AL-AMEED JOURNAL

Glorious Quran, traditions, the hadiths of Imam Ali
and the knowledge ALAH Almighty granted to Ahlalbayt
constitute the main sources of the thought of Lady Fatima
al-Zahra. Such a noble lady is gifted with many blessings:
the bless of chastity as stated in Glorious Quran:
"And Allah only wishes to remove all abomination from
you, ye members of the Family, and to make you pure and
spotless", Al-Ahzab 33 . So, the lady speaks in line what
He plan for the People of the House. The current paper
is meant to explain the Quranic meanings employed by
Lady Al-Zahra, peace be upon her, in her sermon, and the
various connotations included in the contexts in which
they were mentioned, and to explicate the cognitive and
emotional goal the lady wanted in addressing the Companions
of the Prophet and in reminding them of what
they should do. Everything done in paper depends on an
interpretive approach based on searching for the explicit
and implicit connotations.

Creativity is pertinent to all aspects of life, because it is the
most used in various aspects of life. The more it is organized,
the more creative the language tends to be and the more effective
it grows. The relationship between language and thinking
is clear. Thinking is an internal language, and language is one
of the manifestations of thinking. The nexus is not limited to
the relationship between language and the growth of thinking
only, but there is a relationship between language and general
culture in different knowledge, as it transmits cultural wealth
to new generations. Some scientific studies prove that excellence
in language means excellence in achievement in other
sciences.
The Fadakah sermon of Al-Zahra (peace be upon her) is
only an example of linguistic creativity, as it has transferred
the language to high levels of communication, deviates from
the limits of traditionalism into an expressive and aesthetically
organized function of a higher level with a great impact.
The researchers set the study into a preface, linguistic creativity
skills of Al-Zahra: fluency, flexibility, originality and sensitivity
to problems and the findings.

The curriculum is a term whose meaning should be defined
in a clear and precise definition. It depends on its understanding
of the structure of the research activity intended to study
any approach in ancient grammarians. Then all components
of the study fall into that framework.
The researcher adjusts the truth of the curriculum to students
in Arab universities, weighs its cognitive value in its application
to the content of studies, then reveals its theoretical
and procedural problems in knowing the old grammatical approach,
and suggests treatments for it that may contribute to
finding a systematic alternative that covers the methodological
failures in the contemporary grammar lesson.

The study focuses on the right of political opposition in Al
Imam Ali (PBAH)thought, through the conditions, specifications
and practical determinants he set to take hold of power
and the environment provided by freedom in all its dimensions,
especially political freedom that recognizes the right of
political opposition as part of human rights and its legitimate
and political duties. The study also sheds light on the dimensions
of political opposition, through its legitimacy, controls,
causes, motives and types according to the imam and his practical
experience and: assuming that the opposition right is a
basic right on which Imam Ali (PBAH) worked to buttress the
pillars of political and Islamic system. The imam was very reliable
on it to develop the political and Islamic experience after
the death of prophet Mohammed (PBAH).

The research study aims to identify the geographic distribution
of rural settlements and their spatial patterns in the Saqlawiyah
municipality which is one of the administrative units of Fallujah
district in Anbar province. In addition, digital maps were prepared
using geographic techniques and spatial analysis tools in the ARCGIS10.8
software environment. The research relied on field studies
and satellite images. Based on the inductive method of observing
distribution patterns, the results showed that the spatial distribution
pattern was randomly dispersed, with a nearest neighbor average
value of 1.21. The Z-score value was 1.98, within the confidence
level range of 0.10-0.05, and the Z-score was positive between 2.58
and 1.96. The mean center was determined to be in the Abu Sadeira
province, and the central feature was the average center between
the spatial distributions. The standard distance for the spatial distribution
pattern of rural settlements was 610 meters, within which
0.78 of the rural settlement points were located around the average
center, representing 15 settlements out of a total of 19. This indicates
that they have less dispersion around their average center. The
results also revealed that rural settlements extend linearly along the
course of the Euphrates, including Khalaf Al-Sultan, Al-Mahamida,
Saqlawiyah, Al-Bushjil, Al-Huwayrah, and Al-Bu Ali Al-Fayyad. This
gives them importance in increasing agricultural production, as well
as the decrease in actual cultivated areas in 2022 to 18,822 dunums
a decrease of 13%. It was also found that most agricultural requirements
are not available, and some farmers suffer from their old machinery
and equipment.

The current research study aims to show the contentment
indicators of the services offered to the pilgrims
in the Arba'in pilgrimage. To achieve such a target, the
researchers apply the procedures of the descriptive
approach to the study. The random sample consists of
(4349) pilgrims and the research tool was a questionnaire
distributed to these pilgrims at the Arba'in pilgrimage.
There are certain types of statistics employed to
have the results:
The services offered by the Holy Al-`Abbas Shrine
were "Very Good".

We can learn and evaluate the Islamic discourse in the light
of clear vision of Islam implement. That discourse, which employs
Quran as an approach to a better life as well as a good
personality which is the character of the Prophet and his good
followers, is described as the Islamic discourse. It is worthy of
this description because the Quran offers the implement that
Islam and its true discourse are standards through which other
values are measured, not by force but by persuasion and
communication with other peoples. Implement here means
the search for truth, as well as to make use of it, and then it
will be a pioneering approach to get the truth of the discourse
it employs. Since its inception, Al-Ameed journal has always
maintained that the Islamic discourse it employs is implement.
Simultaneously, it has not neglected to address the recipient
who holds the culture of modern times and modernity. It has
established this type of discourse in one of its productions
called (Balanced Modernism) which aims at differentiating
between analytical articles based Islamic discourse and those
based on western modern discourse. The communication required
here is close to the conventional meaning of this term.
We can include all the linguistic and practical connectivity
whether individual or collective behavior that forms the basis
of the relations adopted to convey the message. This is close
to the meaning of discourse, but it may be a fixed permanent
characteristic. It further includes the process of reception,
excitement, biography, methodology, and dialogue. All these
approaches can be adopted in this study.

Pride is an instinctive state that gives oneself value and status.
It also improves one's identity. Being supported by God
and closely connected to Him, one can feel the real meaning
of this state. Pride is one of the Quranic concepts. The Qur'an
calls upon human being to solidify the meanings of pride in his
soul as so to cast humility and complaint aside.
Religiously, it is a way of taking refuge in God. The actual
meaning of pride lies in following God's instructions. Actually,
it is one of the ethics of Islam.
The spirit of pride is so clear in Al- Zahraa's attitudes, in
which her sermon is loaded with feelings of pride and manifested
in its best forms. The warm of her words resonate entirely
through the history of humanity. Al- Zahraa's pride is
integrated within a comprehensive reformation system and
linked with the divine goal and the heavenly message. The
concept of pride has been crystallized in Al-Fadakiyah Sermon
theoretically and practically.
The study attempts to answer the following questions:
1. Linguistically, what are the devices used to express pride in
Al-Fadakiyah Sermon?
2. Is there a contact between pride and the topics discussed in
the data selected?
This paper aims at:
1. Investigating the syntactic-semantic dimensions used to express
pride in the data selected.
2. Tracing back the relation between pride and topics discussed
in the text above.
It is hypothesized that:
1. Sayyidah Fatima Al- Zahraa ( ) makes use of certain devices
that denote pride in her sermon.
2. It is expected that there is a close correlation between pride
and the main issues of the speech.
After analyzing the data selected, the findings of the investigation
validate all the hypotheses above.

Being hypocrite is to act in opposition to one's inner
status. The goodness that he conveys is in contrast to the
evilness that he has in his heart and intention. It is simply
to be a double-faced human or a deceptive one. This
study sheds light on hypocrisy as a vice. It investigates
the Christian and Islamic tackle of such issue regarding
its types, the rhetorical construction throughout the
pragmatic strategies and the rhetorical devices that are
applied.
The results reveal that there is divergence between
Christianity and Islam in the thematic and formal representation
of hypocrisy in their moral religious contexts.
Christian contexts adopts persuasion and instruction as
pragmatic strategies whereas Islamic ones resort to persuasion
and hinting. The results also show that the types
of hypocrisy that are highlighted vary in their type and
number of occurrence.