Journal of the College of Islamic Sciences

Belief in the unseen is one of the fundamental issues addressed in many verses of the Holy Quran. Indeed, it represents one of the fundamental pillars upon which the Muslim faith is built. Faith is not complete without acknowledging the unseen, as God Almighty and His noble Messenger (peace and blessings be upon him) have revealed.
The unseen encompasses everything that is beyond human comprehension, whether what God has revealed in His Noble Book or what is mentioned in the authentic Sunnah. These include belief in God, His angels, His books, His messengers, the Last Day, and divine destiny, both good and bad. These pillars of faith all belong to the realm of the unseen. Therefore, belief in the unseen is a true standard for the sincerity of faith and soundness of belief.
The importance of belief in the unseen is evident in that it reflects absolute submission to God Almighty and His Messenger (peace and blessings be upon him). It also distinguishes true believers who submit to God's commands from others who are guided by their minds and desires in accepting what is beyond the senses.

The study sought to discuss a problem that revolves around the nature of the relationship between the human touch on the subject of marriage in Islam and its social manifestations and its economic effects on the individual and society with its different groups in that most sensitive historical period where the Islamic State witnessed the height of its development in all aspects, as that era was considered one of the most sensitive historical periods. The most important stages that Islam went through were the emergence of various social challenges, and the various ways in which some expressed aspects of luxury and extravagance in social life. These challenges took multiple paths that were exaggerated and took the element of appearances as their weapon to confront society, which may produce more positive results. It necessitates the family process to bear fruit in front of the eyes, which takes time to resonate among them. The research concluded with results that indicate the special methodology followedy Islam in employing a fertile ground for man to enter this... The institution is in the light of Sharia, law, customs and traditions, away from the element of exaggeration, The research concluded with results indicating the special methodology followed by Islam in employing a fertile ground for a person to enter this institution in light of Sharia, law, customs and traditions, away from the element of exaggeration, while explaining the importance of the element of humility and fairness in the human self due to the money in his possession according to a budget that does not violate the limit of extravagance

The Western Sahara region has an important strategic, economic and military location, and this is what made the colonial countries (Spain, France, Britain, and the United States of America) scramble to control it in the twentieth century. It led to a regional conflict and constant tension in the region until the present time. Many researchers and historians have written on this subject, including the historian Dr. Muhammad Ali Dahesh, but took a large part of his writings.

Summary of the research Our research was about physiognomy its concept, importance and types, then showing the difference between the science of physiognomy and other terms that are similar to it. What concerns us in our study is the physiognomy of faith, which God Almighty gives to some believers in it to discover things and they happen as they witnessed them, and it was said that its meaning refers to Confirming the thing and looking into it, and we explained its evidence from the Holy Quran, the Sunnah of the prophet, the effects of the Companions and followers, and their types, then conclusion and the most important results.

Praise be to God, Lord of the Worlds, and prayers and peace be upon our Master Muhammad and upon all his family and companions
God created man and honored him above many of His creatures, and His angels prostrated before him, and gave him the mind to contemplate and contemplate and distinguish himself from all other creatures, and since death is a state destined by God Almighty, He is the one who made the soul flow through this body created from clay, and since we do not perceive the soul because it is a matter. God, we do not realize its exit from this body except with signs and signals that indicate that the body has lost this soul and has become a mass that cannot perform any action, and that there are cases that we see with our own eyes that the body is unable to do anything and that there are devices and cells in the human body that are still alive and through them the person is no longer considered dead. Medical scientists call it clinical death, and it is their humanitarian duty to ensure that this person is still alive, and we must continue to treat and examine him until the last moment of his life, and with it I wrote this research because of its legal and ethical perspective.

This research aims to shed light on the dilemma of the absence of political awareness in most of the Islamic world within our current time and space, and how this absence has led to turning to other alternatives such as secularism and liberalism, or the formation of Islamic political parties and varied Islamic movements, some of which have deviated towards extremism. This has shaken Islamic societies first and then negatively impacted the international arena second. Understanding and analyzing these aspects represents a fundamental step towards correcting the course and rebuilding political awareness on sound foundations that restore the Islamic nation's leading role in the world

This research stems from a profound commitment to the revival of the Islamic exegetical heritage, particularly the marginal commentaries (ḥawāshī) that were produced by later generations of scholars but often overlooked in contemporary studies. Among the most significant of these is the marginal commentary of ʿAbd al-Ḥakīm al-Siyālkūtī, a prominent 11th-century Hijri scholar from the Indian subcontinent, on the Tafsīr of al-Bayḍāwī, a highly influential work in Islamic Qur’anic exegesis.
My study focuses specifically on editing and analyzing folios 310 to 316 of this marginal commentary, a section rich in linguistic, theological, and interpretive material. This effort is not merely textual, but rather a deep re-engagement with the exegetical tradition through a critical and modern academic lens.
Objectives of the Research
• To provide a critical edition of al-Siyālkūtī’s marginalia in comparison with its primary sources.
• To explore in detail the grammatical, rhetorical, theological, and interpretive issues raised within the selected folios.
• To evaluate various scholarly positions presented in the text based on both textual authenticity and argumentative strength.
• To highlight the distinctive exegetical methodology of al-Siyālkūtī and its value for contemporary Qur’anic scholarship.
• To contribute to the broader academic project of reviving overlooked marginal commentaries.
Keywords:ʿAbd al-Ḥakīm al-Siyālkūtī
Conclusion
This edition is not merely a textual exercise in manuscript correction, but a deliberate scholarly re-engagement with a deep exegetical tradition. Through rigorous methodology, analytical depth, and interdisciplinary reading, I aimed to present al-Siyālkūtī not only as a commentator but as a thinker whose insights deserve renewed attention.
May this work serve as a sincere contribution to the field of Qur’anic studies, and may it inspire scholars to further uncover the richness hidden within the margins of our intellectual heritage.
I pray that Allah accepts this effort and makes it beneficial for students, scholars, and the broader academic community.

This study explores the aesthetic of the declarative style in the book "Rhetorical Quranic Subtleties" by the late Dr. Ahmad Fathi Al-Hayani. It focuses on the declarative style as a rhetorical element that plays an aesthetic role within the Quranic text. The aim is to demonstrate how this style is utilized in Quranic verses, as analyzed by Dr. Al-Hayani, while uncovering its artistic and semantic dimensions that enrich the meaning and deepen its impact on the recipient. The study adopts an analytical rhetorical approach, examining selected Quranic examples presented in "Rhetorical Quranic Subtleties", with an emphasis on interpreting and analyzing the aesthetic aspects of the declarative style, including its functions of assertion, suspense, and emphasis. It is well known that the declarative style is one of the two primary types of sentences in Arabic rhetoric, typically used to convey information that may be true or false. However, in the Quran, this style transcends its basic informative function to fulfill various rhetorical and aesthetic roles, such as confirmation, stimulation, warning, persuasion, and psychological influence. Dr. Al-Hayani presents diverse examples of the declarative style in his book, showing that such expressions do not merely convey content, but carry profound meanings shaped by context, structure, and linguistic composition. These aspects enable the style to serve functions that go beyond simple narration. He highlights the aesthetic dimension of this style and its tools within the context of the Quranic verses and their meanings.

Abstract
The process of combating ideological extremism is one of the important topics that societies strive to address. Educational institutions, in particular, seek to highlight the role of university professors in confronting such ideas, which often negatively affect the societies in which they spread.
Accordingly, the current research aims to clarify the role that university professors can play in combating extremist ideas. To achieve the main objective of the research, a questionnaire was designed in alignment with the study’s goals. The University of Mosul was selected as the field of study, and a sample of 300 students was chosen. Of these, 250 valid questionnaires were retrieved for analysis, representing 83% of the total sample. The data collected were analyzed using Cronbach’s Alpha and statistical analysis tools such as frequencies, percentages, standard deviation, arithmetic mean, and Chi-square test.
The research led to a number of conclusions, the most important of which was the role of university professors in raising public awareness, educating citizens, and enlightening students about their responsibilities toward security. This was followed by the role of protecting society members from foreign cultural influences, shaping public opinion, and employing persuasive methods.
Based on the results obtained, the researcher presented a set of recommendations, most notably: purifying curricula and educational content from distorted concepts, developing critical thinking skills among students and youth, addressing unemployment, and encouraging youth participation in social life.

Imam Nursi - may God have mercy on him - is inspired by his method of change from the beacon of prophecy, so he starts from the soul and establishes it faith based on learning the true knowledge and acting on it through sincerity and piety, then builds on that by exerting the utmost effort, seeking help from the sincerity of trust in God Almighty, and begins reform Others by conveying the truth to them in a way that suits the understandings and times, and if they respond, he pledges them to education and training, until he turns them into valid models that enable them to reform others, then this applies to the whole community.
And for this he endured all harm he found with patience and striving, without alienating violence, but rather with the doctor’s sympathy for the patient. And defending society against the external danger to the soul and the precious, without conflicting and opposing those who work in the same way with diligence, even if it contradicts his diligence.

It is known that every belief adopted by a certain party or religion must be based on transmitted or rational evidence that proves the validity of its claims. In this section, we will discuss the concept of God among Jews and Christians, its historical origins, their method of forming the concept of God and their progression in it until they moved away from the true law brought by the prophets of God, Moses and Jesus (peace be upon them), and where these beliefs came from and how this distortion entered them. Then we will discuss the evidence they rely on from the Old Testament (the Torah) and the New Testament (the Bible) to prove the existence of their alleged God.

This research explores issues related to prophethood and the necessary attributes of prophets and messengers—peace be upon them—based on the work Al-Taysir fi al-Tafsir by Imam Abu Hafs al-Nasafi (d. 537 AH), may Allah have mercy on him. The study adopts a theological approach, addressing matters of prophethood as presented in Al-Taysir fi al-Tafsir.
It highlights how the Imam approached these issues, the evidence he used to support and establish them, and how he compiled and articulated these doctrinal points.
This research is an excerpt from my Master’s thesis titled "Prophethood and Matters of the Unseen in Al-Taysir fi al-Tafsir by Imam ‘Omar Najm al-Din al-Nasafi (d. 537 AH): A Study of Surahs al-Nisa’ and al-Ma’idah", and fulfills part of the degree requirements.

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon our master and intercessor on the Day of Resurrection, Muhammad, his God and his companions, and those who followed them with charity until the Day of Judgment. Zakat growth and increase It is as if God Almighty wanted his servants to learn how to increase their money in a way that has the spirit of humanity and the feeling of people's need The Sunnah of the Prophet (peace and blessings of Allaah be upon him) took care of zakat very carefully and this indicates the high status of zakat and its great status in Islam, the many authentic hadiths came in the care of zakat, and the command to take it out, and the statement of its obligation, and the sin of the one who left it, and the fight against it, and the statement of the types of zakat funds: From the beast of cattle, gold and silver, trade offers, and out of the earth has determined to show even a simple picture on this subject touched in this search for zakat and what it is and its benefits and for the money that does not pay zakat and for the money that does not have blood money in which it has been divided into an introduction and three sections dealt with in the first section to define zakat and blood money language and Sharia and its rule The second section was about what must be blood money and what is not obligatory and provisions related to blood money and then the section The third included the ruling on zakat on trade funds and funds in which zakat is not due, and then concluded with the most important results it reached. May Allah's prayers be upon our master Muhammad and upon his family and companions. .

Abstract :
The book "Bahjat Al-Nazireen deals with the late Shafi'i scholars and their contemporaries. It provides biographies of scholars from the ninth century AH, and describes their academic lives in the fields of science and learning, as well as administrative positions and religious positions. It relies on various sources, including literal texts, allusions, sayings, or hearsay. It is considered one of the important topics that discuss the biographies of scholars and the tireless scientific efforts they made. However, it is noteworthy that . The problem we encountered while reading and examining each translation is that some translations are incomplete, while others provide good information and others provide comprehensive information. In this study, I followed the quantitative method and employed it in tables and figures that were included in the text and margins

Summary
This research aims to shed light on Imam Tahir ibn Ashur's position on the various Quranic readings in revealing meanings, and his reliance on the Mutawatir (consecutive) readings in his interpretation. This contrasts with many ancient and contemporary commentators, who have extensively addressed the various correct and deviant readings in their interpretations. He believes that the mutawatir (consecutive) readings are the fundamental condition for the acceptance of a reading. The three conditions stipulated by scholars—consistency with a specific aspect of Arabic, conformity with the script of the Qur'an, and authenticity of the chain of transmission—are conditions found only for non-mutawatir readings. Mutawatir (consecutive) readings are independent of these conditions, as their mutawatir (consecutive) makes them authoritative and unnecessary to rely on the consensus of the Qur'an. Any reading that meets these three conditions is considered correct, but does not reach the level of mutawatir (consecutive) readings, and is thus considered an authentic hadith. The research also focused on what Ibn Ashour established in his interpretation, stating that adding to a text is not abrogation. Similarly, specifying a general or restricting an absolute is not abrogation. Earlier interpreters considered restricting an absolute to be abrogation, but only if consensus is based on a legal text. In this case, the text is a true abrogator of the ruling. Ibn Ashour also indicated in his interpretation that the basic principle is that the readings agree on meaning, and if there is a difference in meaning, this is required to allow for multiple meanings within a single verse. He also highlighted Ibn Ashour's efforts in defending the transmitted readings against those who challenge them, including linguists and others. This is all done through Surat An-Nisa, Al-Ma'idah, and Al-An'am

This research examines the personality of Imam Muhyiddin Kara Jalabi (d. 965 AH), one of the Hanafi jurists of the Ottoman era. It also addresses the issue of tayammum (dry ablution) and wiping over the socks. The first section focuses on introducing Imam Kara Jalabi (may God have mercy on him) by mentioning his name, lineage, and titles, especially the title "Jalabi" (Chalabi), and its historical significance. In addition, the research reviews tayammum (d. 965 AH), wiping over the socks, the opinions of scholars regarding them, their evidence, and the disagreements among them.

summary
The aim of this research is to highlight the efforts of Sheikh Abi Ubaid Allah bin Al-Sayyid Afif Al-Din (d. 880 AH), in serving the Sunnah of the Prophet, and to present it in the realm of reading and work.
The research included two sections: The first section: the academic section, in which I dealt with introducing the author Ibn al-Sheikh Afif al-Din, both personally and scientifically, and then I discouraged talking about the manuscript in terms of its attribution to its author, its scientific value, its sources, and its description.
Then came the second section, which is the verified text, in which the author mentioned forty hadiths from the hadiths of our Master, the Messenger of God, may God bless him and grant him peace, which were agreed upon by the two venerable imams, Imam al-Bukhari and Imam Muslim, may God Almighty have mercy on them. So I investigated the texts, documented the hadiths from their authentic sources, and mentioned what had a difference in wording. In the margin, with an explanation of the meaning of strange words, and an introduction to distant cities.

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The research came to highlight the knowledge of the two interlocutors of Mosul and one of the narrators of the hadith Imam, Omar bin Ayoub Al -Musli (d. 188 AH), who was not written about him and did not study his narrations, with his position and his height, so we had to highlight his efforts in the service of the Prophet’s Sunnah. The moral and the spiritual and its adequate that distinguished it, as the research came to show its position among the scholars of the wound and the amendment, and know their sayings in it and then explain its class and rank in which the documentation was obtained from the great people One of its original sources that he narrated

This research examined the human emotions of the prophets as they appear in the Holy Quran, focusing on Surat Yusuf as an analytical model. It aimed to uncover the psychological and emotional dimensions experienced by the prophets and how the Quran expresses them in a manner that reflects the depth of the faith and human experience.
Introduction: Includes a brief overview of Surat Yusuf and its importance in presenting the Quranic story in a narrative style that realistically reflects the characters' emotions.
The First Section: Discusses feelings of love and sadness and is divided into:
The First Section: Feelings of love (such as Jacob's love for Joseph and his brother Benjamin).
The Second Section: Feelings of sadness (such as Jacob's intense sadness after parting from Joseph).
Section Two: addressed feelings of fear, hope, and contentment, and included:
First topic: Feelings of fear (such as Joseph's fear of his brothers' plotting or Jacob's fear for his sons).
Second topic: Feelings of hope (such as Jacob's renewed hope of meeting Joseph).
Third topic: Feelings of contentment (such as Joseph's submission to God after trials).

this research aims to study an important topic in linguistic studies, namely "compounds," comparing them in Arabic and the Semitic languages. In this research, I have studied compounds in the Arabic language and in the Semitic languages, highlighting the similarities and differences between them. The methodology of the research necessitated dividing it into two sections, preceded by an introduction in which I discussed the importance of the Semitic languages. The first section is titled "Compounds in the Arabic Language, The second section is titled "Compounds in the Semitic Languages," where I referred to important sources and conducted a comparative study of compound nouns, compound numbers, and particles .

This research focuses on the marginal commentary written by the well-known scholar Altuni Juqzada, Imam Abdullah bin Muhammad (d. 1183 AH), through a process of study and verification. His work serves as an explanation of the Tafsir of Al-Baydawi, may Allah have mercy on him, which is considered one of the most famous and respected Qur’anic interpretations. Altuni Juqzada relied on two main sources in his explanation: the Holy Qur’an and the Noble Sunnah. He also drew upon essential references from the fields of Islamic legal theory, Qur’anic exegesis, jurisprudence, and linguistics. His style was clear and balanced—not too long to bore the reader, nor too short to affect the meaning. His writing was easy to read and understand

The title is the basic threshold upon which the poetic text is based, as it is an important element of the parallel text and the gateway to the poem. The research deals with the title contrasts between the two words love and pain in Ali Jaafar Al-Alaq’s poetry collection. The research is divided into two sections. The first section deals with the title in terms of language and terminology, and the words of love in Al-Alaq’s poems, while the second section deals with the words of pain that appear in most of the poetic poems.