AL-AMEED JOURNAL

Allah, the Almighty, creates man and give him the ability and will
to control them, so the will is an optional process in the hands of a
person who tames it or takes care of it: He grows strong, yet another
comes to be weak as there is no will١ Furthermore, being different
from other people, it may be found in a person with a strong will in
some situations and not found in other weak people١
The will corresponds with a person's ability in controlling his be١
havior, emotions, interests, and impulses, so he achieves his goals
and rises to the highest levels of spiritual and psychological perfec١
tion١ Such a will becomes evident in all its manifestations between
the companions of Imam Al١Hussein, peace be upon him, in their
steadfastness in their position in support of the truth without co١
ercion, though in fear the enemies are, the followers of the imam
race to cuddle the battle and rejoice with their awareness and will١
Therefore, this research study tends to be a modest contribution to
objectivity in identifying such a true will١
The research includes two topics with an introduction and a con١
clusion١ In the first, the concept of will is manipulated linguistically
and idiomatically, and the motives of the will, its conditions and fields
are under focus٢ The second, the role of the mind and body in will١
power are presented as the companions of Imam Hussein, peace be
upon him, on the tenth day show the strength of their will, justifying
the origins of this will in the light of what was theorized٢

Praise be to God, Lord of the Worlds, and prayers and peace be
upon the most honorable of the prophets and messengers, Abu
al١Qasim Muhammad, and upon his family and the good and pure١
The cosmic existence almost does not deviate from the complemen١
tary and miraculous contradictions of one mastermind who has con١
trol over matters, so the Almighty wanted to give humans priority
over his creation, preparing the earth for his service١ The imperfect
human thinking wanted to give preference to the male over the fe١
male, and it was not satisfied with this, but rather diminished her
existence as an obsolete commodity that is sold and bought at the
lowest price, and he forfeited her rights as their counterparts in the
creation and took her soul by burying her alive, until Islam came,
and gave her a great position, by bringing her out of darkness into
the light, making her an independent entity and clarifying her status,
and she does not differ from men except in rights and duties١
وَلهَُنَّ مِثْلُ الذَِّي عَلَيْهِنَّ بِالمَْعْرُوفِ{ {[Al١Baqarah: 228]
They were engaged on the same level with men, and the only
difference was made of piety, as is the standard between men and
women
}ياَ أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَُأنْثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِننَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ
[ إِنَّ اللهَ عَلِيمٌ خَبِيرٌ{ [الحجرات: 13
If the woman’s role in her social movement as a mother, sister,
wife or daughter is absent, the man’s movement as a father, broth١
er, husband or son will also be absent, Therefore, each of them has
an independent complementary entity, and from this standpoint,
Abu Abdullah Imam al١Hussain )peace be upon him( involved wom١
en in his revolution, so he did not look at them with an inferior view
that differs from men١ so the men were written to kill and fight, and
they have to support in patience and giving, in order to reach one
goal and one position, and this is what some did not understand,
so they objected to the Lord (peace be upon him) in their going out
with him to the holy Karbala٢

Talking about the companions of Imam Hussein,
peace be upon him, pays no heed to how extensive it is,
adequate it is in portraying the values they maintain and
develop١ Reviewing all the Islamic battles and history, it
is found that the fighter is between two possibilities: ei١
ther he will be killed, or he will survive٢ It depends upon
the type of battle, its circumstances, its participants and
the level of the danger٢ The companions of Abi Abdul١
lah, peace be upon him, have nothing but one option:
dying in his hands with certainty of death١ Is there firmer
certainty than this, Martyrdom and the martyr in line of
Allah, the Almighty? So they plunge into meeting death
and falling martyrs on the same spot of time and place١
The hadiths about them and their lineage are diverse
and strike deep in dignity, so it becomes necessary for us
to write about them١ The title, Rajaz for Imam Al١Hussein
Adherents (Analytic Study), is bifurcated into two sec١
tions, the first, the Doctrinal Introductions to Al١Arjouzah,
and the second, Introductions to Al١Fakhr in Al١Arjouzah١
There is an introduction dealing the research plan and
the preamble presented to the definition of arajis, its rise
and publicity٢

This research seeks to know the concept of Quranic
grammar; its origin and its development، the factors of
its appearance, and the impact of Quranic readings in
the Qur'anic script١ It presented a quick presentation of
the most prominent works employing such a term٢ The
most prominent of them was the discovery of its dimen١
sions, Dr١ Abdel١Aal Salem Makram١ The term in his book,
the Holy Quran and Its Impact in Grammatical Studies,
where he made a special chapter for the most important
sources٢ The study is keen to present the most important
issues in the Quranic language that is still vague in the
eyes of many modern researchers٢

The spiritual and moral values in the stories of the proph١
ets are among the most important motives that spur human
behavior and direct him towards good and right٢ Unfortu١
nately, because of many Israeli narrations to distort and to
be replaced with other values impertinent to the Holy Quran١
Therefore, it was necessary to compare these narrations to
the Quranic values, and judge them on their basis١ In this re١
search, it is to do so by choosing two models for two noble
prophets: Abraham and Moses, peace be upon them, and the
study is divided into three sections as follows:
The first topic is to explain Islamic values from their concept
and dimensions with examples from the stories of the prophets
and an explanation of the concept of the Israelites and the rea١
son for their insert in the hadith narration and interpretation١
The second topic is to show examples of spiritual and moral
values in the story of the Prophet Ibrahim , peace be upon him,
with a mention of the effect of the Israelites in distorting these
values through three examples of the narrations in them١
The third topic is to have examples of spiritual and moral
values in the story of the Prophet Musa (peace be upon him),
with a mention of the effect of the Israelites in distorting them
through two examples of narrations in them١

The study of the most important factors affecting the
amount of agricultural production is very important and
takes two groups of variables١ The first group includes
natural variables, solar brightness, rain, evaporation, hu١
midity, wind speed, temperature, evaporation, storms١
While the second group includes labor, loans, agricultur١
al areas distributed by the state, costs, agricultural con١
tracts١ There is a strong statistical force between natural
factors and agricultural production of (0١723), it is for the
variable, solar brightness, and it is the highest correlation
level, while the value of Pearson correlation (0١677) for
the variable, labor, and the highest in the second group٢
While the coefficient of variance for the regression mod١
el with an amount of (0١975) evaporation is significantly
related to the amount of production in the first group,
and (0١0552) the cultivated area distributed by the state
for the second group٢

Iraq witnessed religious minorities for thousands of
years that lived in its land like the Assyrians, Chaldeans,
Armenians, Shabaks, Sabean١Mandaeans, Jews, Yazidis,
and others١ They had their own customs, traditions, rit١
uals, and religions٢ In general the rulers did not inter١
fere in their private affairs and allowed them to practice
their religious freedoms with observance of Islamic Sha١
ria١ Yet they had to pay the tribute to the Ottoman state
and lived in harmony and love with all the fabrics of the
Iraqi people١ Many of them held administrative posi١
tions in the state, worked in trade and goldsmithery and
maintained status and economic and political influence١
Some of them were very close to the governor during
that era٢ It is found that some of them interfered with
the elimination and coronation of walis in the interest
of themselves٢

The research talks about a very important doctrinal issue, name١
ly, visiting the holy shrines of the prophets and imams, peace be
upon them all, this has religious and spiritual significance for the
general Muslims, especially the followers of Ahalalbayt, peace be
upon them, peace be upon them, who visit these holy shrines to be
blessed by them and seek the intercession of the owner of the grave
on the Day of Resurrection١ The importance of this topic comes in
an attempt to shed light on the legitimacy of these visits among all
Muslims, and not limited to the imamate doctrine, as some of those
who suffer from a disease try to portray this as being specific to this
sect and not to other sects٢ That is, it is considered as one of the
great sins, and even misses the point of polytheism in their ill ideo١
logical alphabet٢ Therefore, they write about ١ these polytheists ١
who use graves as mosques, rather, they describes the people who
visit the shrines as they worship the owners of those graves without
God Almighty١ Therefore, the research is to elucidate the legitimacy
of the visit among Muslims in their books١ It is intended to show
what the travelers wrote in particular, as they often represent the
transmission of their observations of what they saw during their
travels in cities and regions١ So they record what they observe from
the practices and actions of people so that the news forms a frui????ul
material, objective١ In most cases ١ According to the opinions of the
travelers and their ideological influence on these practices, perhaps
one of the most prominent Arab travelers who recorded such reli١
gious practices during his trip was the Arab traveler, Ibn Jubayr, in
his famous trip, in which he recorded many of these observations of
Muslims visiting these shrines and having the bless from them and
even he visited them١ His observation included some sites, such as
a rock on which the Prophet, may the prayers and peace of Him be
upon him and his family, sat people took the bless from and others
sites that did not belong to holy shrines and locations١

It is not strange for the follower of elaborate artistic
expressions to note a distinct stylistic phenomenon١ It is
used deliberately in a number of places aiming to stop
the recipient at a certain point٢ Here it is intended to be
a special semantic focus١ Such a stylistic touch, without
a doubt, depends entirely on the expressive capabilities
offered by the Arabic syntax to enable the speaker to
break the expectation horizon of the addressee١ That is
to say, when a text makes a sudden expressive turn hold١
ing the recipient and guides him to a hidden meaning in
a structure٢

This paper aims to investigate the metaphorical imag١
es of Chelsea and Arsenal football commentary speech١
es٢ To achieve this aim, the data is going to be analyzed
pragmatically١ It is hypothesized that metaphor is widely
used by commentators٢ The procedure adopted is to sur١
vey the language of sport and metaphor in sports com١
mentaries theoretically first, and to analyze pragmatical١
ly certain sports texts second٢
Among the important conclusions the study comes
up with are: The appearance of metaphorical images is
quite clear١ Metaphor is widely used by commentators١
The metaphorical images are one of the important fac١
tors that make the commentaries exciting١