AL ARBA'IN

Our current research seeks to study the passages of the visit to
the holy city, which is not a well-known visit. That is why we find
the lack of studies that I tried to study or explain, and they were
transmitted to us through the writings of some Shiites, including
Sheikh Al-Mufid. And after him, Seth, Idris, Noah, Hud, Salih,
Ibrahim, and their seal, our Prophet Muhammad, until we reach
his two grandsons (Al-Hassan and Al-Hussein) - may God’s peace
be upon them all - and deal with the miracle of each prophet, then
it moves to the family of the prophethood and the allocation of
peace of Imam Al-Hussein (peace be upon him), and this visit was
narrated by the deputies of the expected Imam Al-Hujjah (may
God hasten his honorable reappearance) and it reached Sheikh Al-
Mufid and then Mr. For the loss of my book (The Shrine and the
Lamp) by Al-Mufid and Al-Murtada, and therefore the research
aims to reveal the realistic picture that the existing society lived
in at the time; The research was divided into two sections, the
first of which dealt with the study of the semantic and aesthetic
features of (singing and repetition) and studied in the second
section (semantic contrast, linguistic differences, artistic image,
generality and specificity). It was studied and the research was
concluded with a conclusion of the most prominent results that we
reached according to the descriptive analytical method

“The Ziyarat AL-Arbaeen a significant religious ritual for
Hussein’s followers, has evolved into a major global event
transcending nationalities, ethnicities, and religious boundaries.
Despite its universal appeal, this global assembly faces occasional
skepticism and criticism. One crucial aspect ensuring its stability
and endurance is the scholarly study of historical documents,
particularly focusing on the visit of the esteemed companion Jabir
ibn Abdullah al-Ansari to Imam Hussein’s grave on the day of
Arbaeen. Questions surrounding the timing, motivations, and
behavioral patterns of Jabir’s visit are key areas under analytical
study using available sources. The primary aim is to authenticate
the historical background of this visit, reinforcing its authenticity
while indirectly addressing doubts.”

The phenomenon of violence is a characteristic of human beings
characterized by the individual and the community, and where the
mind stops the ability of persuasion or conviction resort to human
self-assertion of violence through physical or moral pressure of
an individual or collective nature, which the human person takes
for control or destruction. One of the most painful examples of
violence is what happened to the women and children of the Ahl
al-Bayt (Peace be upon) them Battle of Taf by the rulers of Bani
Umayyad (God curse them).As these tyrants have taken out the
Captives from the women and children of Ahl al-Bayt (Peace be
upon) from Karbala.
Despite the fact that the women of the Battle of Tuf suffered
from cruelty and violence from the succession of the Umayyad
(God curse them), they recorded distinct roles in the scene of
victory and redemption, which was one of the brightest and
brightest pages in the history of the mission.
The violence in Yazid bin Mu’awiyah (God curse him) of the
to Captives Karbala Ashura Imam Hussein and his family (peace
be upon them) forty days and forty houses,and the cries of thechildren and women of the world are still heard in the ears of
the world from the cruelty and cruelty of tyrannical rulers, the
rulers of the era and the nation’s fascination, who have brought the
nation back to its ignorance.
The exposure of Captives Ahl al-Bayt (peace be upon him) has
reduced all the meanings of injustice, pain and oppression. The
Umayyad ruling house may be going to kill the Ahl al-Bayt of the
Prophet (God bless him and his family).They showed the extent
of abuse of the descendants of the prophet Muhammad (peace be
upon him and his family) to kill his children and his family (peace
be upon them). Then Captives his children and the violation of
their sanctities, what was in front of Imam Hussein (peace be upon
him) so as not to leave any chance of the Umayyad authority to
renounce his killing and terror of the Umayyad’s for the family
(peace be upon them).

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Numerous questions linger within the depths of every rational
mind about one’s origins, purpose, existence in this life, and the
destiny beyond. Islamic teachings have endeavored to answer these
legitimate inquiries, utilizing various sources and leveraging every
legitimate occasion to elucidate these answers in a comprehensible
manner, accessible to both the learned and the layperson alike.
One of these sanctified sources that addressed these profound
inquiries is the religious texts attributed to the infallible, especially
in the context of the visitation to Imam Hussain (peace be upon
him). The primary source within this context was the Quranic
source, both in text and substance. These blessed visitations
encapsulated numerous verses from the Holy Quran, signifying
the significance of this sacred book in elucidating these noble
insights. It also signifies the close bond between the Holy Quran
and the infallible Imam. The infallible Imam is the guardian of the
Quran and its companion, as indicated by reputable narrations.
He is the complementary authority for the knowledge within the
Quran and its interpreter, as narrated by the noble Prophet in the
renowned Hadith of Thaqalayn.
A perceptive critique of the historical trajectory of nations andpeoples reveals the considerable emphasis on the symbolism of
their beliefs and the veneration of their symbols, whether adherents
to celestial religions or materialistic and mythological ideologies.
This historical reality persists, endorsed by adherents of various
modern theories, including secularism, as the veneration of their
symbols and the defense of these symbols is among the primary
reasons for the perpetuity of nations and their ideologies.
Hence, this concise article delves into this vast ocean of inquiry,
seeking some of its treasures and scholarly richness. The research
is divided into three cognitive sections according to the index of
blessed verses cited by the infallibles in the Hussaini visitation. The
first section focuses on verses regarding recognizing the Creator
and the obligation to be grateful for His blessings. The second
section encompasses verses on monotheism while touching on
loyalty to the truth and its adherents. In the third section, I delve
into referencing verses concerning the reality of the afterlife and
the accountability of individuals, rewarding or punishing them
based on their deeds. Throughout this humble research, I relied on
reputable sources within the Hussaini visitation for revealing these
Quranic jewels. Additionally, I sought the best Islamic exegesis
sources from both major schools, drawing assistance and success
from the Most High. Praise be to God, the Lord of all worlds,
and blessings upon our noble Prophet Muhammad and his pure
progeny.

This research discusses the subject of the Husseini rituals
and their religious and historical roots through the views of the
orientalist Halm Heinz about the ancientness of these Husseini
rituals, their Arabism and their Arab roots, as well as the sanctity
of these rituals, which are the product of loyalty and faith to the
Prophet and his pure progeny, and we try to study most of the
paragraphs that are the subject of presentation, criticism and
analysis

Moral elevation deals with a set of judgments in which the
individual wonders what is right or wrong which express emotions
and sympathy Pay attention to the feelings of others and try to
help them.
Research Aimed: to identify the moral elevation among
university students who visited Imam Hussein (peace be upon
him) as well as identify the significance of the differences in moral
elevation according to the variables of gender (male - female) and
occupation and The age also academic achievement.
The current research: was Whore Visitors to Imam Hussien
Peacebe Upon Him determined year (2022-2023) and with regard
to the theoretical framework the researcher adopted Hidet theory
(2004) as a theoretical framework for the research:
Introduction reaserch The research was applied to a sample of
(300) male and female students who were chosen by the random
stratified method. For the purpose of achieving the research
objectives the researcher adopted the scale (Karim and Mohi
2019) and it may be in its final form of (40) items. The reliability
coefficient of the scale by the Vakronbach method reached ( 0.90)
and after using the appropriate statistical methods the followingResults were Reached.
. The research sample enjoys the presence of moral elevation.
. There are no significant differences in moral elevation
according to the variables of gender (male - female) and Academic
Acheievement Also there are differencesinthe age favor 20-
30year and in occupation The research came out with a set of
recommendations and suggestions including
Religious institutions and references educate young people and
promote helpful and altruistic behaviour
It is proposals.
Conducting studies dealing with moral elevation and its
relationship to other variables such as giving management and
self-denial and to other samples from socie.

The study aims to know the strategic role of Zyarat Al-Arbaeen
in the sustainability of the values of society, which is considered
Zyarat Al-Arbaeen of Imam Hussein and his martyr companions
as one of the most important religious and social demonstrations
in the Islamic world. The study focuses on the importance of
this Zyara in preserving and promoting the values of society,
through the social and cultural dimensions of Zyarat Al-Arbaeen,
where Muslims from different cultures and nationalities gather in
Karbala, Iraq, to commemorate the martyrdom of Imam Hussein
and his companions. This gathering is an opportunity to exchange
experiences and knowledge and to promote solidarity and unity
among Muslim communities. A questionnaire was also distributed
to 111 professor of the University of Warith Al-Anbiyaa . The
aim of distributing the questionnaire is to collect the opinionsand assessments of the professors about the strategic role of
Zyarat Al-Arbaeen in the sustainability of community values.
The questionnaire was carefully designed to contain questions
that explore understanding, influence, and expectations related to
this religious event. The study also discusses the role of Zyarat
Al-Arbaeen in promoting moral and spiritual values in society.
Zyarat Al-Arbaeen is an opportunity to reflect, repent, and imitate
the deep meanings of the sacrifice of Imam Hussein and his
companions. This contributes to the promotion of high morals and
values such as justice, patience, courage and sacrifice in the hearts
of the visitors, which reflects positively on society as a whole. In
addition, the article highlights the role of Zyarat Al-Arbaeen in
promoting social solidarity and cooperation among members of
society, while the study concluded that Zyarat Al-Arbaeen plays a
crucial role in sustaining community values. By promoting moral
and spiritual values and enhancing social solidarity, this religious
event contributes to building strong and sustainable communities.
While the most important recommendations are the necessity of
supporting and strengthening Zyarat Al-Arbaeen and promoting
a broader participation of Muslims in this important event. There
must be continuous efforts to enhance awareness of the importance
of Zyarat Al-Arbaeen and to promote its values in Muslim societies
and abroad, and to develop educational and awareness programs
that reflect its values and enhance understanding for all.

Human dignity is a fundamental principle derived from Quran and
is ingrained within every individual. The qualities encompassing
this dignity have been bestowed upon humanity by Allah. To
safeguard this dignity, the uprising led by Imam Hussein (PBUH)
unfolded as a response to its violation by the Umayyad authority.
The connection between individuals and Imam Hussein (PBUH)
emerges from both ideological alignment and the innate sense
of human belonging that is universally shared. The significance
of this research lies in connecting Quranic principle with Imam
Hussein (PBUH), who embodied Islam in practical reality, and
the acceptance of others in recognizing this innate connection. To
strengthen this relationship, it is necessary to provide meaningful
information that dispels doubts and clarifies the teachings of true
Islam, which are based on qualities of goodness, nobility, and the
unification of humanity.
The research consists of an introduction and four main sections:
The Components of Human Dignity.
Enjoining Good and Forbidding Evil as a Path to Human
Dignity.Manifestations of Umayyad Corruption and Confronting Them.
Zeyart AL-Arbaeen as a Human Identity.
Following the sections, there will be a conclusion and a list of
sources and references.

The visit of Imam Hussein on the day of Arbaeen is a major
international event that expresses the sacred love for the grandson
of the Messenger of Mercy, Muhammad, peace be upon him, and
his good and righteous family.
And the fact that millions of people gathered in one geographical
area, and from different countries of the world, cannot be explained
in isolation from the assumption that there is a connection between
the mind and the heart through faith, to form a moral system, with
a very deep emotional dimension within the individual,
So that it is able to move millions of people, women and men,
young and old, towards walking for tens or hundreds of kilometers
on foot, in order to show the sincerity of love and loyalty, and to
confirm the covenant to walk on the principles of Islamic law, for
which Imam Hussein (peace be upon him) and his family came
forward. The Prophet Muhammad (may God bless him and his
family and grant them peace), all those huge sacrifices.
And in the face of this distinguished global event in all its
details, love blends with mercy, sacrifice, and financial generosity,
to produce a bright picture of the radiance that embodies allthe meanings of love and loyalty to the family of the Prophet
Muhammad, may God bless him and grant him peace.
Therefore, we as specialists in legal studies want to shed light on
the statement of the legislative cover of the highest legal hierarchy
in the country to show the extent of legal compatibility with this
great visit. It is also necessary to indicate the legal basis for this
occasion and its compatibility with the constants of Islamic law.

This research refers to a statement of the grave and serious
violations that were committed against Al-Hussein (peace be upon
him) and his family, especially the children. It was brought by
the rules of international humanitarian law through the Geneva
Conventions of 1949 and their annexes in 1977 or the Statute of
the International Criminal Court in Rome in 1998. During this
research, terrorist crimes will be considered from a purely legal
point of view in a historical analytical way

“From the mercy and kindness of God to His servants is that
He established bonds of connection between them and between
Himself guiding them towards what is right and directing them
towards their goal. These bonds serve as stations for replenishment
or what is often termed as ‘positive energy’ in human development.
Such energy is essential for an individual in their relationship
with the Almighty. One of these stations is the visitation of Imam
Hussein ibn Ali (peace be upon them) on the 20th of Safar known as
the ‘Arbaeen’ visitation. It represents the strongest divine link that
strengthens an individual’s connection with their Lord. Through
it one regains strength and stimulates their energy towards their
purpose instilling the values that God desires for His servants.
Therefore it is crucial to employ this ethical social religious and
political label in its true function and extract its actual outcomes.
We derive strength from it to secure the future. I see no greater
importance than utilizing it in confronting the lurking enemy
circles. Diagnosing the true enemy signifies knowledge while
confronting it signifies courage. Both concepts are fundamental
factors in the perpetuity of Imam Hussein’s legacy and the
continuation of his revolution.

The symbolic value of Imam Hussein peace be upon him
according to critic Dr. Salim Gohar represents the combination of
the search for the meaning of what is lost in our lives as it exists
through the lived societal reality and the expression of ourselves
as it should be. This lofty symbolic value of the martyr of Karbala
peace be upon him is a process of continuous development of
relations has been and still the Husseini revolution revolution of
the greatest reform not only when the followers of the doctrine of
Ahl al-Bayt peace be upon them but when the free people of the
whole world with the passage of nearly fourteen centuries is still
flamed flame leaders in the hearts of believers in particular and
free people in general and still sacrifice drawn by Hussein peace be
upon him and his family and companions in Ashura illuminate the
path of the revolutionaries and sharpen the motivation in all In all
parts of the earth self-generosity was the feature of Husseini victory
and this pure blood became the material of water for the tree of
liberation redemption and sacrifice for justice reform advancement
and fatherhood. One of the greatness of this revolution it created
manifestations and rituals added reform and awareness to the
reform created by the origin of the revolution and this is what we
do not find in others and after the nation deviated from its right path
wanted Hussein peace be upon him with his blood ...

The visit of Arbaeen is of great sanctity to the majority of Shiite
Muslims, as it represents continuity and steadfastness on the
fragrant march of Imam Al-Hussain, peace be upon him. Therefore,
since ancient times, this visit has presented great results and set
examples that no one could have imagined, especially on the Iraqi
level, as this visit was witnessed by millions. Many great results,
which had a great impact on the internal and external levels.
Perhaps the repercussions that appeared in Iraq were represented
in the cohesion and peaceful coexistence among the ranks of the
Iraqi people, as well as its dedication to the culture of volunteer
work and the increase in large economic opportunities due to
the employment of manpower. This visit also contributed to the
elimination of racial discrimination.
As for the external repercussions that appeared in Iraq, they
were represented in the increase of arrivals to Iraq of various
nationalities, in addition to sending messages related to the high
level of Iraqi security, and other external repercussions that had
a role in maximizing the level of relations with neighboringcountries in order to make this million-dollar visit a success.

Ideological and doctrinal trends in the dialogue of cultures in Ziyarte Al-
Arb’een is the main topic of this study. The findings show that it affects how
people from different cultures communicate with one another. which highlights
the significant influence of religious and cultural pluralism in this visit’s
moulding of cross-cultural communication. We reviewed the literature on the Arbaeen pilgrimage and the dialogue of cultures as well as earlier studies that addressed this issue. Conducting interviews with a representative group of the visitors who take part in the Arbaeen visit. and then examining the substance of these interviews to ascertain the visitors’ ideologies and religious beliefs as well as the elements impacting good cross-cultural communication.

This research deals with a set of verbs that affect the addressee
or the listener, whether it is a physical, intellectual, or emotional
effect, throug h verbs of achievement produced by the speaker in
a reg ular g rammatical structure laden with specific purposes in
a specific context that works to convey a messag e, as the poet
monitors us in a poem “The Princess” is a fictional account of a
reality in which events of captivity, torture, and abuse took place
within a specific time frame based on a hierarchical structure in
which a number of actions meet in a communicative context,
between which there is a reciprocal relationship. because one
includes the other; Therefore, the study took a conceptual approach
with the help of what he calls “John Austin” (the intransitive
verb of speech) or (the influencing act) as he calls it “Searle”
because it relates to the results produced by the performing act
for the addressee, so the speaker, in order to say something ,
does something . Austin realized that the affective act does not
accompany all actions, as some of them have no effect on the
listener or the interlocutor, just as the reactions of the addressee
or the affective action vary at different levels. On this basis, thestudy was divided into three axes: physical influence, psycholog
ical influence, and influence. mental, concluded with the most
important finding s of the research, and a list of sources and
references