajj serves as a powerful means of political presence. Given that the Imams are the guardians of religion and the Sharia, their presence during the Hajj season becomes imperative to serve as a source of guidance and enlightenment for the pilgrims. They played a significant role in guiding many individuals towards the right path and advocating for the correction of the behavior and ideas of the ruling authorities.

Speech is the primary means of human communication and interaction, serving as a tool for dialogue among people, whether spoken or written. It plays a fundamental role in bringing people together and building human relationships across various aspects of life within families, communities, nations, and diverse populations throughout different times and places.
The focus here is not on any words that may be spoken but rather on words that have a profound impact on societies, particularly the words and speeches of Imam Hussein (peace be upon him). These words continue to live within our communities and exert a deep influence on all aspects of our lives. They have remained prominent in the practices carried out by Imam Hussein (peace be upon him) and the noble principles he presented in the incident of Karbala. Although the term "human rights" was not explicitly mentioned on the day of Ashura, the texts of Imam Hussein's speeches, starting from his departure from Mecca to confront Yazid ibn Muawiya and his forces, through to his sermon on the day of Ashura, contain numerous contents and concepts that emphasize human rights.
These texts underscore the prohibition of enslavement and the exploitation of human freedom, as well as the necessity of standing against tyrants, even if they are rulers, when it comes to violating the rights and interests of individuals. This research seeks to present and discuss these concepts in Imam Hussein's discourse.

After the failure of the Crusades and the retreat of military forces in the face of Muslim strength, and due to the inability to achieve the desired results through traditional warfare, the West resorted to modern methods. These methods focused on using thought and culture as a battlefield, relying on intellectual and knowledge-based means with a modern approach, including the concept of soft power, to achieve specific objectives, especially in Muslim countries. These objectives include eradicating Islamic religion and distancing it from daily life, globalizing Western culture and a particular civilization model over others, stereotyping Muslims with a Western culture, fostering moral decay, all with the goal of controlling the world and globalizing specific cultural values at the expense of others. This research aims to emphasize that one of the objectives of these knowledge-based tools in our contemporary era is to establish cultural and intellectual invasion.

One of the constants of the architecture of the holy shrines is the connection of its architecture with the values of the Islamic religion, the frequent visits and the number of visitors to it , As long periods of time passed during which the old architecture was weakened, and visitors were in a state of increase in it, so those in charge of it resorted to making some decisions in order to repair parts of its dilapidated aspects or change and develop in line with the preservation of its shape over centuries ago, And make recommendations to higher authorities that they should be taken into account , Despite this The upper holy shrine, during the royal era, like its predecessors, did not receive sufficient attention, despite the great position that the shrine of Imam Ali (ع) poses for religiously, economically and politically, However, during the mentioned period, it witnessed the development of some plans, including the opening of new streets to facilitate the traffic of visitors, and the restoration and rehabilitation of several parts of the upper holy shrine .

The idea of the existence of certain political figures from Karbala, who were part of the political elite during the royal era between 1921 and 1958, may not be clear to some observers. In reality, the political history of this city is filled with individuals who shaped its character in various ways, confronting both foreign occupiers, the Ottoman and British alike, through their heroic stances at the beginning of the 20th century. Some of them chose to be an integral part of their political lives in resisting both foreign occupiers, and more than any other person in the Karbala arena.
It is a fact that some academic sources have focused on presenting the biographies of certain national figures in Iraq, repeatedly and from different angles of their lives. However, it should not be assumed that the history of struggle in a pivotal country like Iraq can be encompassed solely by these sources. It is always characterized by extensive, complex, and interwoven content that includes numerous figures who have not received the spotlight. Abdul Mahdi Kamber is one of those national figures of his time.
There are different interpretations regarding the true motivations behind the stances of these figures, as it varies from person to person based on their religious, tribal, and even personal orientations. Therefore, this research cannot cover them all comprehensively. However, to the best of our abilities, we have traced the main milestones in Abdul Mahdi Kamber\'s political biography to elucidate his clear image in the political history of Iraq during the royal era.

Despite the fact that Iraq suffered from the deteriorating conditions at all levels as a result of the Ottoman Empire's long-term dominance over it and its disregard for everything linked to advancement, the holy city of Karbala produced many poets and writers during the nineteenth century. Karbala, like other religious cities in Iraq, has retained the activity of the intellectual movement thanks to the presence of scholars and dignitaries in the religious seminary, the prosperity of its schools and scientific circles, and the spread of its libraries.
The study of poetry collections during this time (the nineteenth century) occupied the interest of the researchers to include them, as well as to the literary side, several aspects such as their immortalization of historical events, or the inclusion of names that have a political, religious, and social status, thus the importance of the research entitled (Poet Sheikh Falih Hassoun Al-Jashami (Karbalai) A Study of his Life and Poetic Purposes), which included three section.
The first section studied the poet’s lineage and scientific upbringing, indicating his social status, while the second section was devoted to the study and analysis of his poetry, reviewing the poetic purposes and the poet’s use of novelties in poetry such as quintuple, cleavage, poetic history, as well as his use of engineering poetry, The research concluded with the third section, which deals with the poet's relationship with the Al-Rashti family and his death.
The researcher took a descriptive approach in the research by reviewing the poet's life and poetic purposes, using his poetry, books and specialized encyclopedias, with the inclusion of some analysis through the inclusion of a graphic chart in which the number of poems in the poetry collection and poetic purposes was revealed.

This study focuses on the geographic analysis of contraceptive use, which is considered one of the indicators of maternal reproductive health among women aged 15-49 in Karbala Province in the year 2020. This indicator is crucial due to its role in assessing the importance of contraceptive methods, the ability to access family planning through their use, and their significance in reducing maternal deaths and reproductive diseases when used to prevent early, late, frequent, or closely spaced pregnancies. The research aims to determine the availability of healthcare services related to contraceptive use. The study yielded several important results, with the use of artificial contraceptive methods being higher than natural methods, with a usage rate of 77.5% in urban areas and 80.5% in rural areas of Karbala Province. As for natural contraceptive methods, their usage rate was 5.22% in urban areas and 19.5% in rural areas of Karbala Province. The research recommends supporting family planning programs, expanding their scope of work, and encouraging the utilization of their services.

The existence of an Imam and a guide in every age and time is an established reality supported by various rational and religious evidence. One of the explicit pieces of evidence is the verse of the Quran that states: "You are only a warner, and for every people, there is a guide" (Surah Ar-Ra'd, 13:7). This verse unequivocally affirms that the earth is never devoid of a guide and Imam who leads people towards the straight path and the right way. This belief is not unique to Shia Islam; when one refers to the sources of various Islamic denominations, they will find this reality as clear as the sun in broad daylight.

Researching the issue of linguistic creation, regardless of its method and goals, refers us directly to talking about language and thought, and to asking initial questions about them, and most importantly, it refers us to talking about the “brain” and its impact on those creation processes; And because this topic has witnessed a wide growth among Muslim philosophers, and some of their statements were able to remove the boundaries between a lot of knowledge and the human and scientific sciences; This research will be a linguistic attempt aimed at revealing the features of linguistic creation in the philosophical soil in which the first seed of the semantic research of the Arabs grew; According to the philosopher Jaber bin Hayyan, for specificity and choice; To find out his vision of language and its relationship to thought, and the brain in general, and to know his opinion on the issue of linguistic creation and its multiple levels in particular Especially that revealing the nature of creation, language, and probing the depths of its reality can only be achieved by identifying the essence of the relationship between the brain and language on the one hand, and between language and thought on the other hand, and in light of the philosophy of contemporary science and the epistemology of the general classification based on the interplay between scientific and human research as well, and this What we will show in the following:

Sheikh al-Tusi was deeply concerned with Islamic doctrine, as he was one of the scholars who used Quranic interpretation as a broad field to defend their beliefs. He responded to their opponents by refuting their interpretations that contradicted the divine intent. Many doctrinal discussions are found in his Tafsir al-Tibyan. This research aims to present a portion of these discussions and focus on Sheikh al-Tusi's stance regarding the sanctity of Allah and the sanctity of the prophets (peace be upon them).

This study aims to explore the justifications that have made women's inheritance half of men's inheritance in the Quranic discourse and to compare them with the justificatory arguments. Those who established this legal ruling aimed to form conviction in the recipients to accept the legal ruling and believe in it with a sense of submission. This aligns with the purposes of justificatory arguments, as the speaker aims to make the recipient accept the content of his discourse, thereby achieving the purpose of discourse production. Following our study, we examined the heritage of women in the Quranic discourse and investigated the reasons behind the formulation of this concept. The result showed a set of justifications, some of which were based on economic principles, financial obligations, and expenditure ratios for men and women, as mentioned in the teachings of Ahl al-Bayt (Peace Be Upon Them) and their followers. Other justifications, however, were arbitrary and far from the spirit of justice and humanity, making them a fertile ground for some who advocate for women's rights and seek to liberate them from the oppression of outdated customs and traditions that deviate from the essence of religion and belief.

The current research aims to explore the psychological happiness of educational counselors in the Directorate of Education in the province of Karbala Al-Mukaddasa, as well as statistically significant differences in psychological happiness among educational counselors based on gender (males and females) and geographical location (urban and rural). The research sample included 120 male and female educational counselors from the Directorate of Education in Karbala Al-Mukaddasa.
The researcher constructed a psychological happiness scale that demonstrated validity, reliability, and discriminant power. The statistical analysis of the data revealed the following:
The research sample, in general, has psychological happiness.
There are statistically significant differences in psychological happiness based on gender, favoring males. Similarly, there are statistically significant differences based on geographical location, favoring urban counselors. However, there was no statistically significant interaction between gender and geographical location
Based on the current research findings, the researcher put forward some recommendatins:
Increase attention to educational counselors by providing workshops and awareness programs through various media channels (audio, written, visual).
Provide direct support to educational counselors, allowing them more opportunities to express their ideas and creativity and work towards their realization.
To further this research, the researcher proposes the following:
Conduct a correlational study between psychological happiness and other variables such as self-acceptance and the meaning of life.
Conduct an experimental study to enhance the psychological happiness of educational counselors.

This study delves into the ethical principles of tourist guidance as an independent (explanatory) variable and guiding children and adolescents as a dependent (responsive) variable, according to Imam Sajjad's (peace be upon him) Treatise on Rights. These two variables interact to form the intellectual and philosophical framework of this study.
In light of this, the central question arises: "How can the ethical principles of tourist guidance for children and adolescents be developed according to Imam Sajjad's (peace be upon him) Treatise on Rights?" This question is explored through several intellectual dimensions, and the significance of this study lies in its potential to provide a philosophical foundation for the nature of the study's variables.
The researchers, through the study, have arrived at several recommendations, the most important of which include the necessity of having national plans and policies adopted by the state, along with laws and regulations regarding minors. This should involve providing financial, educational, medical, and recreational support to children and adolescents as individuals in society who have the right to a fulfilling life.

Seeking full sustainability for the financial currency and conducting legal procedures through which the breaching procedures attaching it and the investors' rights can be reduced, and avoiding applying equality during dealing with financial markets. Therefore, it is necessary to apply criminal security either by subjective laws or procedural to provide that security through criminalizing the performed acts that breach the markets, especially for what they characterize as an important financial position in the state.
So they had to provide complete protection for it. especially according to the improvement occure at the financial markets. That led to an increase in the breaches in the markets, which resulted in severe dangers upon the investors.

The focus of this research revolves around brotherhood fused with humanity, because humanity is the basis for achieving peaceful coexistence and societal security, and the Qur’an spoke about that and linked them together, saying, “Indeed, the believers are brothers, so make peace between your brothers, and fear God that you may receive mercy.” And the Almighty, His Majesty, said about humanity (O people, We have created you. Of male and female, and We made you into peoples and tribes that you may know one another. The most honorable of you in the sight of God is the most righteous of you.) And he, may God’s prayers and peace be upon him, his family and his companions, said (an example to believers in their mutual love and compassion is like a single body. If one limb complains of it, the rest of the body responds to it with sleeplessness and fever.) In this regard, Imam Ali, peace be upon him, said: Man is of two kinds: either your brother in religion or your equal in creation. Therefore, societal peace was achieved under the state of Islam, the non-combatants of the non-Muslims and the non-combatants of the non-Muslims, and he became a wonderful example for us if we follow in his footsteps today.