Journal of Education for Modern Specialised Studies

The Holy Quran serves as the fundamental reference for legislation and ethics for
Muslims and contains numerous values and principles that enhance professional
ethics in general, and the ethics of the teaching profession in particular. This study
aims to explore the impact of Quranic values in promoting professional ethics among
teachers and to analyze how these values can be applied in the educational context
to improve both the pedagogical and ethical performance of teachers. The problem
addressed by the study is that some teachers may face challenges in adhering to professional
ethics due to social and cultural changes. Therefore, this study investigates
the extent to which Quranic values influence teachers in maintaining professional
ethics and whether these values contribute to fostering responsibility, sincerity, and
respect in educational work. The study aims to:
1. Identify the most important Quranic values related to professional ethics.
2. Analyze the impact of these values on the behavior and ethics of teachers in the
educational field.
3. Provide recommendations to enhance the role of Quranic values in improving
the ethical practices of teachers.
The study employed the descriptive-analytical approach and concluded that Quranic
values play a pivotal role in enhancing professional ethics among teachers and can
contribute to improving the educational environment if systematically applied. Educational
institutions need to intensify efforts to disseminate these values among
teachers to ensure outstanding pedagogical and ethical performance.

There are hadiths that were narrated in length, some narrators narrated them
from other chains of transmission in an abbreviated form, this abbreviation
may distort the intended meaning of the hadith, and a different jurisprudential
ruling is based on it, knowing that not every abbreviation distorts the meaning,
but most of the hadiths that were abbreviated by their narrators fulfilled
the meaning. Also, abbreviation is not an indicator of illusion, but some narrators
may abbreviate some hadiths in an abbreviation that distorts the meaning,
hence the title of my research: “Hadiths that were narrated in abbreviated
forms that distorted the meaning”, to clarify the ruling on that and the schools
of thought of the hadith scholars, as these hadiths that were abbreviated and
distorted the meaning, were sifted by scholars of defects hadith by hadith, even
word by word, and they explained whether the abbreviation in them distorts
the meaning or not, while pointing out the correct text from which they were
abbreviated.

This research addresses the issue of denying anthropomorphism for God
Almighty through studying the rational and transmitted evidence that confirms
the necessity of transcending God from human and physical attributes,
considering this the essence of the doctrine of monotheism in Islam. The
research highlights the importance of this transcendence in understanding the
correct Islamic doctrine and transcending God from resembling His creatures,
based on the fact that absolute divine perfection is incompatible with any
attribute that indicates limits, need, or deficiency.
In the first section of the research, the rational evidence that shows the
impossibility of anthropomorphism was reviewed, based on the fact that
attributing any physical attribute to God Almighty necessitates the existence
of limits, deficiency, or need, which are matters that contradict the attributes
of divine perfection. The research also discusses how anthropomorphism
conflicts with the rational concept of divine perfection that does not accept
change, influence, or restriction to any place or time. As for the second section,
it focuses on the transmitted evidence derived from the Holy Quran and the
Sunnah of the Prophet, as it shows how the religious texts explicitly deny
anthropomorphism and anthropomorphism for God. The Quranic verses were
analyzed, such as the Almighty’s saying: (There is nothing like Him), and His
saying: (And He is the Subtle, the All-Aware), which confirm the uniqueness
of God in His essence, attributes, and actions. The research also addresses the
prophetic hadiths that warn against likening and emphasize the transcendence
of God from the attributes of creatures, which establishes the principle of
oneness and transcendence in the Islamic faith. The prophetic hadiths that warn against representing God Almighty in any material form were presented,
such as the hadith of Abdullah bin Masoud, may God be pleased with him:
(Whoever describes God as having a body has disbelieved) The research also
confirmed that the belief in the non-embodiment of God Almighty is the basis
of the sound faith that distinguishes between the Creator and the creature and
preserves monotheism from any type of likening or polytheism The research
concluded that combining rational and transmitted evidence is not limited
to denying embodiment only, but rather contributes to strengthening the
understanding of monotheism and transcendence, and confronts deviant ideas
that attempt to interpret the religious texts in a way that contradicts the belief
of the people of the Sunnah and the community. The research recommends
deepening studies in this field to enhance the moderate doctrinal discourse
and refute the suspicions of anthropomorphism that harm the understanding
of Islamic doctrine.

There are multiple methods and approaches in determining the origins and
methodologies of Islamic beliefs, through understanding, education, and selfinduction.
Among these approaches is the methodology of one of the men
of science, thought, and Sufism, the famous Imam Al-Haddad, the author of
books and compositions, who followed Imam Al-Haddad in this aspect, and the
method of the predecessors, which are the general principles that they followed
in determining their specific understanding; he dealt with the text on the basis
of understanding it through the method of expression, indication, allusion, and
implication, and he prepared the text as the correct scale for understanding the
transmitted and the explicit rational, by considering all the narrations as one
unit that pours into the will of God in the chapters of monotheism, and this is
what they proved in the method of proving the attributes and names, divinity,
prophethood, and all the components of the belief, and he considered that the understanding of the predecessors of this is more comprehensive, safer, more
systematic, flexible, comprehensive, and wiser, and this is current in repelling
doubts, apparently and inwardly, from the areas of understanding, as the origin
is complete transcendence, and Imam Al-Haddad emphasized the introduction
of spiritual and aesthetic aspects; he was keen on Al-Ghazali's philosophical
method; Because he sees in it a special taste that mixes Sharia, method and
truth.

The research on the art of fundamentalist graduation is of great importance.
Because it is a science that links the branches of jurisprudence with its principles,
and develops the researcher’s jurisprudential faculty of jurisprudence, and
informs the researcher of how to deal with texts and how to derive fundamental
rules from rulings, and to bring the science of jurisprudence from its theoretical
side to its applied side, and this achieves the link between the sciences of
jurisprudence and principles, and I have deduced The principles of the Tabi’i
Saeed bin Al-Musayyab from his branches of jurisprudence, In this research, I
have dealt with the concept of impediment as a type of the concept of violation,
and explained the disagreement in its validity.

The research aims to know the importance of doctrinal concepts in the
educational curricula of Islamic schools affiliated with the Sunni Endowment
Office, and to explain the meaning of doctrinal concepts in doctrinal books for
the prescribed academic stages and the extent of students’ acquisition in three
areas of the Islamic faith: divinity, prophecy, and audiology.
Among the advantages of the curricula is that the educational material is
compatible with the ages of the learners, and contributes to linking the learner
to academic life and to the life that he goes through in his relationships and
dealings, so that it is established in his mind, creates a righteous person who
believes in his Lord, and prepares the person for the future and future worlds.
I found it necessary to focus on analysis and understanding in the teaching
method, setting examples, and avoiding focusing on indoctrination and
memorization of doctrinal concepts.

Our research is summarized by standing on the method of the Holy
Quran in presenting the topic of spending and presenting it objectively
from all its aspects, materially and logistically, and its effect in reforming
the human soul, and elevating it above the aspects of decadence that are
generated by stinginess and miserliness. The last of this nation will not be
reformed except by what reformed its beginning. It is obligatory to follow
the Prophet Muhammad, may God bless him and grant him peace, and
his pure family and the first generation and their followers, as they are the
closest to the source of inspiration. Spending purifies souls from sins and
transgressions.

I mentioned in my study the scales of deduction that I saw during my
research in the books of principles and fundamentalist and jurisprudential
research and the agreement with what is in Islamic law, explaining the
validity of Islamic law for all times and places, and presented an application
of those scales to contemporary issues, including a complete statement
of the extent of agreement between the scales and developments in our
present era in a brief manner, and I could not list all the scales because the
study does not allow for elaboration.

the topic of “The Objective of Regulating Financial Transactions in the
Selections of Al-Kamal Ibn Al-Humam: A Comparative Jurisprudential Study،”
highlighting the jurisprudential foundations established by Imam Al-Kamal Ibn
Al-Humam to regulate financial transactions according to a methodological
framework that aligns with the higher objectives (maqasid) of Islamic law.
The research begins by defining the regulation of financial transactions in
Islamic jurisprudence, emphasizing Ibn Al-Humam’s perspective. It highlights
the concepts of murabaha (cost-plus sale) and tawliya (assignment of sale) and
their rulings، stressing the importance of transparency and avoiding gharar
(excessive uncertainty) in transactions<..

This research study, which dealt with the subject of artificial intelligence and its
relationship to auditory science, showed the importance of this relationship between
artificial intelligence and new theology, and that these modern applications that have
developed in our time, and they actually simulate the mental abilities of humans,
which have become the biggest scientific issues that occupy researchers in the field
of exact sciences, and have thus expanded to the humanities, and from there to the
Sharia sciences in general and to new theology in particular, and for this reason, the
clarification of artificial intelligence and its relationship to this science came from
clarifying the concept of artificial and cognitive intelligence, and issues specialized
in auditory science, and this is what we will talk about in this research, as the results
This research showed that artificial intelligence, with its applications characterized by
intelligence contributes to the development of sciences, and it is open to all scientific
fields, especially theology, in employing this science in the service of the theological
lesson.

This study aims to analyze the role of preaching and religious sermons in
promoting Islamic values in rural and tribal areas, where religious discourse
plays a pivotal role in shaping religious and social awareness within these
communities. Rural and tribal societies rely heavily on cohesive social
relationships and deeply rooted traditions, making preaching an effective
tool for spreading and reinforcing Islamic values. The research problem lies
in the challenges faced by Islamic advocacy in rural and tribal areas, including
ignorance, illiteracy, and adherence to local traditions. How can preaching and
sermons serve as effective tools in addressing these challenges and spreading
Islamic values in these environments. The importance of this research stems
from the need to understand how preaching and sermons can be utilized as impactful advocacy tools to promote Islamic values in communities that rely
on traditions and social customs. Preaching and sermons play a crucial role in
raising religious awareness and fostering Islamic values such as social solidarity,
respect for family, and justice in these contexts. The study concludes that
preaching and sermons are effective tools for disseminating and promoting
Islamic values in rural and tribal areas, provided they are used wisely and with
a deep understanding of local culture. Collaboration between preachers and
local leaders can facilitate the advocacy process and make it more impactful
within the community.

The research dealt with the evidence of hearing when Ibn Al-Furat (d. 794 AH)
in his book Facilitating the infallibility of man from the melody of the tongue.
The research has shown a clear interest in the evidence of hearing by Ibn al-
Furat in advance of the Quranic witness with his readings on other auditory
evidence being the strongest evidence and employing hearing in proving the
grammatical rule or weighting or rejecting it or responding to a grammar or
supporting the opinion، and used the Quranic readings and attributed to its
readers as inferred by the hadith of the Prophet and did not weaken or respond
to it. Finally، his inference from the poetry of the Arabs and their prose.

The sociological is considered one of the broadest human sciences. Because
it surrounds the discourse from all its aspects in light of its view of literature as
a reflection of reality on the one hand, and because its study infuses literary
texts with the spirit of life, because it contains all other studies on the other
hand, in addition to that, the study of the sociology of literature seeks to reveal
Everything that is included in the literary product in terms of social and
historical connotations, signs and symbols, argumentative methods to persuade
the recipient, common expressions, or customs that are emulated in the society
to which the poet belongs.

Jurisprudence is one of the best، purest، and noblest acts of worship، and
engaging in it is one of the highest and noblest ranks. The predecessors have
left us a huge scientific heritage، with many aspects، Most of this heritage is still
manuscripts that have not seen the light of day، and have not been recognized
by researchers، despite the precise meanings and profound ideas it contains.
Among this valuable manuscript heritage is the valuable manuscript titled: (Al-
Waqi’at Al-Hasamiyya fi the Hanafi Doctrine)، by the jurist Imam Hussam Al-
Din Omar Ibn Abdul Aziz Ibn Omar. Ibn Mazza al-Bukhari al-Hanafi، nicknamed
al-Sadr al-Shaheed (d. 536 AH)، may God Almighty have mercy on him. I chose
from it: (The Book of the Foundling and the Cat) for investigation and study.
This choice was based on the scientific value of the manuscript and its high
status among the books of jurisprudence in general and the books of Hanafi
jurisprudence in particular، as it is considered one of the most important
sources of fatwas in the doctrine.

The research on the commentary and the beginnings of Arabic grammar
addresses the emergence of Arabic grammar, based on an examination of the
various circumstances that accompanied the birth of this type of science. This
opened a wide field for understanding the underlying motivations behind the
codification of the Arabic language and the reasons that played the greatest role
in the inception of this science. The Arabic language is one of the oldest languages
in the world, and Arabs spoke the language naturally, without the need for
specific rules, in the era preceding the advent of the Islamic call. However, with
the expansion of the Islamic state and the increase in the number of non-Arab
Mispronunciation became widespread among Muslims, and the rate of errors among
people increased. This posed a real threat to the Arabic language. Not only
that, but it also affected the Holy Qur’an and the way the meanings of its verses were understood. Incorrect reading leads to a misunderstanding of the verses.
From this point on, it was necessary to confront this circumstance, confront
it, and resist it. Arabic grammar has captured the attention of researchers and
scholars throughout the ages, due to the significant services it has rendered
to the Arabic language and the language of the Holy Qur’an. This is what gives
this research its importance. It was conducted using inductive and historical
approaches, and according to a systematic classification.

This research addresses the Islamic Sharia ruling on planting fruit trees in
mosques, a necessity. Given the widespread presence of mosques in the Islamic
world, and the fact that Muslim lives are inseparable from the houses of God
Almighty, and given that trees and fruits offer a wonderful sight, Muslims have
been keen to plant them in mosques, which have specific rulings.
Among these rulings is that it is not permissible to plant trees in a mosque.
If the fruit is an endowment for the mosque, it is not permissible to eat it; it
may only be sold and spent for the benefit of the mosque. If it is hanging in the
open, it is permissible to eat it. If the donor's intention is unknown, it is
permissible to eat it. However, in a mosque garden, there is room for gardening.

This research deals with the position of Islamic law on the issue of engagement
to a Muslim man, based on legal evidence, and highlighting the importance
of respecting the rights of the first suitor and the fiancée. It explains that
Encroaching on the engagement of a Muslim man is forbidden by Islamic law,
especially if the fiancée has accepted the first suitor and has relied on him, and
The first suitor has not ignored his request, and has not been permitted to
Anyone else to propose to her, due to the negative effects that this has on the
individual and society. However, if the first suitor abandons the engagement,
or permits anyone else to propose, or the fiancée rejects the first
suitor, or the second suitor does not know of a previous engagement, then
proposing to her in these cases is permissible by Islamic law. The research also
explains that a marriage contract concluded with another suitor, despite the
The existence of a first suitor is considered valid from a legal perspective.

This study examines the educational objectives derived from the Prophet
Muhammad’s (peace be upon him) sayings regarding table manners, as
recorded in the six canonical books of Hadith. The research highlights how
these sayings reflect Islamic values aimed at shaping the Muslim’s character
in moral, social, and health aspects. The prophetic traditions encompass all
facets of life, shedding light on the educational goals and behavioral purposes
that can be inferred from the prophetic texts. These aim to refine human souls
and cultivate ethical, social, and spiritual values. The teachings and guidelines
contained in the Hadith are directed towards shaping the Muslim individual’s
character and guiding them in various aspects of life according to the Islamic
approach.

This study aims to shed light on the reality of women’s religious discourse in
Iraq, its role in promoting Islamic values, as well as analyzing the challenges it
faces, and exploring prospects for its development. Women’s religious discourse is
considered one of the key pillars in spreading Islamic values among women in Iraqi
society. The research focuses on defining women’s religious discourse and its various
roles, starting from strengthening Islamic identity, providing religious guidance, to
contributing to women’s religious and ethical empowerment. The study highlights
practical examples of religious initiatives led by women in Iraq, such as educational
circles and awareness activities. It also discusses the current state of this discourse
in major cities and rural areas, analyzing the tools used in religious outreach, such
as sermons, cultural seminars, and social media platforms. Furthermore, the study
evaluates the effectiveness of these tools and their impact on women, especially in
light of social and economic challenges.

This research aimed to clarify the nature of the transgressors of the
Qur’an. It employed a descriptive and analytical approach, explaining the concept
of transgressors in language and terminology, the types and characteristics of
transgressors in the Qur’an, and finally, the conclusion, which includes the most
important findings, including:
1 . The transgressors of the Qur’an are the group that adopts behavior that deviates
from justice, driven by desire and greed to cause strife and transgression of God’s
limits.
2 . The transgressors of the Qur’an are diverse, including infidels and People of the
Book.
3 . One of the most important characteristics of the transgressors of the Qur’an is
Their aversion to the path of God.
4 . The transgressors of the Qur’an are characterized by their love of this world and
their hatred of the Hereafter.
5 . The transgressors of the Qur’an are deviants from the straight path.
6 . What distinguishes the transgressors of the Qur’an is that they are corruptors
on earth.

As a result of the civilizational and cultural openness witnessed by our Arab
countries as a result of the great contact with Western civilization and culture that
occurred in the late years for many reasons, this openness has led to the influx of
new political concepts and concepts to our societies, such as secularism, democracy,
minorities, citizenship, freedom, civil State, Human Rights ...This led the nation’s
scientists and thinkers to try to emulate these concepts and integrate them into the
Islamic and political discourse. As a result, some controversial issues appear on the
The political scene from time to time relates to some of the expatriate concepts and
their localizability in the Arab political environment, and the positions and opinions
of thinkers and political researchers on these concepts varies between supporters
and rejectionists are influenced by their political, cultural, and intellectual backgrounds.
Therefore, this research will seek to demonstrate the possibility of localizing some
Western concepts in our Middle Eastern countries, and circulating them verbally and
understandably in accordance with our political environment and Islamic values.

Since knowledge of the unseen is with Allah alone, and there is no way for
humans to know it, prediction, superstition, and astrology have been considered
serious diseases that have affected Islamic society, because they claim, in one
way or another, the ability to know the future and extrapolate the unknown. To
establish the principle that Allah alone knows the unseen, Islam
has abolished every way through which humans claim to know the unseen. It
has abolished superstition, which is: trying to explore the unseen by stirring
up birds from their nests. If it goes to the right, the pessimist thinks that there
is good in his journey and continues on it, and if it goes to the left, he thinks
that there is evil in his journey and turns away from it. Islam has abolished
astrology, which is inferring from the conditions of the planets in their coming
together and parting, on the conditions of creation and the earth, from drought
and fertility and rain and death, and life.

The research deals with the situations in which the subject is prohibited
from coming before the predicate and standing on the most likely opinions
to prevent the subject from coming before the predicate، and among the
situations in which the subject is prohibited according to grammarians، is
that the subject is indefinite, and there is no justification for bringing the
predicate forward، that the predicate is one of the words of the beginning،
that the subject has a pronoun referring back to the predicate، that the predicate is confined to the subject، that it is used in an example، and
The researcher sought to show the opinions of grammarians to prevent
The subject comes before the predicate.

The duty of enjoining good and forbidding evil is considered one of the
important foundations of Islam, and it was manifested in the revolution of
Imam Hussein, peace be upon him, had as his goal in undertaking the revolution
There was a reform in the nation, based on this duty, to revive Islamic
values and justice. Enjoining good includes every good deed commanded
by the Sharia, while forbidding evil means warning against every ugly deed
forbidden by the Sharia. Imam Hussein expressed this duty in a practical way in
His biography and sayings, as he aimed to revive the Sunnah of the Prophet, and
combat injustice. The Imam believed that reform requires applying this duty in
words and deeds, as in his sermons that called for repentance and returning to
God. In his thought, reform was not limited to religious aspects only, but also
included morals and social and economic practices, as was evident in his saying:
“I went out to seek reform in the nation of my grandfather,” stressing that his
The goal was not power but rather the reform of society.

This research is forty hadiths on the merits of Ashura Muharram, I
chose it.To Sheikh Al-Dumliji, From the book “The Honorable Expression
of the Virtue of Ashura of Muharram” by the great Imam Muhammad
bin Nasser al-Din al-Dimashqi (842 AH), I have copied it,
corrected its text and compared it with the sources from which the author
Drew, then I commented on the text with what was appropriate in terms of
of the graduation of its hadiths, and the translation of the scholars who
narrated it. He mentioned them in the manuscript. And return the texts to
their sources

Praise be to God, Lord of the Worlds, and the best blessings and peace
Be upon our Master Muhammad and all his family and companions.
This written copy is a treatise on Friday by the scholar Muhammad bin
Hamza al-Aydini, who died after the year 1122 AH, discussed
One of the conditions for Friday prayer, which is the comprehensive condition
of the Friday prayer, as the jurists differed in defining the festival, so
He mentioned the definition of Egypt,

The noble Prophetic Hadith has a great and high status in the religion
of God، and it is the final say in explaining the virtue of the Prophetic
Sunnah، its place in Islam، and the great reward of those who live with
It and in its shade. The importance of the research lies in revealing the
role of technology in the science of the Prophet’s Hadith، preserving it،
and verifying it. From his novel، and compiled digitally، The research
aims to reveal the pros and cons of information technology in the field of
Serving the Sunnah، uncover the most important obstacles to employing
technology in the service of the Prophet’s Sunnah، and study the extent
of the legitimacy of using modern information technology in serving the
Sunnah and its sciences.

It is part of intellectual balance, soundness, and scientific insight to rush to discuss
thorny issues in which opinions vary, visions diverge, and orientations differ, which
inevitably leads to directing the best thought and applying it to the disease. Here we
wanted an objective scientific approach that converges with the subject of intellectual
extremism and its deviation, and what it entails in terms of the amplifiers of terrorism,
free from personalization or tendencies that remove the researcher from the scene
of reason and the axioms of thought to throw him into the labyrinths of conscience

Islam has made preserving and protecting water part of the Muslim faith and belief
In His Lord (Glory be to Him)، and has made any neglect، negligence، or corruption of
It is a departure from the requirements of this faith، and a warning of the occurrence
of destruction and devastation. There is no better evidence of this than the hadith
of Abu Hurairah، that the Messenger of Allah (peace be upon him) said: “Faith has
seventy-odd or sixty-odd branches، the best of which is ‘There is no god but Allah’،
and the least of which is removing something harmful from the road، and modesty
is a branch of faith.” Thus، removing something harmful from the road، which is a
A form of facing the ground، and a form of preserving water، is a branch of faith and an
integral part of it. This approach of faith is evident when it links the extent of
a person’s faith and righteousness with the soundness of his water and its continuous
and uninterrupted provision or its corruption، as it has made the real reason behind
water problems and pollution to be the injustice، corruption، and distance from the
approach of Allah Almighty.

The current research aims to identify the effectiveness of using the cognitive
trips strategy in the achievement of third-year middle school students in the
subject of Islamic history. To achieve the research objective، the following null
hypothesis was established: - There is no statistically significant difference at
a significance level of 0.05 between the average scores of the experimental
group students who study with the cognitive trips strategy، and the average scores of the control group students who study in the usual way in the final
achievement test. The research was conducted on third-year middle school
students in Islamic high schools، and the sample was divided into two groups
(experimental and control). Equivalences were conducted with several
variables (previous information test in Islamic history، and grades for the first
semester of the academic year 2023-2024). The experimental group studied
using the cognitive trips strategy، as the number of its students was (34)
students، and the number of students in the control group was 32 students
who studied in the usual way. The research requirements were prepared، which
included identifying the scientific material، formulating behavioral objectives،
and preparing daily teaching plans for students in the two research groups
(experimental and control). The research tools included an achievement test
in Islamic history، as the test consisted of 40 paragraphs، and its stability and
psychometric properties were extracted، as the researcher applied his research
tools after completing the research experiment. The research results were
extracted after the experiment was completed using the Statistical Package
for Social Sciences (SPSS 25) program. The research results showed that the
experimental group students excelled in the achievement test in the subject
of Islamic history. Keywords: Cognitive trips - academic achievement - Islamic
history

This research dealt with an important contemporary topic that no one can ignore
without; Because he entered every home, and the world became a small village
Thanks to him, it was necessary to explain the most important legal rulings
Related to him. Because a Muslim must be insightful in the ruling
on what he says, does, or browses, this study was tagged >The impact of social
media on the jurisprudential rulings related to privacy and defamation.
The study included an introduction, a preface, a conclusion
that included the most important results and recommendations, and a list of
the most important sources and references. It explained the meaning of social
media, its types, the ruling on their use, and mentioned the ruling on privacy.
The study also touched on the legal rulings related to distortion and false
information, and their broadcast and dissemination through social media,
whether the purpose of that is to deny it or spread and disseminate it. The
study then concluded with the most important findings and recommendations
it reached

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Banking governance in the Islamic economy means rational management
To provide interests and protect the rights of all parties
associated with it. It differs from governance in traditional banks in terms
of intellectual principles، types of governance، its standards and its role
In raising operational efficiency and managing risks، achieving financial
stability، and activating the activity of the Sharia Supervisory Board.
Islamic banks have faced several challenges، including: their clash with
The laws regulating banking work، lack awareness of the importance of
Islamic banks، and what the difference is in fatwas issued by fatwa bodies
causes، which weaken the public’s confidence in choosing them، and the
hesitation of Islamic bank administrations to open up to the many forms
of Islamic financing. The research recommended the need to pay the media
attention to Islamic banks, corporate governance، and drafting banking
laws by the provisions of Islamic Sharia.

The current research aims to identify the effectiveness of the analogical thinking
strategy in the achievement and high-order thinking of middle school students in the
subject of the Holy Quran and Islamic education. The researcher assumed the two null
hypotheses.-1 There is no statistically significant difference at the significance level
(0.05) between the average achievement scores of the experimental group students
who study the Holy Quran and Islamic education according to the analogical thinking
strategy and the average achievement scores of the control group students who
study the Holy Quran and Islamic education according to the traditional method.2 -
There is no statistically significant difference at the level (0.05) between the average differences in the scores of the pre- and post-high-order thinking test for students
in the experimental group and the average differences in the scores of the pre- and
post-high-order thinking test for students in the control group. The research sample
consisted of 60 students، with 29 students in the experimental group who studied
using the analogical thinking strategy, and 31 students in the control group studied in
the usual way. To achieve the research objective، a post-achievement test consisting
of (30) paragraphs was prepared ، and a pre-post test to measure high-order thinking
skills consisting of (20) paragraphs. The results showed a statistically significant
difference between the arithmetic means in the achievement test of the scores of
the students of the two research groups، in favor of the experimental group. There is
also a statistically significant difference between the average differences in the scores
of the pre- and post-high-order thinking skills test for students in the two research
groups، in favor of the experimental group.

This research aims to show the financial value of time and is the time
A factor having a significant preference for financial value in the Islamic economy?
Is this value reliable in Islamic law in terms of its legitimacy? And clarifying the
role of the financial value of time and its impact on the practical economic
Reality through some contemporary applications and explaining its importance
In the economy and the effects resulting from it.
To achieve this goal، the study began by clarifying the concept of the financial
value of time and refuting the crucial sayings in terms of their legitimacy.
Then، the study revealed some of its practical applications and finally showed
The most important economic effects are related to the financial value of time.
The study concluded that time has a legally significant value that is impeded
in sales، selling by installments، and other disciplined sales، acknowledging that
The financial value of time has positive and negative effects on the economy.

The study aimed to identify “the effectiveness of using digital platforms by
Islamic secondary school students and their impact on cognitive awareness,
a field study on Islamic secondary school students in the city of Anbar.” The
The study relied on the descriptive survey approach. The study sample consisted
of (200) male and female respondents from the preparatory stage of Islamic
secondary schools in Anbar city, who were selected using a stratified random
sample method. To achieve the study objectives, a questionnaire consisting
of (14) paragraphs was prepared, distributed over the study axes, and its
Validity and reliability were verified. The study was implemented during the
academic year 2023-2024. The most important results of the study showed
that digital platforms contribute significantly to enhancing students' cognitive
awareness and increasing their understanding and comprehension of academic subjects, and that they contributed to providing a huge amount of educational
information and resources, and facilitated students' access to the content
They need to understand certain concepts. “The research results showed that
Students' attitudes towards digital platforms played a major role in improving
learning methods and increasing the effectiveness of education for students,”
and that they allowed students to interact with each other and with teachers in
a more effective way, which enhanced the spirit of cooperation and encouraged
The exchange of ideas and information.

This research revolves around a great poet from the poets of Andalusia in the
ninth century AH, namely the Andalusian poet Ibn Al-Azraq Al-Asbahi. What we
have in our hands of his poetry confirms to us the extent of his poetic ability
and his long breath in it. It is poetry that contains objective and artistic aspects
that are evident in his mastery of composing in the various arts of poetry and
its multiple purposes.
The work here is based on clarifying the different stages of his life and
collecting his poetry from the depths of heritage books. He is a poet who has
not received the spotlight and sufficient attention, so it was our duty to address
his poetry in the service of the lost Paradise literary heritage

The truth was revealed clearly, as God revealed His clear Book to the heart
of the Chosen One, the Trustworthy, Muhammad, peace and blessings be upon
him, to proclaim the call and explain to people the verses, commands, and
prohibitions of their Lord. The Qur’an shone with its magical light on the gardens
of familiar Arabic eloquence. It is a unique style, supreme and unsurpassed,
attested to by all, both near and far, as a unique and miraculous one. Despite this
clear eloquence, Arabs’ understandings varied in their ability to comprehend its
meanings, and their paths of understanding and interpretation diverged. Every
nature has its inclination, every predisposition has its path. There is no
strangeness in the wording, but rather the strangeness of the recipient. From
here, the research begins to reveal a luminous truth: There is no strangeness
in the words of the Qur’an that can be criticized. Rather, they are at the core of
the language and eloquence of the people, the epitome of beauty and grace,
and the pinnacle of eloquence and rhetoric. The strangeness lies not in the
wording itself, but in the horizon and perception of the recipient. The Qur’an is
a unique linguistic fabric, encompassing within its covers the masterpieces of
the languages of various tribes.

Recognition of multi-word sequences in English lexicons, by Arabic mother-tongue
English speakers, is studied in this paper. An investigation of how non-native English speakers
comprehend and use multi-words in their non-native language (English). In addition, a
comparison between figurative and literal uses of the same items has been made. Whether
learners of English, from any background, in general, and from an Arabic mother-tongue, in
particular are capable of understanding the compositional/non-compositional meanings of
everyday English multi-word sequences is investigated, here. This is done in order to see how
.Arabic mother-tongue speakers were able to process non-compositional meaning in English
This research is conducted by analyzing how high proficiency groups whom are Ara�
bic-English bilinguals process non-compositional meaning of English multi-word sequences.
Multi-words at multiple levels of representation, are studied, encompassing lexical, structural
and conceptual properties of word combinations. All this leading, to the results that Arabic
mother-tongue learners of English, as well as other non-natives English learners, are incapable
of recognizing non-compositional meaning of multi-words. Thus, non-counterpart to
native English speakers, who use them daily and understand their compositional/non-compo-
.sitional meaning very easily
This study compares between literal and non-literal uses of the same language items.
Multi-word sequences and the compositional and non-compositional meanings of them are
studied, within this paper. This is achieved to assess how English language learners, from an
Arabic background, understand non-compositional meaning. This shows that Arabic mother-
tongue speakers of English different degree levels of English show fundamentally different
processing in their L2 than native English speakers. Multi-word combinations are processed
quickly by natives and very easily, regardless of the multi-word sequence used. Compared;
However, non-native English speakers who are Arabic-English bilinguals show more variable
and weak processing of multi-word forms. Therefore, it is reached, in this study, that recognition
of compositional/non-compositional meanings of common and existing English multi-
Words differ between natives and non-natives

This research dealt with the establishment and doctrine of the British
Conservative Party, the historical and economic framework of the relationship
between Britain and India, and the party’s positions on Indian independence,
The research aims to understand the role of the Conservative Party
In the independence process and its impact on British-Indian relations. The
The research used the historical-analytical method. The research found that the
positions of the Conservative Party were influenced by its historical roots and
conservative beliefs, this was reflected in his opposition to independence, and
His attempts to maintain British influence. These attitudes also influenced the
course of the India-Pakistan conflict, with one of the most notable findings of
The research: The Conservative Party, led by figures such as Churchill, initially
strongly opposed India’s independence, but was forced to adapt to the new
Reality after World War II. The research also showed that independence was not
The end of British influence, but continued in indirect ways.

This study aims to analyze the structures and functions of English-Arabic phrasal
verbs. It is a comparative study. Certain definitions of phrasal verbs, their functions,
and their types exist in Arabic and English. The study mainly aims to find the main
elements of comparison between the two languages in investigating phrasal verbs
and providing some examples concerning this topic. The conclusion of this study indicates
that the phrasal verb heading is something that can be found in the English and
Arabic languages. Informal English uses English Phrasal Verbs, but in standard Arabic,
they are highly formal. Phrasal verbs are found under the headings “two-word verbs,
verb-preposition idioms, and transitive verbs using a preposition”. English phrasal
verbs can be transitive or intransitive, while all of the Arabic ones are currently formed
transitive, with a preposition. Further, both are separable or inseparable in each language.