Journal of Al Imam Al-Adham University College

Quarantine is one of the most important preventive means that governments and countries take
to limit the spread of epidemic diseases, as there are different forms of quarantine that are applied
depending on the type of infection and the factors involved in its spread, with the aim of countering
the spread process through air particles or droplets, or through Contact through the skin, or through
contact with bodily fluids. The Islamic Sharia, through the recommendations of the Messenger, may
God bless him and grant him peace, laid down behavioral principles for quarantine that countries
and societies are still working on in the face of epidemics and infectious diseases. The hadiths that
came from the Prophet, may God bless him and grant him peace, as well as the Islamic jurisprudential
heritage that the jurists originated from through their books in the face of infectious diseases that
were prevalent in their time such as plague, leprosy and others, and that quarantine in the contemporary
time has become one of the royal rulings, i.e. one of the tasks and duties of the state and from Its
responsibility is to preserve the safety of its citizens, but this measure must be in the public interest,
and the restriction of permissible things must be temporary and not permanent, so the state may not
arbitrarily implement quarantine procedures because it is an exception to a general rule. And that
the state has the right in legitimate politics to impose punitive penalties on everyone who violates
the system, including quarantine procedures, and that adherence to instructions and preventive instructions
is a duty on the individual, society and the state, and that the individual, society and the
state in the face of crises have a solidarity relationship in order to preserve everyone. And among the
taboos and corruption in the land is rumor, diseases and epidemics among people, and it may reach
the Haraba of the one who deliberately does that.

Winning in Paradise has ranks, and the Holy Qur’an described winning with three descriptions:
the great, the clear, and the great. The great victory came in thirteen surahs, and the clear victory
came in only two surahs: Al-An’am and Al-Jathiyah. And the big win came in Surat Al-Buruj only.
The word victory in the Noble Qur’an is described as «the great» in thirteen places, nine places it
came coupled with the separate pronoun (he) for emphasis, and it came in two places in the indefinite
form «a great victory.» And it can be said that what is meant by the great victory in some verses
is deliverance from the Fire, the clear victory: it is only that the torment will be averted from you and
you will be removed from the Fire - Paradise is not mentioned here - so deliverance from the Fire
is a clear victory. Some of the commentators said that what is meant by the great victory is that they
have won from the punishment of the infidels and the punishment of the Hereafter.

There is no doubt that the moderate Islamic discourse free of sterile controversy and abhorrent
infidels is what the tolerant and glorious Sharia has emphasized, and the Muslim youth has a great,
distinguished and effective role in developing the moderate Islamic discourse free of excommunication
and the unlawfulness of blood and people’s money!
The contemplator of the tolerant Islamic Sharia will find many noble Qur’anic verses and noble
Prophetic hadiths indicating moderate discourse and dialogue. Which of its approach is the Almighty’s
saying: Developing, modifying and improving the moderate Islamic discourse and expanding
its scope to include all aspects of life. Because it is the period of investment of the donor
and the explosion of energies and it can be occupied in sober construction and repel the harm of the
enemies, and it is the period that should be the stage of guidance and guidance and preparing young
souls and capable of receiving from the pure springs, it is the stage of laying the foundation stone.
The foundation was weak, construction was weaker, and demolition was closer.
What prompted me to write this modest research is the Islamic discourse in which extraneous
impurities and major pests have been mixed, and hence the focus must be on the endeavor of all
Muslim youth to present a realistic Islamic discourse that includes renewal and development. Unfortunately,
we see today a lot of Islamic discourse confined to presenting Islam as a path We end
up in death with a good conclusion, dealing with our beliefs and customs only, but the Muslim youth
today must know that Islam is an integrated system of life, and as a religion that organizes life or that
organizes life, Muslim youth must talk about a religion that is associated with life and is associated
with politics, economy and social life Building righteous families
and societies, talking about Islam that is able to organize its affairs by itself, and this is one of
the most important achievements that our Muslim youth must strive for in our contemporary reality.
The wolf is from the blood of Joseph, especially in our beloved country and our Islamic nation.
Finally, we ask God Almighty to grant success and payment in this brief work.

The research deals with a letter by Sheikh “Abdul-Ghani Al-Nabulsi” (T: 1143 AH) (Al-
Kawakib Al-Waqad fi Hasan Al-Etiqad). The research was divided into two parts: the first section:
the academic section, and the second section: included the verified text .
The aim of the research was to show the belief of Al-Nabulsi and what he conveyed from the
sayings of the people of knowledge on the issue of good belief. In a number of forensic, rational,
linguistic and literary sciences, he was proficient in the science of beliefs, which this treatise is one
of his works, and for his fame in the country, east and west, he studied under his hands from the private
and public who were receiving from him, and benefiting from his knowledge a large number .

This is a small research in which I studied the sayings of Al-Hafiz Abi Naim in the narrators of
the noble hadith whose narrations are outside the two Sahihs, a comparative study with the sayings
of other critics. For the narrators and that he adjusts those who agree with him in doctrine and injures
the offenders. The number of narrators I studied was only twenty-two, and the study concluded that
Al-Hafiz, may God have mercy on him, was moderate in criticism, and that he was not fair according
to his whims for those who agreed with him in the doctrine, but rather adhered to the objective
scientific methodology in criticizing the narrators.

This research, tagged with: (Explanation of the serial hadith with priority) by Sheikh Ahmed
bin Al-Hassan bin Abdul Karim Al-Khalidi Al-Jawhari Al-Azhari (d. 1182 AH), is one of the
important researches that talked about the serial hadith in general, and the serial hadith with priority
that scholars transmitted, and they conveyed to their students in particular , where the Sheikh spoke
in it about the chain of transmission of hadith, the methods that reached it, and the ruling on it, then
proceeded to explain its vocabulary, and to show some of its essences through its explanation and
clarification, which required the researcher to investigate and study a scientific study based on the
scientific sources from which Sheikh Al-Azhari drew. And to show it in a beautiful and useful picture,
praise be to God, Lord of the Worlds.

This research talked about the problems of markets, as markets are important in our lives. Transaction,
and if it does not decrease in the balance, and if it does not monopolize the goods, and if it
does not deal with divine transactions, and therefore if the markets are like that, they will be successful
and correct markets
This brief and modest research sought to shed light on some of the problems related to markets,
markets and their effective role in the Islamic economy,
Trade is permissible and legitimate, and we can even say that it responds to the mandated rulings
in terms of its opposition and means. If the trade of funds in general is a sufficient duty, then the nation
must carry out commercial operations so that there is an abundance of funds and hands work,
and the limit of sufficiency is achieved for all.
The Islamic approach requires that money is the money of God Almighty, and that a person’s
ownership of it is not absolute. Rather, he must harness his money by legitimate means, whether it
is himself or through speculation and participation, and the like, and he does not leave his money
that is suitable for trade in forbidden things, dealing with wealth, and monopoly, so he stops it from
Performing its role in recycling, which is of general benefit to society.

At a time when the world is witnessing development in the field of medicine and health care, and
it has become possible to treat many incurable diseases, and among the emerging issues raised in
the The field of medicine is the issue of “merciful death” or “facilitating death” or what is known
as “merciful death”. In conclusion: there are wise legislations that were detailed and clarified in the
Prophet’s Sunnah. In order to preserve the lives of people and their limbs from attacking them, it
made the punishment of whoever kills himself intentionally, that he receives a severe punishment
in the hereafter, and the Sharia made and arranged provisions, that would preserve and protect the
soul indirectly, including: urging marriage and procreation, and achieving a degree of Solidarity
that guarantees the limit that life takes, and medication is permitted for the patient, and medication
may be obligatory if its absence results in the death of the soul, the preservation of souls, and the
preservation Of souls.

The research illustrates the most important steps of the analytical study of the hadith of the Prophet,
which is derived from the explanation of Imam al-Nawawi, may God Almighty have mercy on
him, on Sahih Muslim in his book al-Minhaj, Sharh Sahih Muslim bin al-Hajjaj. The men of the
chain of transmission, the ruling on the hadith, the explanation of the predicate gentleness, the most
important issues related to the term hadith, the explanation of the reason for the hadith, the relationship
of translation to the hadith, mentioning the words of the hadith, follow-ups to the hadith and its
evidence, explaining the hadith, and the most important thing the text guides to.

When concluding a contract of promise to contract and agreeing on all the essential issues in the
contract, this contract will have different effects, and these effects differ between the stage before
the promised expresses his desire to contract and the stage after the promised expresses his desire
to contract. In the first stage, the contract creates only personal obligations on the promiseer, but it
does not strip the promisor of the ownership of the promised thing, unlike the second stage, which
is called the stage of the final contract. If the promised expresses his desire to contract and conclude
the final contract, the agreement between the two parties turns into the stage of the final contract. It
contains a number of effects that terminate the relationship between the one who is promised and the
one who is promised, represented in the conclusion of the contract subject of the promise.

In this research, we dealt with the legal organization in the Civil Procedures Law to intervene in
the civil lawsuit, as the research dealt with at the beginning the study of the nature of interference
in the civil lawsuit in terms of its concept, language and terminology, and the legislative goal that
the legislator intended to allow interference in the lawsuit. Adversarial and accusative intervention,
as the research dealt with the most important controls that govern the two interventions, then the
research dealt with the procedures for interfering in the civil lawsuit and the most important effects
that resulted from it. The two interventions concluded the research results and recommendations.

Praise be to God, who made clear to the worlds in the provisions of his noble Sharia the principles
of goodness, guidance and righteousness, and blessings and peace be upon His Prophet Muhammad,
who sent him to humanity as a Messenger and a guiding Prophet, and upon his family and his
pure and pure companions, and upon those who followed their approach and followed their path
until the Day of Judgment.
Then:
One of the advantages of this great religion is its ability to keep pace with every development, and
that it is valid for every time and place, and that the rules and premises on which Islamic thought was
based are capable of encompassing calamities, facts and developments.
Among the issues that characterize this noble Sharia is what is termed as fiqh priorities, and the
importance of this term is represented in the order of actions, the organization of legal rulings in the
light of precise controls, and the work of the first and the first, and the most correct and the preferred,
and this would contribute to warding off differences and organizing efforts.
The jurisprudence of priorities is not limited to jurisprudence issues only, but rather includes the
fundamentals and branches, and applies to all Islamic activities. Religion has priorities, priorities in
issues of faith, in deeds, in da’wah, and in knowledge.

This research is intended to define how Ibn Rushd influenced Christian thought by focusing
on Thomas Aquinas who is one of the most Christian philosophers influenced by Ibn Rushd and
transmitted his views. In achievement of this purpose, the researcher studied two important issues
transmitted by Aquinas from Ibn Rushd, namely the correlation between philosophy and religion
and the proof of Allah’s existence. The researcher relied on the descriptive, analytical and historical
approach.
The research concluded a set of significant results which include that there are different views
on how Ibn Rushd influenced Thomas Aquinas. Many European writers think that the similarity
of the views of Ibn Rushd and those of Aquinas are merely telepathy, but I do not think so. Aquinas
presented some explanations and writings to refute the views of the Rushdites and Ibn Rushd. I
deeply believe that Aquinas transmitted many views of Ibn Rushd due to being greatly influenced
by him and he tried to adopt Ibn Rushd’s views for the purpose of deducing a new Christian thought
from them. Hence and arguably, Ibn Rushd has played a significant influential role upon Christian
thought regardless of the fact that the Europeans deny this role and strive to conceal the efforts of
Ibn Rushd, and they even attributed these efforts to other thinkers and philosophers. However, Ibn
Rushd’s views have been the focus of many Arab and Western thinkers and researchers.

This study is devoted to the study the biography of the Prophet Muhammad during Meccan era.
To find out that the polytheists carried out an organized and planned psychological warfare directed
against the Prophet Muhammad; to make psychological pressure on him and forcing him to change
his convictions, leaving invite people to Islam, this study worked on analyzing texts and then presenting
the results in the form of statistics and figures showing the number of situations in which
psychological warfare was used, descriptive and analytical method has been used, Which proved the
existence of 80 psychological warfare messages directed against the Prophet Muhammad in various
forms and methods, and at the end of the study the researcher recommended that specialists in human
and applied sciences should direct to study the Prophet’s biography from the standpoint of their
specialization. To present the Prophet’s biography to society in a new way that suits the specialties
of the people, far from the abstract historical narration

Our research talks about the place in the poetry of (( Imad Al-Din Al-Asbahani)) , which is one
of the poets of the sixth century AH. The embodiment of his poetic images, so the familiar place took
a beautiful space because of its connection with the features of nature, then the objective place and
the significance of the countries and cities in which he lived and moved between them, as well as he
touched on the war place that depicts the fighting for the liberation of the usurped places, so his loud
voice defended him, the poet was very vocal in the motive and their liberation, especially the holy
places.

This research discusses the premises of the Imam of the Kufa school, Imam Kisai (189), in the
explanation of on the arpk in the book explaining the purposes and paths with the explantion of
Alfiya Ibn Malik al-din the great scholar badr al-din al-muradi,in a detailed and accurate discussion
of what was known about the Kisai from a scientific explanation for each opinion he adopts
with reference to its evidence. .
The research included a study preceded by an introduction and followed by a conclusion.

Life differs from one society to another, as a result of the difference in values, customs, traditions
and developments taking place in other societies, as well as what individuals go through
from the stressful conditions of life within the society itself. This stage is a tool for development and
change. Emotional creativity refers to the ability to have new feelings and express them in a way that
enhances personal development and relationships with others, which pushes the student to achieve
more creative ideas and achievements, whether in the field of music, arts, and literature in the student’s
field of specialization.
The current research aims to identify :
1. Emotional creativity among the students of Dijla University
2. Differences in emotional creativity among university students according to the gender variable
(males - females).
3. Differences in emotional creativity according to specialization (scientific - human).
To achieve the objectives of the current research, the researcher relied on the following:
1. Using the descriptive approach to reveal the level of emotional creativity.
2. Building a measure of emotional creativity among the students of Dijla University, and thus
the researcher relied on the Avril theory
The scale , in its initial form, consists of paragraphs which are divided into three areas: (emotional
novelty - emotional authenticity (Avril) - emotional readiness). The psychometric properties
of the scale are extracted from the reliability of the validity. The tool was applied to the final research
sample of (100) male and female students at Dijla University college for the academic year 2020-
2021. The data was unloaded using the statistical bag for psychological sciences ( spss ).
The results appeared as follows;
1. Dijla University students enjoy a high level of cognitive creativity.
2. Female students of Dijla University have a higher level of emotional creativity than males.
3. University students with a scientific specialization are more creative and emotional than students
with a humanitarian specialization.
4. There is a difference in the degree of emotional creativity between scientific students and humanitarian
students.
The researcher shows the results of the research according to the two adopted theories
and previous studies, and the researcher reached several recommendations, including:
In order to complement the requirements of the current research and in light of the findings
of the current research, the researcher recommends the following:
1. Activating the role of psychological counseling and academic and social guidance for students
who are always in a state of despair and frustration through guiding and teaching them what is called
life skills.
2. Guiding students who are still continuing to face the change of their knowledge and work
through their professional compatibility in order to adapt to the new changes that occur to them.
3. Benefiting from the scale of reviewing the lives of students who suffer from severe frustration
who are constantly thinking about the past, they feel frustrated, so reviewing life and emotional
creativity acts as a main motive to confront those who feel frustration.
The research also suggests the following:
1. Conducting a similar study on different segments of Iraqi society, such as academics, teachers,
and employees in the prime of life, as well as university students and university professors.
2. Conducting a clinical study, such as the impact of emotional creativity among university students
and the impact of pleasant events on life review.
3. Applying the measure of emotional creativity to other segments of society members in order
to know which emotions are most commonly used at a certain age and what are the most commonly
used of the age stages that a person goes through.

The research dealt with (The human being in the monotheistic religions. His value and dignity ),
and the research plan included a preface to definitions, and two sections, where the first section was
devoted to the study of human dignity in the Holy Quran and the Prophetic Sunnah , and the second
topic specialized in the study of honouring human beings in the Jewish and Christian religions. The
aim of writing the research is to show the value of man and his dignity with God Al mighty ,and that
he is the creature to whom God Almighty subjugated the entire universe to serve him and made him
master on the earth and the successor of God Almighty to live on the earth and build it and worship
his Creator.