journal of kufa studies center

This research deals with: Considering the impact of reality and social communication paths in the process of some fundamentalist rules and be some jurisprudential opinions through social norms in human dealings with texts, and consider how social experiences create nations models of methodological rules The science of jurisprudence - a systematic science - its goals and objectives enable the mujtahid to discover the jurisprudential ruling of the incident from the reference evidence Ibn al-Hajib has defined it as the rules of deriving sub-rulings for detailed
evidenceThe objective reality that the mujtahid and the jurist try to discover its mandated or positive rulings is one of the two pillars of the deduction process. The jurisprudential deduction consists of ((subject)) and rule, and when the mujtahid dealt with the subject scientifically accurately and understand its content and compounds was more able to discover the legislative description of it (judgment).

The contemporary Islamic awakening is one of the important phenomena in the Islamic world, and it began in the early twentieth century, and developed in subsequent years until it became today one of the most important issues, especially after it crystallized into a complete life management project adopted by a wide fan base. There are serious challenges facing the Islamic awakening, which requires scientific efforts to address those challenges, and our attempt in this research comes to clarify some of the challenges facing the paths of the Islamic awakening and strive to achieve its goals aimed at What has emerged from the contemporary Islamic awakening such as the theoretical and practical response to the contemporary human needs on the one hand and the ability of Islam to keep pace with the development reached by humanity, it has become clear that the theories of Imam al-Sadr in the meeting and the system of government are derived from the origins of Islam and the Sunnah and the maxim about the infallible imams, and for that the Sadrist approach required a new reading of the Qur'anic verses and the hadiths of the Prophet (peace be upon him) and the imams (peace be upon him) to prove the merit of Islam in leading life in this era On the one hand, the exclusion of positivist theories of liberalism and Marxism in the construction of modern human societies, and the establishment of just systems of government

The first section , about the era of Sheikh Mughniyeh represents the most difficult and dangerous eras because the nation was living forms of weakness and decline, along with the vibration of the political entity of Muslims, and here appears the important role of the Islamic thinker in his attempt to reform our society according to the perspective of Islamic renaissance The first topic: the emergence of Sheikh Muhammad Jawad Mughnih and his intellectual tributaries.
Mohammed Jawad bin Mahmoud bin Mohammed bin Mahdi bin Muhammad Ali bin Hassan bin Hussein bin Mahmoud bin Ali Al Mughniyeh was born a worker (in the village of Tayr Dibba district of Tyre in Jabal Amel, the second section was about the steps of Sheikh Mohammed Jawad Mughnih on the road to rapprochement between sects.
Attempts to bring the doctrines of Muslims closer together are one of the most important scientific embodiment of the reformist thought of Shiite scholars, after they diagnosed what the Islamic nation was suffering from many factors of deterioration, such as ignorance, disease, backwardness and foreign control, but the division between Muslims comes as the most important of those factors and the most dangerous, because they It tears apart the body of the Islamic world and contributes to wasting its constructive efforts, squandering its wealth, and their preoccupation with its side disputes that only benefit the colonial powers perched on the breasts of Muslims and encourage the deepening and fueling of differences. The breadth of culture and thought in the city of Najaf has left a clear impact on the thought and personality of Sheikh Muhammad Jawad Mughniyeh, which I consider the beginning of the solution in dealing with human problems, by his openness to the various dimensions of human knowledge. There is no doubt that one of the most prominent keys in his personality lies in his background knowledge and his broad culture open to broad horizons in thought and life.

Do not stop the interpretive function of the Holy Qur'an for the pure family they are the heirs of the book and the bearers of the knowledge of the Prophet, based on his saying: "I leave you as soon as you stick to it will not lead the book of God Almighty a rope stretched, and my family will not part, and will not part until they respond to the basin, Musnad Imam Musa bin Jaafar, a set of narrations attributed to the Prophet peace be upon him and his family, which was assigned by Imam Al-Kazim peace be upon him through his fathers, peace be upon them, I have Taking the Imamate, the statement of monotheism, and the fact that the correct monotheism must be consistent with what was pronounced by the Holy Qur'an, and the research recommends the collection of interpretive narrations received from Imam Musa bin Jaafar Al-Kazim "peace be upon them" for the advancement of an explanatory book sequentially includes many of the surahs of the Holy Qur'an, or in the manner of objective interpretation in the verses of beliefs or verses of provisions, or Quranic stories.

The first section dealt with the speeches of Sheikh Muhammad Hussein Kashif cover (Jerusalem): Most researchers believe that rhetoric has been evolving and reviving since the late last century, especially social and preaching speeches, which aims to reform the nation, and the second topic: the poetry of Sheikh Muhammad Hussein Kashif cover (Jerusalem): Sheikh excelled in poetry systems, until he reached an advanced stage and his poems organized testify to the strength of his poetry, However, he stopped organizing poetry to devote himself to religious leadership after he reached the stage of ijtihad, what the third topic in the art of literary article: It is another art of literary arts in which Sheikh Muhammad Hussein Kashif Al-Ghita excelled even counted by scholars of its pioneers, including Dr. Munir Bakr, who saw that: "Granting the ability of the reformer, and the talent of the writer, he was able to investigate the facts, and the last efforts of Sheikh Muhammad Hussein (Jerusalem )Criticism: Varied efforts Sheikh Mohammed Hussein cash has dealt in his writings various types of monetary issues, has spread these issues in the folds of his literary works , Sheikh owned a broad vision does not stop at a certain limit, was not his pen limited to a particular field, but extended to multiple fields wandering and pick up them material articles, even turn them into a fun material touches the concerns of people and their problems, In a sound and eloquent language that includes the abstaining plain, and then the Sheikh became his own style of writing because of those qualities

The first section of this search for the definition of discretionary power, that the right of the administration to exercise its discretion, and this is what went to most of the legal systems, as it recognized the administration so, and from here the discretionary power is not a departure from the principle of legality, but rather a means of applying the law. The second section revolved around the criteria for distinguishing the discretionary power of the administration There is no doubt that the source on which the discretion is based is a legal source, and it has already been said that the discretionary power is not considered a departure On the principle of legality, but it is the work performed by the administration to apply the law, but the legal rules often do not clearly and clearly show the limits of discretion, and the third and last section touched on the scope of discretionary power The scope of which discretion can appear are the elements of administrative decision, which are divided into elements of external legitimacy, and elements of internal legitimacy, but does discretion appear in all these elements or in some of them? This is what we will answer when dealing with each of these elements, so we will divide this section into two requirements, the first deals with the elements of external legitimacy, while the second is devoted to the elements of external legitimacy.

The imposition of various taxes and their rise, will lead to the dispersion of the tax effort and discrimination of some groups and the lack of fairness of the other, which affects their psychological state and the weakness of their tendency to work, production and investment, Muslims have realized the importance of creating a fair environment, the Islamic economy is not interested in material investment at the expense of human investment, but rather cares about both, as man is the Caliph of God Almighty in the architecture of the earth. Achieving material profit does not contradict the provisions of Sharia, as it is a motive and engine for investment, and thus the development of the wheel of development, but rather provided him with temptations that encourage him to invest, by linking his work and mastery with the penalty in the hereafter. Investment is one of the most important sources of financing economic development, and the international economic reality is the best witness to this, as the countries of the world are eager to catch up with international competition aimed at attracting investments. Islamic law encourages investment, especially in the interests of society, building infrastructure, achieving development and accelerating economic growth.

The first section of this research dealt with the life of Ibn Arabi, not to exaggerate that we said the influence of the greatest Sheikh Muhammad bin Arabi in the general development of Sufism. His writings represented for most Sufism of the seventh century AH the pinnacle of Sufi theories, and perhaps Ibn Arabi\'s task was necessary to formulate that manifold Sufi flourishing approach in which the main ideas of Sufism are poured, such as consolidating its terminology and simplifying its sciences, so that Sufis who did not accept Ibn Arabi\'s theories had become, from the eighth century AH onwards, influenced by In his terms, they used them without embarrassment and the second topic is the theory of pantheism according to Ibn Arabi. The third and last, Ibn Arabi in the circle of Orientalism and the characteristics of his spiritual doctrine.

The Kingdom of Al-Hira, with its weight in the political and commercial field, was one of the most important channels for the delivery of civilizational influences between the people of Mecca, and the people of Al-Hira in the field of poetry and literature, and through trade writing moved to Mecca. It seems that the role of Al-Hira was evident in the transfer of some cultural influences to the Arabian Peninsula, including their influence on the manifestations of the Sassanid civilization, such as being influenced by their way of life, and the transfer of some Persian industries found in the markets of Al-Hira.
One of the results of trade exchange on the people of confusion in particular, was the flow of money, goods and many goods and the accompanying exchange operations as a result of dealing with gold and silver coins and what is overflowing as a result of banking, and it can be said that the merchant Al-Hiri has excelled in completing commercial transactions in a striking way in terms of the large number of commercial agencies established by traders, whether in Al-Hira or Mecca and dealing in Byzantine dinars and Sassanid dirhams.
The confusion of practicing commercial activity has witnessed the achievement of material gains that contributed to enhancing the welfare of the confused society, and the construction of luxurious palaces such as Al-Khorang and Al-Sudair is an indication of commercial and economic prosperity. It is not excluded that the length of time in which the Kingdom of Hira ruled is explained by the economic and commercial prosperity.

(Muhammad ibn Jarir al-Tabari . . .) One of these flags who gave themselves to science has toured the aspects of each art, and hit them all with an arrow, and roamed in his request many countries and horizons in every era and time, hearing from the elders, and a passion for reading at night and day, and commissioned to see and watch, and listen to that spread his fame in the world of the nation and famous for his knowledge in interpretation, readings, hadith, jurisprudence, history, and grammar, the first chapter dealt with the life of al-Tabari, his upbringing, his privacy, his life, The second chapter is the writings of al-Tabari and his approach to Islamic history, we have known from the above how al-Tabari has limited his life to writing and science and had many exploits evidenced by his many writings,

This research is about the hypothesis that says that university classes are dramatic arenas first, and intellectual arenas second, especially since the educational process does not stop at the limits of providing students with the information contained in the academic curricula only, but seeks in its entirety to prepare a generation capable of understanding life and its variables and enriching it through his abilities and talents, poetic theater is a civilized phenomenon with educational and cognitive goals that develop the university student the national and cultural side and aesthetic and artistic taste .
Poetic theater helps to express and vent what the hearts of students at the university of feelings, ideas and emotions, thus feeling comfortable, balanced and psychological stability
Poetic theater encourages students to develop their talents in directing, acting, voice, the art of diction and theatrical art in essence depends on experimentation and the researcher believes that poetic theater complements the educational and scientific process in higher education.
Poetic theater at the university is a means of developing students' personality, as it creates boldness for them in facing the audience.
Poetic theater uses linguistic means with expressive connotations that intensify the human experience with words compressed into great meanings, as it is a means that participates in the development of the Arabic language and the art of delivering it in poetry and prose, as well as the development of concentration, imagination, sense of taste and emotion among students, which makes the life around them more joyful and beautiful.
This theater contributes to providing students through this group activity with new relationships that replace general family relations.

The idea of the study, which revolved around showing the role and relationship of the two variables of the study, through which the role of information management technology in achieving the dimensions of total quality management for educational organizations, especially higher education organizations (colleges), crystallized, because of the higher education sector of great importance in developing societies and achieving economic development in them by influencing the customers of these organizations, namely (students), the statistical results indicated that the use of information management technology in the study sample organization (Faculty of Medicine) varies As for the measures that have been identified to measure this variable, and within the framework of the above results, the researcher concludes that the employees in the Faculty of Medicine (the study sample) have absolute faith that the application of information management technology will lead in the result to improve their work, which will reflect positively on the development of the work of the college in general, as it turned out that the employees of the college have a real desire and serious response towards the use of modern technological methods for the purpose of improving their work, which will be reflected in the future on the development of their skills and the development of their functional experiences. , and this was confirmed by the first result ... While the second result indicates the strong desire of the Deanship of the College to own the latest technological means and use them widely to develop its work systems.