Athar al-rafedain

Epic of Gilgamesh of Mesopotamian literatures is considered one of
the oldest mythical heroes of ancient civilization, it has been passed on from ancient Iraq to the ancient near eastern nations. It is everlasting because it dealt with essential subject concern human being. On the other hand it represent contradiction of live such as : good and evil; strong and weak ; rich and poor; life and death etc.., all of these are related to gods wishes. These
subject were and are occupy human being’s thinking because it is effect his everyday life therefore his effort either the avoid it or to get rid of it. These subjects drew attention of unknown Sumerian scholar who wrote it down in poetic form according to his personal , social, religious and political situations.

This collections; is from the new confiscated texts kept in the
Iraqi Museum ; consists of ( 22) cuneiform texts dated to the Ur Ш
period (2012-2002)BC. And the date formulae on them belongs to the
years 6th -7th of the reign of king Shu-Suen (2037-2029) BC. Most of the texts deal with barley flour expenses. The main personal names
mentioned in the texts are : (puzur-Eshtar , ur-dlama , e2 – sag – il – la, lugal-ša3-la2 , ur-dba-ba , ur-al-la ) .

The conservation and cleaning of the clay Tablets have the same importance of historical content . Clay tablets vary in their volumes and shapes ; some of them are small and some are big others are very big ; whereas their shape is either rectangle or square .Since the clay tablets were made of clay which contains
different kinds of salt which were formed as a result of temperature change and high or low humidity ;therefore ,there are two kinds of clay tablets found in the archaeological sites ,they enter the lab for conservation and cleaning .The first kind is unbaked which were dried under the sun. The second kind is the basically baked
or fund in a burned archaeological site . This article shows the stages of the conservation of the clay tablets from the moment of finding it until finishing the conservation , in order to be presented in the museum or to the researchers in a clear and clean way to be studied easily.

Tackling the topic of agricultural products marketing at the ancient
ages refers to the evaluation of economy in Iraq at that time. Throughout the study of cuneiform texts, it is clear that structure of Iraqi economy was based on the agricultural production. The marketing activity depends on a group of essential factors, like the ones that are related to the type of agricultural products, the quantities of surplus products, the perfect transporting, and freedom exchanging and fixed tariffs for prices, the
adequate environmental conditions and the marketing organized by kings and rulers of the Iraqi cities at that time and basically related to the foundation of temple which was responsible for all transactions and the processes of trading exchange.

The province of ḫabḫu is one of the vast provinces located on the
northern border of Assyria. This province was frequently mentioned in
many cuneiform sources from the Neo-Assyrian period. It was a strategic
center and a linking area on the famous Assyrian Royal Road
It was coveted by the two main powers in the ancient Near East:
namely the Kingdoms of Urartu and Assyria، because its location on
commercial roads، its major mineral production and horses breeding
areas.
The Extensions and Geographical Scope of the Province of ḫabḫu:
From some of the Assyrian kings' annals، we conclude that this
Assyrian province represents a border area for Assyria، extending from
the Upper Zab River to the border with the Hittites، i.e. from the Zab
River seemed to have been the province's eastern border، which included
Alluba، modern Zakho. It extended westwards to the Hittite border in
central Asia and Anatolia. This means it used to include: Ibin Omar
Island in south-eastern Turkey، Zakho، Amadiyah، Alqush، Shikhan and
Aqrah، with its center located in the town of Amadiyah.
The scholar managed to discover and match many of the villages،
towns and cities that were affiliated to this province، of those that
remained unidentified by researchers، with local sites and archaeological
hills at present.

This research aims at shedding light on reality of the administrative work in the Neo-Assyrian Kingdom(911-612 B.C) among concept of expression about their ideas ,defense of their attitudes , taking decisions within the tasks and powers entrusted to them on one hand , and obstacles of their carrying out on optimum loved represented by the aspects of domination and despotism on the other. thus ,the central administration adopted by. The Assyrian kings to administer their kingdom has secreted in their tendency to giving power for a category of officials of the palace whose nature of their works was diversified ,and at the same time the tasks they were entrusted by the palace , were numerous that caused to intervention in the power with other officials , therefore some of them utilized those privileges given to them by the king Directly or indirectly in exercising a certain kind of domination and despotism , that this reality created a kind of obstacles in the Administrative work in directing affairs of the kingdom and citizens represented by the aspects of: disdaining ,haughtiness ,and law-breaking etc
…..
Finally ,this matter reached at the unjust ices and appeals which were submitting by officials of the Kingdom either to the King or to his Crown Prince subsequently.

It is said mostly that glory of the Assyrian Empire was not established except on the forearms of its valiant kings that is a matter that no one can deny since the Assyrian army was the striking force in achieving the expansionist aims of its kings . Also, the war that was the prevailing feature in life lived by the Assyrians for centuries through time about which we know much; but on other rand ,there were other internal hiding places contributed effectively in building each of fund mental of the strong state and the cohesive society ; that were rightly the solid base of

Mentioning the names of some ancient cities, including the city of
Nineveh in the Bible and the historical narrations of Greek and Roman classical historians such as Herodotus and Xenophon, had the greatest influence in the movement of some European travelers and tourists to the East, such as the Jewish tourist of Spain, Benjamin of Tudela, in 1160.
The former, who visited Nineveh and recorded the activities of his
journey that stimulated the activities of the European scientific
institutions in the nineteenth century and sent its exploratory expeditions such as the French mission headed by the French consul Paul-Ēmile Botta in 1842 and the English mission headed by Austen Henry Layard in 1845.
But, the archaeological discoveries carried out by those was closer to rummage rather than, namely, excavations. The biggest concern of these amateurs was to obtain precious and beautiful pieces to decorate the museums of the Western countries. However, no importance was attached to the scientific documentation of the discovered pieces. What resulted from those errors, the loss of valuable archaeological information.
The scientific excavations phase in Iraq, in general, did not begin
until the beginning of the twentieth century when the German missions began drilling in the cities of Babylon and Ashur, but the beginning of World War I prevented the continuation of the foreign exploration works in Iraq.
Then, the final stage of the history of excavations was represented
by the national excavations in 1938 after the enactment of a law
concerned with archeology in 1936. On this basis, this modest research was divided into a number of chapters. The first of which discussed the city of Nineveh in terms of its geographical location, the importance of the city, its naming, history and layouts. The second chapter dealt with the activities of travelers and tourists. The third chapter dealt with the activities of the amateur prospectors. And, the fourth which is the final chapter studied the scientific exploration phase.

The paper tackles studying the rituals which are called (namburbi)
in ancient Mesopotamia ,the concept consists of a series of procedures and practices that have magical and religious nature simultaneously ,they were made by the priests so as to make people get rid the evils that are present due to the different omens right before happening , According to their beliefs at that time , they inflict harm , the length of these rituals depends upon the financial status of people and the social one , during
which certain gods known for their affection and compassion to human
beings were being called upon.

Marriage is a social phenomenon which mean the coupling
between a man and a woman for the sake of reproduction, the preserving of human race , and making family.
This happens with the consent of society. Marriage is a strong bond and an economical and social instruction .It lead to real stability for the married couple.
Archaeological and historied study show that the norms of marriage is not the same in ancient oriental societies.
In fact they were different depending on the places and the socieconomical conditions and their foreign linkage.
This fact necessitates that we establish the roots of those marriages through studying cuneiform tablets and scrutinizing.

The loan contracts study and their analysis is one of the most
important economic documents that shed light on the understanding of the economic system that prevailed in the old Babylonian period (2002-1595). It helps to know the motherlands of economic concentration and the authorities in the economic system, and to know commercial activities and economic level of the population at large.
This research consists of the reading and analysis of four unpublished cuneiform texts from the old Babylonian period from the city of Lagaba from the Iraqi Museum. All four texts reached the Iraqi Museum by way of confiscation in the middle of the last century. , Two of them dating back to the king (Hammurabi-Hammamrabi) (1792- 1750 BC), while the other two
texts was back to the king (Samsu-iluna) (1750-1712 BC).
The nature of the texts, three of them are in good condition, the fourth is broken and slightly distorted, but with this I was able to read it based on information in the other texts. Three of the four texts bear stamp of cylinder seals with cuneiform inscriptions.
The importance of this research first, is that it consists of reading and analyzing unpublished cuneiform texts. Second, these texts are back to the city of Lagaba, whose place has not been discovered to this day, which is considered one of the flourishing economic cities of Kings Hammurabi and Samsu-iluna.

its role in transmition of information , ideas and opinious . Where it occupies an important position in the Islamic arts as he was cared by Muslim artist. Arabic calligraphy was the fist attention of the scholars, princes and caliphs Muslim artist developed and inuovated in calligraphy until it brought advanced stages and different models.
As for the subject of our research is the from and the reluctance in the Arabic calligraphy, the Source of our stady of this Subject descended from the origind theoretical origin, Which is the Islamic writings, from, history and evolution . Many texts have been included a ssumptions and jurisprudence and inherited opinions, of most of them are true, some of these opinions the mind is not acceptable, the transport is subject to error, illusion,
in crease or decrease. The second source is the materid or tangible source, in cluding what wrote on the stone papyrus and various writing materials including inscriptions. The study have three categories, the first category is alaiojam, it means signs that are placedabove the similar characters in the drawing or below to distinguish them from each others, the second section is
the from of restricing the letters to remove ambiguity to the reader in the expression. the third section, is the colors of the in used to distinguish the movement from points.
These study depends on many references from there the important of our test to this subject , and this subject have abenefit, in many life aspeets because these subject give us a clear picture about the developments of Arabic calligraphy in the society on different ages.

A search dealing with a city whose remnants have been removed is
referred to by the locals as (Al-Huwaish), which is a miniaturization of the Courtyard (house or its courtyard). Some of the specialists in the city (Ubase) match it and attribute it to the Assyrian ages, and perhaps to the oldest times. The remains of this city are located on a hill above a series of highlands that line the West Bank from the ancient Tigris basin. It occupies a flat area surrounded by low hills forming its old wall.
Tell Al-Huwaish is located about (16 km) north of Qalat Sharqat
(Ashur), at the mouth of Wadi Al-Jirnaf in the Tigris basin. Despite its cultural importance and other hills to its north, it is still far from the activities of prospectors. However, the torrential rains of this year (2018-2019) swept away parts of it, especially overlooking the deep valley of the Jirnaf, revealing quantities of pottery vessels of various shapes and sizes, which were covered by the media, which was the catalyst for writing about this city and its attention and drew attention to it And other cities north of Assyria, the capital.

We have divided this research into two parts: The first is in regard to the geographical distribution of Northern Ubaid ware, through making a complete statistic of archaeological sites to document those that contained the settlements of the Ubaid period, which the total Northern Ubaid settlements are 597 sites.
Thus, we classed the areas of its distribution into three zones: main, intermediate and secondary distribution zones. This statistic included the number of Northern Ubaid sites in each of the three distribution zones as well as in each of the countries: Iraq, Syria, and Turkey, in addition, the number of sites surveyed and excavated, all of this calculated in percentages.
The second part of the research deals with the question of the entry of Ubaid ware to Upper Mesopotamia in an earlier than is known of the Ubaid III period and we discussed some of the evidence currently available about the presence of Ubaid II ware (Hajji Muhammed) in upper Mesopotamia. It is worth to mention that we have reached important results, as we proved that the Ubaid culture entered to upper Mesopotamia earlier than the Ubaid III, in the Ubaid II (Hajji Muhammed)