Linguistic Papers

This study aims to shed light on communication in the discourse of the Bedouins by analyzing heritage texts using the communicative action theory developed by Jürgen Habermas. This theory concerns understanding how rational communication can contribute to achieving understanding and social harmony. The primary objective of the research is to apply Habermas's theory to heritage texts to explore the social and cultural dimensions reflected in the speech acts of the Bedouins.
The discourse of the Bedouins here refers to their prose, which expresses their values, standards, and different positions through the daily use of language. These texts provide a clear picture of their social and cultural life and daily interactions. These texts were selected based on criteria that include containing prose, brevity, and explicitly indicating that the speech is from the Bedouins.
The study adopted an analytical approach, analyzing a set of heritage texts using Habermas's concepts, such as communicative rationality, the ideal speech situation, and validity claims. The research addressed the topic through three main axes, covering the analysis of heritage texts, the application of Habermas's theory to them, and exploring the social and cultural dimensions of these texts.

This research, titled (The Pragmatic View of the Concept of Bayan according to Ibn al-Atheer), seeks to shed light on the actions taken by Ibn al-Atheer in order to expand the concept of bayan in two directions, the first in the direction in which it is a material for understanding, comprehension, understanding, and communication between people, and the direction in which it is The statement is material for the literature that underlies it The various arts of poetry and prose. In both directions, Ibn al-Atheer’s work was centered around the idea of circulation. He sought to take it out of its theoretical framework into a deliberative framework that stems from usage. At the level of words, Ibn al-Atheer concluded that words do not convey the qualities of goodness or ugliness to those who During use and handling. As for the level of structure, Al-Atheer’s efforts included looking at grammatical functions in terms of usage, as grammar is the basic material on which the statement is based, and from here he tried to reveal the effect of usage and circulation in Semantics of speech, and thus he approached the pragmatic perspective of grammar, and thus Ibn al-Atheer preceded modern pragmatic studies by far.

Development did not stop at the level of technological life, but rather development began to affect the language with the emergence of modern terms for old methods that the Arabs knew, and when we talk about that, we must say that the communicative lesson is one of the manifestations of this linguistic development at the terminological level, since communicatives and their dimensions and what they have and what they are not far from the Arab visions and the old Arab lesson, and if we want to be more specific and in order not to stray from the content of the research, what is called today the dialogical implication is nothing but a communicative term that deals with what the Arabs spoke previously within the framework of the requirements of the situation or the deviation of speech from the apparent requirements of it, and here we are trying to search for the existence of this communicative dimension - the dialogical implication - in the Qur’anic text, so the focus of our research was on this deviation and necessity for the deviation of meanings and methods to others in the spaciousness of Surat An-Naml.

The fame of Abu al-Qasim Ismail ibn Abbad (d. 385 AH), the learned writer and talented poet, the minister of the Buyids in Iran, the author of many books in various sciences, including doctrine, Mu'tazila, theology, literary criticism, poetic selections, linguistic dictionary, and the arts of writing for beginners and advanced students, is not hidden from scholars. This writer has a special style of writing that the ancients stopped at before others, so they described him in praise, and sometimes criticized him in a few cases. There are many studies on his life and works, but I have not found any scientific research on this writer in his rhetorical efforts, i.e. the science of rhetoric and its criticism. When I read a small letter of his called: (A Letter on Guidance and Misguidance), I found in it fragments that could be built upon in this regard, so I tried to collect them and arrange them with their counterparts in the letter (Uncovering the Evils of Al-Mutanabbi) and (Literary Chapters), and to establish them and clarify the value of his effort in rhetoric, or rhetoric and interpretation. The importance of the research comes from the advancement of Ibn Abbad’s time, and because rhetoric had not settled in his time.

In the last decade of the last century, literature began to clearly reflect the environment, as environmental issues became more prominent in society, politics, and literature. Contemporary writers have seized this opportunity to contemplate environmental issues, each presenting their own perspective. Among these writers is the Jordanian poet Haidar Mahmoud, who has made the environment a comprehensive mirror in his poetry, drawing inspiration from its content and elements. Known for his national poetry about Palestine and Jordan, a descriptive-analytical approach was applied to re-read and analyze his poetry collection, particularly in his book "The Collected Poems," which addresses the reflection of nature in his verses. The results of this research indicate that Haidar Mahmoud’s biological and cultural experiences significantly influenced the formation of his poetic discourse, imbuing his work with an emotional and cognitive atmosphere.
Haidar Mahmoud's harmony with contemporary human transformations and interests has established a strong connection between nature and humanity in his poetry. This distinctive literary stance is manifested in various motifs that render nature visibly prominent in his works.