AL-MUBEEN

One of the most important problems that faced humanity in the past, present or perhaps future is the achieving of the economic security. Thus, the problem of the economic justice occupies an important position in the past, present and temporary political thought. Humanity has known different systems of government: monarchy and republic, individual and popular, attempted to achieve justice among people but it could not get the political justice and how is it the case if the goal is the economic justice which does not only consider people equal before the ruler but also before the fruits and bounties which they were destined to live on.
In spite of the severe crisis and what surrounded it, Imam Ali(peace be upon him) came to power to achieve principals, ideals and goals that lead to harmony; cooperation, cancellation of privileges and differences; and abolishing slavery and exploitation. His policy knows no bias and torsion and appeasement but in right. In addition it neither aims at the interest of minority nor differentiate between one and another or territory and another. His policy is based on the comprehensive justice, the respect of the human dignity, his right to live and achieving security and stability. Hence, people live in social justice where no economical unfairness.
The present paper deals with the most economical axes in Imam Ali’s policy and his though whose applications are considered some of the bases of the economic and human security through focusing on his sight on urbanization in the country, his view in the industrial and agricultural development and its role in developing trade, his policy in the money house besides the abscess policy he followed and achieving the social solidarity and battling poverty.

Although the financial and economic resources had relatively decreased at Imam Ali’s government when invasions and conquests stopped which had the prominent weight in increasing the state resources and the local wars Ameer-il-Mu’mineen had fought besides what required them of the huge financial costs, distribution justice refrained the caste in the society until he was the only ruler, since his caliphate up to now, to be proud and challenge that there was a poor at his government. He was very careful not to lose one quintal in vain and he said “You are servants of Allah and the money for Allah which is equally divided among you”. Therefore, within such an accuracy and caution in spending public money well, the social welfare was absolutely and naturally achieved without any plans and studies for it. Starting from Imam Ali’s approach, this study endeavoured to present a realistic model can be fairly applicable, despite the huge gap between the two castes, in the lovely Iraq which is full of different castes warning danger and its oppressed people live below the humiliating poverty line while it is one of the richest countries physically and intellectually.

Economic justice and security are considered of the important problem which concerns human of all time because they relate to the system by which the life codifies and completes. Humanity might have a lucky brief stages of the finest images one of which is Ameer-il-Mu’mineen’s government in which justice and balance in meeting the needs and treating poverty and unemployment.
This paper aims at observing Ameer-il-Mu’mineen’s procedures in coding justice and achieving the economic security. The method followed in the present study is the analytical descriptive approach of the economic and political influences and explanation of the relation between approaches used in employing the economic and environmental factors and its influences on the balanced distribution of resources and justice in achieving the economic security in Ameer-il-Mu’minee’s government compared with the present time in Iraq and the suggesting serious try in suggesting solutions for the economic policies in the present stage.

Imam Ali has the most prominent role in the wars fought by Prophet Mohammed (peace be upon him and his family), he was the flag bearer, killer of the strong knights, and the fighter who never escaped from the battle. Following what was written by Al-Jahidh in this case, We found that he significantly reduced that role trying to limit it. Hence, the present study tries to shed light on Al-Jahidh’s view on Imam Ali’s role in the wars before the prophet, and the role Al-Jahidh tried deliberately proved is to weaken Imam’s role before Abi-Bakr in those wars using two styles: (i) to amplifand Aba-Bakr’s roles in the prophet’s wars when exaggerating too much, (ii) to decrease the status of those who were killed with Imam Ali’s sword as long as he could not detract his courage. We find these styles or one of them in the most important biggest wars fought by Muslims headed by the prophet Mohammed such wars as Badr, Uhud, Al-Khandaq, and Kheibar.

The present paper is about Deduction of Ameer-il-Mu’mineen (peace bre upon him) as it involves two important characteristics: (i) it relates to a great personality of Ameer-il-Mu’mineen (peace be upon him), and (ii) it deals with a high level science, i.e., Deduction. It was necessary to establish for a term of Deduction by means of its linguistic meaning and terminology in philology, interpretation, and modern criticism. Methodology of the paper was designed to ensure, as far as possible, the comprehensive approach of the topic by classifying the Deductions of Ameer-il-Mu’mineen as per the sections on the basis of two standards: (a) the subject which Deduction relates to, and (b) the suggestion of comprehensive title which chooses an ideal phenomenon of Ameer-il-Mu’mineen’s Deductions like ‘snatching deductions’ in 5th section where we discussed the linguistic meaning and terminology of snatching and may collect the two bases in classifying deductions as it was done in the 6th section in the main title ‘The Early Deduction’ as well as in the subtitles.
Totally, this study was devoted to show the accuracy and ingenuity in Ameer-il-Mu’mineen’s (peace bre upon him) Deductions. This was not only restricted to the its five sections but also we added some footnotes for this purpose. One of our important jobs in this paper was to show the accuracy and depth in Ameer-il-Mu’mineen’s Deductions such as the concise description of the soul and the meaning of modernization in surah Ad-Duha.

As-Sayyida Az-Zahra’(peace be upon her) grew up in the cradle of the revelation and prophecy, associated with the kind prophet Mohammed (peace be upon him and his family), saturated with the Islamic religion and the Heaven message. Despite short life, she could present a lesson in pride and rejecting injustice and facing oppression. Islamic nation deviation from Al-Ghadeer Allegiance forced her to strongly stand before falseness and supported her husband Imam Ali (peace be upon him) in this conflict. In addition, her two speeches in the prophetic mosque and before Al-Madina Women had a prominent influence in the souls for they involved reality and trueness based on the Holy Qur’an and blessing prophetic tradition. She aimed to defend the true Islam and Al-Ghadeer Allegiance text away from deviation and hermeneutics. This made her afford hurts for the sake of keeping Islam and Mohammed message instructions like firing and violating the sanctity of her house, breaking her rib, miscarriage until she felt sick and died. Peace be upon her at the day of her birth, martyred and risen from the dead.