Islamic Sciences Journal

This thesis is part of the contemporary jurisprudential studies. The topic of this thesis was chosen to reveal a contemporary issue, namely, the award rule for contemporary television and cellular competitions, and the statement of the jurisprudential dispute regarding the issue of prizes is not legitimate at all. .
The wisdom and purpose of placing the awards in worldly matters are in line with the wisdom of the Shariah law in setting incentives for certain acts, and found many texts from the Quran and Sunnah to prove this.
Pre-requisite: Introducing the relevant contests and statements with the general statement of judgment
And dealt with the first requirement of the purpose of the awards. The second requirement: the controls of the legitimacy of the awards of the general conditions of being money valuable , known, permissible and able to hand over and free of gambling.
And included the third requirement: to mention the provisions and divided into five sections: what came by the year, and what was in the meaning and the contrary in the sense of the prohibitions and taboos
The competitions in which the Prophetic Sunnah was received, and these awards may be made by consensus of the jurists.
And competitions not provided for in Hadith, which was a subsidy to jihad and fighting for the sake of Allah or was a supporter of religion and the emergence of indications and proof.
This section differed opinions of the jurists on the two sayings: limit the validity of competitions in the three provided in the hadith.
And some went to the permissible prizes for competitions if they are specific to jihad and fighting and benefit from the side of the establishment of religion.
The advanced jurists also agreed to prevent the awarding of the prize in competitions that are intended merely for fun and play: they are in the circle of permissibility and are not useful in matters of jihad and fighting.
While the Hanafis and some of the Shaafa'is, Ibn Taymiyya, Ibn al-Qayyim and most modern jurists went on to say that it is permissible for competitions that have a benefit to religion, such as investigating one aspect of the call or dealing with scientific information.
1- The eligibility of television competitions for scientific and cultural information: subject to certain controls when conducting competitions and participating in them, which is the subject of the questions are useful and useful, and that the competition prizes are not the money of the contestants themselves. The price of communication is determined by the communication company without increasing At cost.
2- Cellular competitions: Subject to the regulations mentioned in the television competitions, if the prize is awarded, otherwise it is forbidden.
3- Ruling on promotional competitions: Either some companies do a promotional competition for the product does not contain any questions, and may participate in this competition, and the prize is awarded, but two conditions: not be buying this commodity for the award. The trader does not increase the price of the commodity for the prize .
Or that some factories put promotional prizes inside the product, sometimes in cash, or symbolic gifts, and requires the permission to deal with these goods promotion and sale and purchase of the former conditions in the first issue.

The scientists have always followed those who preceded them from the scholars , by interpreted and explained what they wrote and authorized, and their collect is the follow-up to correct the error and the falsehood, and to clarify the neglected and to identify the problem. Each one of those specialists has his own approach in this field. It is discovered that Al Hafidh Al Dhahabi is an important figure in this field because he follows the previous scientists who clarify the issues that are direct to Muslim's men in his book (The moderation balance of men criticizing). Among those who persuade and deal with this issue is Al Hafidh Al Dhahabi in their judgments Imam Aba Jaafar Muhammad bin musa Al Aqili the owner of AL Dhuafaa AL Kabeer and he does his best in his following. The research restricted to the obvious persuading which are thirty two ones.

The study deals with Jurisprudence origins because it is considered to be an independent science. And this Book is one of the important ones. which is of interest to scientists, and students of science, explanation and study, and the fact that these systems rich in the information and research needed by scientists in their workshops, And it expands the understanding of the students, and increase their desire to learn; because it deals with the details surrounding the issues definition and clarification, so this topic to explain what Imam Assiyouti increase to the field of science jurisprudence of efforts, and the ceremony of his book of the important outputs.
Assiyouti's increases are once identical to the original, and once they are contrary to, or negating, the origin or opposition to this, considering the conformity and non-collection of , jamia Al-jawamia from the books that Allah has acceptance in the land, it is small size of many useful, unique in its section, It is considered the book of the origins of comparative jurisprudence, which includes the two origins: the origins of religion, the fundamentals of jurisprudence, and the bright planet is the systems of the book " jamia Al-jawamia " to Taj al-Din Asbki, which became famous ; because of its importance, and given the accuracy of the phrase " jamia Al-jawamia " The genius of Imam Assiyouti in his systems, which Imam Assiyouti called to organize; because it was not composed before or after him Since it involved a lot of science, the word brief, investigations magnificent, jokes defenced.

All praises are due to Allah Almighty, and Allah's blessings and His peace be upon the best among His messengers , our Prophet and Master Mohammed (Allah's peace and blessing be upon him), and upon his Households and Companions altogether.
There is no doubt that the faith in any religion is the basis on which religion is built, and the basis of its construction, because of its importance in the life of the Muslim, it is the reason of the mission of the Apostles peace be upon them, in this sense, this research is specialized in one aspect of faith, (Audio): It is called by this name, relative to hearing because it is heard from the revelation only by means of Sharia, that is what the Quran, and the correct Sunnah and did not have the mind of the entrance, so I dealt with the issues of the fundamental Islamic Beliefs in Surat al Hajj, (Beliefs of the Unseen Signs in Surat al-Hajj- a dogmatic study) The research included an introduction and three questions:
They discussed the life of the isthmus and the resurrection of the dead and their exhumation from their graves, the evidence contained in it from the Qur'an and Sunnah, and the position of the Islamic parties, and the events of the other day, and the horrors and attitudes. The origins of religion

The descent of all the Supkyon is long since they return in their relation to the famous Arab tribes that the Prophet preached in the Islamic da'wa and they are the Ansar (Al-Khazraj), since they had a great role in the Islamic call led by the Messenger of Allah. Among them were scholars, thinkers and leaders as well as judges, especially in the first Mamluk era The first in both Sham and Egypt .

One of the methods of serving the scientific heritage is to follow the original views from their sources and to highlight them independently.This is what we were pleased in our research; to show the linguistic effort of Alrayashi with its levels ,especially the Arabic translators and the source of the statement of the stranger quoting from Alrayashi with declaration once and without permission another, and based on his views ;being a linguist ,a narrator of poetry, poetry is often cited as interpreted .
We have found for Alrayashi opinions in a statement strange effects, and strange poetry, and strange vocabulary vocabulary, we have every effort to study, and presented a study in the statement of life of Alrayashi; we did not find the individual research.

This research is concerned with the agreement between Imam Ahmed and Imam Abu Hanifa concerning the dealings that are not decided according to specific religious texts in addition to the comparison with Al-Maliki and Al-Shafi\'i doctrines. The importance of the current study comes from the importance of the dealings matters that people need in their life. The two Imams agree upon some matters in this concern and their opinions participate in solving some problems and making the people live in a better manner.
This research shows the importance of the agreements between the two Imams which strengthen their opinions concerning the matters that have no religious text which can be used to deal with such matters. This research is classified into parts. The first one deals the biography of the two Imams and the second present some samples of the matters that they agree upon. The researcher follows a comparative inductive and deductive method to check all the matters that represent the concern of this research and as a result to find out the matters that the two Imams agree upon.

The main findings of this research are:

The Fatwa is one of the noble deeds and the great duties of the Shari'ah, in which the person is mentioned in the report of the Lord of the Worlds, and he is entrusted with his law and religion. The Mufti is in the Ummah as the Prophet (peace and blessings of Allaah be upon him), and he is an informer of Allaah as the Prophet And the most important thing that must be qualified by the Mufti: integrity on the religion of Allah, and knowledge of the provisions of legitimacy, and the ethics and qualities that lead to the pleasing of Allah and success, and make his fatwa right and acceptable to Allah and people.
The mufti must answer who ask him and teach who want that ,if he is asked to teach. If there is no body else in the city where he is, he must teach and learn. If there are others, he should not have had to do so. The answer is that if the one who has been humiliated by the deceased is present and is known to him, the one who is on his side is entitled to answer according to what he knows from the matter of the matter, even if he is not present. And then the incident came down again, does he have to repeat ijtihad or? There are no two aspects of it: from the fuqaha 'of the Shaafa'is who said: Ifti with the first diligence, and some of them said: It needs to renew diligence and the first healthier.
There are several rules developed by jurists to adjust the fatwa, including:
• The first rule: the rule of changing the fatwa with the change of time.
• The second rule: the rule of looking at the mechanisms.
• Rule 3: The base of committing the lesser of two evils brought to the interests and to ward off evil.
• Rule 4: The rule for the realization of objects in persons and species.
• The respondent: He is the student of the rule of Allah.
• Some of them defined him: the one who asked for the answer in the matter.
• And in the Hanafis: Fatwa: Statement of the ruling of the matter.
• And at the Malikiyyah: intimation by Islamic rule that is not obligatory.
• And to fundamentalists: is Mujtahed.
One of the manifestations of moderation and moderation: facilitation of people and kindness in dealing with them, as facilitation is an important purpose of the purposes of religion, a recipe for Sharia in the beliefs and provisions, and transactions and ethics, and branches and origins, Allah Almighty and his generosity did not cost his slave but his ability, (Al-Baqarah: 185), Islam is the religion of ease and ease, and there is nothing wrong with it, and it is not obligatory for people over their means

The main rule in the interpretation is taking texts as they seem to be and it is not possible to suggest a deeper meaning unless have a clear legislative reason for that . and the rules obtaind may be wrong or mistaken . fetus handout mean if the fetus came out dead or found dead inside his mother, then what is the rule about it ? dose it need a handout ? or should the handout of his mother be enough for it ? some jurists argue the mother's handout is not enough and some say it is enough in condition if the fetus started to grow hair. both points of view were discussed , it appeared that the right opinion is the opinion of the most of the jurists of shaffiaya and hanabella and who agrees with them, and the opinion is that the handout of the mother is enough if the fetus was found dead or lived in an unstable way whether it grown hair or not .

The Aim this research is to present the serious efforts of scientists and critics of speech for their criticism the news, as in the beginning of era writing the prophetic sunna , they acted seriously in criticism and sieving the stories and narrates for purpose of the differentiation between accepted and rejected speech , and cancelling the false news and stating their falsity.
The study of the statement of Defects and faults in considered from the accurate studies , and knowing the defects of Al Hadeeth – speech and the stiuations of narrators and storyteller for the students of science and researchers are considered from the most importance researchers which help them in investigation the reality of speech.
And from these defects the defect of who speak about weak that suspect to it with being trust, and these happen to the speeches of trusty and experts.

Praise be to Allah, Lord of the Worlds, and prayers and peace be upon the round of Prophets and Messengers Our Prophet Muhammad Al-Hadi Al-Amin, who sent the truth to the worlds and his family and companions,
This is a summary of my research, which is described in the book "The Traces of Sheikh Al-Kurani" (893 AH) on Ibn Battal in running Kawthar book to the hadiths of Al-Bukhari in the Book of Menses, a comparative comparative study. Bukhari) , I mentioned in it what Al-Kurani traced in his book( running Kawthar to Al-Bukhari's Hadeeths) on Imam Ibn Battal - may Allah have mercy on him - in his book (Sharh Sahih Bukhari) , I restricted the tracking of Al-Kurani in this research in the book of menstruation only, and indicate what the Sheikh al-Kurani has suffered in these ways or not, and this is reinforced by reference to the writings of the scholars who have taken care of the explanation of Saheeh al-Bukhaari.
This research included: an introduction, in which I mentioned the importance of the subject, and I made this research: Five sections, I mentioned in the first topic: His tracing in the door of the menstrual woman washing her husband's head and the laying of his hair And in the second section: in which he mentioned his followings in the section of reading the man in the lap of his wife when she is menstruating. In the third section, it is mentioned in the chapter on what is called menstrual bleeding, menstruation and menstruation, and in the fourth section: The woman prays in a dress that is covered in it, and in the fifth section: its tracks in the door if she sees the menstrual cleansing.
Then I made the conclusion research: I mentioned, the most important findings in my study of the subject, then I mentioned the sources that I came back to in this research.
I ask Allah - Blessed and Exalted - to be faithful to say and work and to accept me this effort and to benefit everyone who saw it, and pray to Allah and our Prophet Muhammad and his family and all his companions.

The study took place on the fifth-grade students in literary history (The impact of the use of questions of divergence and convergence in the development of creative thinking skills among students in the fifth grade history subject), where represent the experimental design in two groups, experiment and the other is control with post-test, and many statistical methods were used to reach the results, and the results showed superiority of the experimental group to the control group in the post-test, which she studied with questions of divergence and convergence, they were presented the result and interpretation, and wrote the recommendations and proposals in the light of the search results

In the name of Allah, the Merciful praise be to Allah, Lord of the Worlds, and prayer and peace upon Mohmmad and his family and companions.
It is common for some ignorant people ignorant of the provisions that it is permissible for him to inherit what he take by force with the remain of it and the knowledge of its owner because its inheritance and its lawful , and the answer about that it is provision with evidence from the Quran and sunnah .Its only valid for the infidels because it is a pure aggression and a sensual act that is forbidden to him, and forbidding the senses necessitates nullification . Then if he give the apposition , it will came lawful . Because the right of the owner shall be fulfilled by the allowance and swapping , as well as if he drop his right , as well as if he give by the judiciary or ensure it by the ruler or the owner, as the agreement of jurists.