Journal Dawat

Research in the phenomenon of linguistic following in Arabic، our goal is to follow the evidence and examples as mentioned by Ibn Faris in his book: “The following and pairing”، and study linguistic study according to their levels: phonetic، morphological، grammatical، and semantic، and the research ended to confirm the following results:
At the phonological level، toning and tone appear in the follower expressions to have intentional connotations. At the morphological level، follow-up expressions came in accordance with certain morphological formulas that did not exceed them. The manifestations of the departure from the morphological assets in the follow-up expressions are mostly due to the observance of duplication with the word pairing. In the grammatical level، the following expressive methods are common in expressive methods، including: Affirmation method; if the purpose of the followers was to consolidate the meaning and engrave it in the mind of the listener، and was in the nominal sentence more than in the actual، and the nominal sentence carries the meaning of proof، and affirmation by one of the tools of confirmation has increased it. As well as the method of deletion، the deletion of the name (beginner) was common in the following expressions، and this is due to the frequent circulation of these expressions as well as to urge the listener to the realization of his mind and content with the presumption of the case، as well as the method of negation we found that most of it was with (not). And less with (no) singles in the style of negation in the following expressions، which denies the present or what does not occur. At the semantic level، it appeared that the following of the manifestations of language development in the words without meanings.

This research sheds light on the blessed Surat Al-Qamar in terms of the significance of derivative structures and the masses in which an applied morphological study and reached a set of results including: It included all derivatives except (the name of the tool) also distinguished the active participle in its great presence and came to the top of the rest of the derivatives has often Derived from the abstract and incomplete triple verb، and non-triple more by one letter، and more by two letters، and more by three letters، and has been used in the use of the character of who already did، and as mentioned in the blessings of some derivatives in which the case of a substitution، such as the replacement of the D in the name of the actor ( (Mudekir)، and in the name of a Triple effect more in two letters of the word ((Mzadgr)). Not to mention that the Holy Sura has encompassed most of the Arabic masses، such as the cracking collection contained in it، which is divided into two parts: collecting a few and collecting a lot، while the name of the collection has been divided into two parts: that has a single meaning without a word، and who has a single word without its meaning، and God is a conciliator..

The researcher studied the prayer of Imam Al-Sajjat (peace be upon him) known as the people of the stomata. This study included two researches one is the structural significance from the side of the sentence significance and the significance of disguise The other topic included the significance of the letters of meanings. The two precedents discussed the importance of prayer for the Muslim، and because of the many benefits to benefit him in the world and the hereafter.
The aim of the researcher in this research is to highlight the impact of supplication on the jihadist spirit of the believers، based on the prayers of Sayyid al-Sajjideen Imam Zain al-Abidin (peace be upon him)specially this pray that considers the greatest spiritual energy for the Fighters to save the country and the worshipers from the enemies of God and humanity.

It is still in the Arabs who are keen on their unity and defend their identity and feel the places of pain in them and warn them against the division and dispersion، and our Saudi poet (Jassim al-Sahih) one of those poets، who recorded a number of his (nine) divans is a clear example in this direction، and has tended in many of them to A national spirit established in order to preserve their history and their achievements through mechanisms and techniques that reveal his culture and his abundance of knowledge and plurality. Our poet employed a contemporary historical event in his poetry touching the concerns of every Arab and Iraqi in particular singing unity and deplores defeat and let down in his poem (what the wind broadcast about the tent of Safwan).

This research has devoted most of its attention to the phonetic significance of Surat Maryam and the researcher concluded that the Holy Quran، including its stories، events and personalities، is still interesting and attracts souls and captivates the minds. There is a clear proportion between the phonetic and moral aspects so that no word can replace the other. The musical rhythm is a clear picture of the Qur›anic miracle in its distinctive style، performing high aesthetic functions such as the feast of the Blessed Mary، as evidence that the Quranic comma came in the verses of Surat Maryam to express the different meanings contained in the Sura، which is the story of Mary and her son Christ (peace be upon them) Including the story of Zechariah، Yahya، Isaac، Jacob، Moses، Aaron، Ismail، Idris، Adam and Noah (peace be upon them)، and God from behind the intent

This research deals with one of the features of modern Arab poetry، namely the use of heritage as an indication of the poet’s affiliation to the heritage blog، and the research is concerned with identifying the poet Abdul Amir Khalil Murad al-Harbi; as one of the Iraqi poets belonging to the generation of eighties، Looking at the angle of the conscious use of heritage in the poet’s achievement، he expressed his ability to adapt the ideas dissolved in the heritage to the extent that the idea that the poet weaves in his text is similar to that، we had to demonstrate this by standing on practical models of his poetry and analyzing it and showing how much he benefited from the heritage، at the same time، the amount of displacement that is calculated for the poet as the method that distinguishes the poet glorious from others، because it reveals the amount of cultural representation of the heritage text، and does not understand the poet’s awareness of the variables of his time and the qualifications imposed by the poet may be employed and may not be successful to that end، For the sake of abbreviation، we may indicate several results at the end of the research.

This research attempts to work on a Western theory based on the main focus of poetical of poetry it is the poetical of displacement، taken from a contemporary blog of a contemporary Iraqi poet in the early life of his poetry as a model for the contemporary Iraqi poet، who took the (columnist displacement) his field in an attempt to renew this poetic style and pumped water Because the poet grew up in an environment with an Islamic system that leaked to his poems، we have spotted another pattern that we claim to be new in his vision and conduct، which we call the Qur’anic displacement، which targets the Qur’anic text. Try it re-produced in the light of the new text space.y .

The manuscript of Ahmad ibn Ahmad ibn Muhammad ibn Muhammad al-Sajai (1199 AH), which is located in the Azhar library in Egypt, was copied in the thirteenth century, specifically in 16 Safar 1304 AH. In terms of the words of the people as well) - it is a linguistic message, that is specialized in language, where the author dealt with the subject: (conscience, and its impact on the statement of the meanings of speech, and beautification), and concluded that the move to the method of conscience to speak better and more delicious For the heart and delicious to hear from the recipient and the reader.

The current research aims to identify the most important challenges facing the application of quality standards and academic accreditation in the faculties of education from the perspective of faculty members.
1- Identify the differences in the responses of the individuals of the research sample on the degree of the presence of these challenges according to the gender variable (males - females) and the variable of educational qualification (Master - PhD).
The research sample consisted of (100) faculty members of the Faculty of Education for Humanities at the University of Karbala. The descriptive method was used which included the design of a questionnaire containing (20) graduated paragraphs according to the Likert scale. The study found that there are challenges and high degree of obstacles to the application of quality standards and academic accreditation.
1 - Lack of availability of services supporting the application of quality standards such as laboratories، Internet networks and databases، which ranked first in order of challenges.
2- The tendency of some faculty members to work individually and not wanting to work together، and got second place in the order of challenges.
3- lack of involvement of teaching staff in the planning of the application of quality standards in the college، but this paragraph has got the third place in the order of challenges. In light of the findings of the research، the researchers presented a set of recommendations and suggestions that are consistent with the results of the research.