Journal Dawat

The research is entitled The Almighty saying: (And your blood is spilled with impunity in this country) between morphological probability and graphic miracle. This idea came from the books of interpretation throughout the ages that contain many interpretative interpretations and linguistic directives permissible for the vocabulary of the Holy Qur’an, its phrases and verses, which caused students to be confused about which is correct, as I have explained to the interpreters that they are all equal in obtaining the meaning in the Qur’an and are equivalent in their degree of accuracy. None of them has an advantage over others. This research, which I have seen to be limited - to the many examples of morphological probability among the words of the Holy Qur’an - is based on one single Qur’anic word (your blood is spilled with impunity) in the Almighty saying: {And your blood is spilled with impunity in this country} when this word took place in the probabilistic direction and that The linguistically opinion prominent among the commentators in the word (your blood is spilled with impunity) is that the Holy Prophet had been given the blood of the Quraysh on the day of the conquest of Mecca, so this term in the sense of a blood lawful. And a group of them saw that this term means (live) that is, a resident. Whereas the research suggested that the term in the sense of blood spilled with impunity, meaning that the Prophet’s blood is spilled in impunity among the polytheists, and the oath of Mecca came to be stalled because the Holy Prophet was wasting blood in it)).

This research was devoted to the study of the poetic diwan (Obelisk of Purple) - by the Iraqi poet Shaker Al-Ghazzi - according to the stylistic approach, and was divided into three topics that are presented by a prelude devoted to talking about the life of the poet Shaker Al-Ghazi and his poetic and literary product, while the first topic is to talk about the rhythmic level in the (Obelisk of Purple). Two axes included the first axis devoted to the rhythmic rhythm, while the second axis included talking about the rhythmic sound.
The second topic included talking about the syntactic level in the (Obelisk of Purple), it included three axes that included the first axis by talking about the remission in the syntax in the (Obelisk of Purple), while the second topic included talking about the structural sentence in the (Obelisk of Purple), while the third topic included talking about the actual sentence in (Obelisk of Purple).
The third topic sponsored the discussion of the pictorial level in the (Obelisk of Purple ), and it included two axes, the first axis devoted to study the similar pattern, while the second axis sponsored to talk about the neighboring layout, and these axes were followed by a conclusion that ensured the most important results of the research.

The Arabic language is strengthened by its flexibility, and this flexibility has taken several forms, among which are: the procedure for speaking the course of others, such as the pronoun procedure of the name of the sign, the procedure of the apparent course of the course, the conduct of the noun name, the course of the name of the condition, the procedure of suspension And the last image is what matters to us in this research, so stopping has provisions and rules for contrasting the provisions of the connection and its rules, but the provisions of the endowment may be presented in the event of the connection, and then the connection is ongoing in the course of the endowment, and I have shed light in my humble research on this phenomenon that did not receive the attention it deserves, I investigated its appearances, and I examined thirteen appearances. I gave, with each appearance, evidence of eloquent revelations in the Arabic language, and Quranic readings had the greatest share of the evidence I presented, followed by verses in poetry. And I prove that this phenomenon is more prevalent than the reader thinks, as it is not a phenomenon with few roses, or a rare occurrence, and the evidence that I mentioned and the appearances that I mentioned prove this.

This research dealt with an issue that is almost unknown, namely: Was the deconstruction method established in the modern era in the West, or did it have a traditional background for Arabs? The research has been answered this inquiry when it founded a strong background for this approach in the speech of the exegesis of Holly Quran, this background was not by chance, by:
1- The existence of many traditional interpretations, whose discourse includes the roots of the deconstructive approach.
2- Heritage interpretative deconstruction was not in the same form: the largest part of it included a small part of the Quranic verse, followed by what was in the whole verse, followed by what was in most of the verses of interpretation.
3- The image of Arab dismantling - through our extrapolation of the interpretations that mentioned this approach - was not negative because its purpose of dismantling is to rebuild the text on solid connotations, in contrast to Western dismantling, which is only concerned with the demolition of the text.

This research, tagged with (Morphological Significance in the Al-Alawiyah Sheet - Actual Structure as a Model) came as an attempt to shed light on the most important indications of the actual formulas mentioned in Al-Alawiyah sheet, and this was in four axes:
The first axis: the significance of the abstract verb (triple and quadruple).
The second axis: the indication of the verb more (triple and quadruple).
The third axis: sought to find the indication of the act based on the unknown. And the fourth included a statement of the most important textual phenomena in the morphological context. Then it was concluded with a conclusion that included the most important results of the research.

This research, tagged with (Surat Al-Balad .. a semantic study) shed light on this noble Surah, because it contains many semantic phenomena; it gives researchers a broad scope in the field of research and to diversify the available phenomena in it, which are distributed as follows: (significance, composition, readings and approach) By the latter I mean: defining the productive method of knowledge, means the method used to arrive at the meaning of the Qur’anic text, means explaining the meanings inherent in the words and revealing them to show them to the recipient’s mind and also that some of the phenomena identified by the research for study are in need of presentation, extrapolation and analysis, and the unveiling of the correct Of them, or closest to Fact If the evidence is supported by the arguments and not to mention that some phenomena came as accumulated opinions, they were not tried to guide through the trial to determine the most correct ones, according to the criteria of scientific research and that the diversity of phenomena in Surat Al-Balad encouraged researchers to search for it, because in the end it gave a substance Varied Quranic, indicating, synthesizing, reading, and touching a method followed in the interpretation of the Quranic text, and God is behind the intent

The research aims to define (the concept of substitution) as a language and terminology, and to demonstrate the importance of the letter and the movement as being an audio unit, as well as to address the substitution between the movements (voices) of Abu Ishaq Al-Zajaj, as this type of substitution is considered a part of the substitution and through it the effect of the movements is revealed In Arabic in the meaning of the word or its significance, whether this change is wholly or partly, as well as its effect on the syntax in terms of the general meaning or the location of words, the research investigated the existence of a dynamic exchange not only between two movements but also included the dynamic exchange between three movements and in three languages for evidence In the Qur’an On the other hand, it was revealed that there is a difference between the Arabic dialects in their pronunciation of short sounds, so the word by an example in a dialect, and it may be driven by inclusion in another dialect. By changing the movement of the letter in the structure of the word, the Arabs divide between those concerned and the strongest voice of the strongest meaning is chosen.

The Arabic linguists have worked to formulate a method for the Arabic language to follow according to specific rules and laws, and what violated these rules of speech, they responded to it with interpretation, as the interpretation came in the way to address the problem of its necessity to return what violated the rules to its origin on which they were based, and they interpreted words and expressions and added it on a visible Speech even though it was not in it, and the importance of this research is in dealing with what was said by the interpretation of the Qur’anic verses grammatically that came in contrast to the rules drawn by the grammatists of the Arab sentence, in view of the meaning without carrying the words to what is not in it.

The curriculum of the Holy Qur’an for the sixth year of preparatory school is the basic foundation in the curriculum of Islamic education, which we covered with an evaluation view that we adopted through teaching for several years, and this approach differs from the old one. Many of its problems have been overcome, but despite its advantages that we mentioned in the research folds, it is not that It is devoid of detailed loopholes that we have recorded in the light of the sequence of its contents, starting with the rulings of recitation and passing through the Qur’anic verses chosen with the details of their side titles and ending with the stories of the Qur’an. And that is after we developed an introductory introduction about the seriousness of this article - educationally - and the importance of evaluating it. Finally, we concluded the research with conclusions, a list of sources and references.