AL-MUBEEN

The current research aims to identify the art of dialogue in achieving peaceful coexistence in the light of the discourse data in Nahj al-Balaghah. The paths of research have been determined in discussing the foundations of peaceful coexistence and the rules for achieving community security; Because they represent important pillars in establishing the general balances of society, by reading the approach of the Commander of the Faithful Ali (peace be upon him) in achieving peaceful coexistence through the means of dialogue and persuasion, and his approach had important data in the history of its depth; Because he was founded to build a society that does not target each other at the expense of colour, gender or creed, and his approach was an application of the Quranic rule that requires piety to be the balance of differentiation. On the basis of that, we will discuss in this research the foundations adopted by the Commander of the Faithful (peace be upon him) in achieving peaceful coexistence and community security.

Even though Allah has rewarded human beings with some holy Quranic verses, the history of humanity- especially the period after the historical record in all cultures- has not registered human rights whether in life, in possession, or in privacy. Some of these rights seem to be nonexistent in spite of the existence of the legislative laws in Semitic civilization and in the laws of heaven such as Christianity and Judaism. These religious laws tried to dehumanize people who are not the offspring of the Prophet Isaac.
The era of Al-Imam Ali(peace be upon him) has witnessed equality among people regardless of their gender. According to Al-Imam Ali(peace be upon him) all people are brothers either in their religion or in creation.

In light of the circumstances we are going through, and our need for dialogue and acceptance of the other opinion, this culture that was absent from our society represented by the ruling class that emerged from this society. That imam, who knows all people thanks to him, has taken dialogue and accepted the other opinion as a basis in his rule and management of the state, he did not ignore those around him in their dialogue on all the issues that were emerging at the time; Even more than that, people would express their opinions in his presence, even if the opinion was in the opposite direction from the Commander of the Faithful (peace be upon him). He used to listen to them and discuss them, and this is what he followed, even with his enemies, in prioritizing the language of dialogue over others, and from here it was necessary to give precedence The language of dialogue in our society to raise ourselves and our country to safety.

Speech in Nahj Albalagha off across the sound that important element of achieving significance that promote large impact in shaping discourse and Astdhaeth and providing it in shades of nods and values; cross-questioning acoustic structure in all its dimensions, while comprising to each according to compositional format to produce language statement, makes the recipient live in shadows, and it is subject to all the feelings and honorable for this installation.
The speeches of Imam Ali (PUH) speeches unique did not witness history have ever seen, after the Messenger of Allah (Allah bless him and his family), he is the imam of rhetoricians and master of eloquent and his words without words Creator and above the word of creatures, Volvaz speeches in general with an audio compatibility; for Musiqitha attractive, and because of its inherent qualities, and exits, and the bell as it were in line according to the purpose of his speech to assert the idea of destination via the choice and selection of verbal conscious, I have tried in this research to highlight the acoustic reporting obligations in one of the speeches Nahj may be that the share of its liver Fawn and drink from certain net, and made in the foreword and four sections, and a conclusion, dealt with in the preface importance of the sound and the definition of the term acoustic reporting obligations, and came first section studied voice and meaning simulation, and included the second toning, and third alliteration, and the fourth rhyme, then research found finale, which included the most important results.

The Nahj al-Balagha of Imam Ali (peace be upon him) included an integrated encyclopedia of issues of governance and administration and was not limited to human society only; Rather, it transcends it to the animal community, so it embraces human life, and sometimes describes it with metaphors, most of whose images are animal to indicate the civilizational, cultural and economic development. And we have tried in our current research to shed light on what was included in the approach of rhetorical life images similar to animals, as the example was given in many pages, most of it was to set an example or a lesson or a sermon, and in some places an economic rule or a hidden wisdom whose secret only M. knows.
Our Master, the Commander of the Faithful (peace be upon him), said in describing the animals: “He created them a wonderful creation of animals and dead, inhabited and moving, and he established clear evidences on the gentleness of his work and his great ability, what minds led him to acknowledge, and submit to him, And I choked on our hearing his evidence of his oneness.” Nahj al-Balaghah: v. 165, 193.
And he (peace be upon him) said: Describing the locusts: “And two nibbles with which they are loaned, and two sickles with which they are harvested.” Nahj al-Balagha: x 185, 196.
And the sickles are the two men of the locust because of their crookedness. The proverb is given. Because they baffle people with their hearing, sight, mouth, canine, legs, and inspiration, so the farmers are afraid of their planting from it, if it heads towards an area that attacked the fields and destroys it, so no one can push it, and its size is not a finger, and the ants mentioned in his saying (peace be upon him): By God, if I were given the seven regions with what is under their orbits on the condition that I disobey God in the case of an ant that I plundered to bring barley, I would not have done it.” Nahj al-Balagha: Ps 224, 255.
And here I swear and simulate the size of the ant, that is, if the size of its size is unjust, then the Imam does not oppress anyone and does not take away the peel of a grain, and the intent is to refrain from injustice to any creature, even if it is as small as the size of an ant.
His amazing description of peacocks, bats, and other animals, and all of that is only for hidden judgments, strange meanings, and metaphysical images, in order to investigate the language of the greatness of its Arabic Qur’anic origins, deriving from a purely Quraish, Hashemite, Muhammadan language. And explanations of the approach and lexicons of words, and a number of results were drawn.

Discourse is directing speech to the recipient for the purpose of influencing, and speech may go beyond signs, signs and suggestions, and when we allocate it to the religious, it becomes based on the sources of legislation and for religious reform purposes, and it is often in the orbit of spreading and defending religious values ​​and addressing the challenges facing the Islamic nation, and this is the function of the prophets. Guardians and reformers in the first place, and the best of those who represent them after the Messenger Muhammad (may God bless him and his family) is the Commander of the Faithful, Ali ibn Abi Talib (peace be upon him); His speech has become a qiblah for those who take the path of reform, regardless of their affiliations, because of what he established of a divine project that transcends time and place. But the nation in his time did not fully interact with his discourse and reforms, which calls for a question, its content: Is the nation worthy of the person of the Commander of the Faithful (peace be upon him), and if it is deserving, why is it deprived of its sweet source? Or that the Commander of the Faithful (peace be upon him) deprived the nation of his gift? He is the one who said: Ask me before you lose me, and on the basis of that we conducted this research, seeking help from God, Blessed and Exalted be He.