Anbar University Journal of Islamic Sciences

This study aims to shed light on the objectives of Islam regarding the protection and preservation of a minor's wealth. It does so by presenting the legal rulings concerning some purchasing transactions for minors using contemporary means.
Findings showed that a minor's authorized trading transactions are valid with their guardian's permission, as long as their actions do not cause substantial harm, in the best interest of the minor to prevent harm. It is not permissible for a distinguished minor to buy currencies or gifts within the TikTok application. It is permissible for a minor to exchange virtual points offered by mobile phone companies. However, it is not permissible for the minor to transfer or donate these points to another person as it involves transferring ownership. A minor is allowed to shop in electronic applications including electronic games as long as they are free from prohibited elements according to Islamic law.

he research aims to define malicious lawsuits in language, Islamic law, and UAE law, and to clarify the ruling on malicious lawsuits in Islamic law and UAE law, and the penalties that result from committing this crime in Islamic law and UAE law, with mention of cases that have been decided in the courts of the state.
The topic was divided into three sections:
Definition of malicious lawsuits, the second section: The ruling on malicious lawsuits in Islamic law and law, and the third section: The punishment of malicious lawsuits in Islamic law and law.
The study concluded that malicious lawsuits in Islamic law are: Demanding something that a person does not have a right to, or for someone else, in the court of law, with the intention of harming him physically or morally. And that malicious lawsuits in law are: A person reporting to the judicial or administrative authorities falsely about an act that is punishable by law to a specific person with the intention of causing him material or moral harm. And to state that the legal and religious texts have indicated its prohibition and the criminalization of its perpetrator, and the penalties that result from it, which can reach imprisonment, fine, or both.

This paper discusses the relationship between Abraham and Abrahamism as a Political ideology, a religious textual discussion. It studies and analyzes Abraham’s character in the Jewish Tanakah, The Christian Bible, and The Qur’an. Based on that, it considers the possibility of taking Abraham as a Unified element between Judaism, Christianity and Islam, and establishing what called Abrahamism.
The paper concluded with several results, some of the most important are: Abraham’s character is completely different in the Tanakh, from the one in the Christian Bible than in the Holy Qur’an, whether in the terms of beliefs, worships or worldview. therefore he cannot be taken as a unifying element between the three religions nor can he consider as the fundamental base of Abrahamism.

Syntax (I'rab) is a branch of meaning; meanings and syntax are inseparable. When a text has several alternative syntaxes (inflections), there are multiple inferred meanings due to the various syntactic facets. The Qur'anic syntax books and some interpretation books have taken care to note potential syntactic facets of Qur'anic verses and to explain the connections between them and the rulings deduced from them, so their influence can be seen in the variations in the rulings deduced from the verses.
The researcher studied two verses related to the rulings of cleanliness, from the interpretation of Al-Bahr Al-Muhit and the books of jurisprudence approved by the schools of jurisprudence (Hanafi, Maliki, Shafi’i and Hanbali). The researcher demonstrated how the various syntaxes affected the rulings that could be deduced from these texts.

This research is dealing with The study of probabilities (tarjihat) of One of the figures of almotazela interpreters in the fourth decade in hijri , who excelled in many sciences , until he was appointed one of the most aware scientists in interpretation and language , this research’s goal is to collect the probabilities (tarjihat) Of alromani , through the interpreting of his maniscript- aljamii le elm alquraan:- through surat aal omran and alnisaa , and from surat altahreem till surat alnas , and display it on the saying of the investigators of scientists , and discuss it scientifically then weighing them with the interpreters sayings , based on evidences that are weighted that are considered with the scholars, also this research goals is to emphesize the importance of these probabilities and standing on the evidences and the rules and guidances with alromani, in addition to enrich the scholars with precision , and scrutinization between the interpreters opinions . To conclude , the research found many results , most importantly, that alromani’s weighted opinions were more accurate and are not only weighted which means that he is capable and he is strong in interpretations and in his education.

The study delves into the contribution of Khiyar Al-Shart (Cooling-off Period) in customer protection, fostering a comparison with Emirati civil transactional law. The study findings indicate that Islamic Shari’ah and Its rulings, including Khiyar Al-Shart (Cooling-off Period), holds a primary place in terms of legislating the laws of customer protection. Islamic Shari’ah covers the validity of Khiyar Al-Shart (Cooling-off Period), its duration, and in particular its impact on customer protection. Khiyar Al-Shart (Cooling-off Period) gives the customer a chance to think and consult the experts before the contract becomes binding. Through its inductive, descriptive and comparative methodology, the study reveals that Khiyar Al-Shart is legal and its period is open on condition that the period is known to both parties of the contract.

The study focuses on the compilation of defective traditions attributed to Maʻmar bin Rāshid, as narrated by Thābit Al-bunāny, across the four Sunan collections. The researcher employed an inductive critical analysis approach to examine these traditions. A significant finding of the research indicates that the narrations of Maʻmar bin Rāshid from Thābit Al-bunān are subject to criticism.
The research highlights the high regard and meticulousness of early imams in assessing the qualifications of narrators, noting that some narrators possess weak traditions from certain sheikhs while being reliable with others. Notably, some narrators exhibit weaknesses in specific instances, and Maʻmar bin Rāshid exemplifies this duality. Furthermore, the defective traditions from Maʻmar, as narrated by Thabit in the four Sunan, include those that lack supporting witnesses, with only five out of a total of thirteen traditions under scrutiny having corroborative evidence.

Cooperative insurance has witnessed widespread adoption, making it necessary to present a study to introduce its principles and forms, and to distinguish it from commercial insurance in order to avoid conceptual confusion. It has notably developed in recent years, with companies emerging that adhere to Islamic Sharia principles. Cooperative insurance is a non-profit system that focuses on distributing losses among contributing members and compensating those affected. It is considered a type of Islamic insurance. Insurance in general has become essential in modern economic life due to the increasing number of risks and the inability of individuals to bear them alone.
In this research, we will explore the structure, objectives, and core principles of cooperative insurance. In recent years, it has gained popularity in many countries around the world, whether Islamic or non-Islamic. Cooperative insurance is based on the principle of providing protection against losses and damages. Conducting a study on this type of insurance is essential for a deeper understanding of its various aspects, especially as the public’s preference for Sharia-compliant financial services increasingly influences contemporary financial issues, which calls for more analysis and reflection.
Cooperative insurance is defined as an association managed by a group of individuals who agree to insure one another and to bear the losses that may be incurred by any of its members. It is based on solidarity, cooperation, and alleviating burdens on participants — a goal that is affirmed by numerous religious texts and evidences. Through this research, we aim to present the structure, objectives, and fundamental principles of cooperative insurance

This study explores the connotations of the human bone through the Quran. It sheds light on its descriptions, secrets, and connotations according to a general objective methodology. It is worth noting that these descriptions are inferred from the objections of those who deny resurrection, as well as from what is mentioned in the Quran. However, the study is fused mainly on the human bone. There is also a third description of the human bone found in the supplication of Prophet Zechariah (PBUH). This study is unique in its kind, differing from what other researchers (old and modern) have written about human body parts, as they have written from purely medical aspects. In contrast, this study aims to highlight the descriptions, secrets, and connotations of the human bone as perceived by the author through the guidance of the noble Quranic verses and the interpretations of the exegests.

In this research, I discussed the term many errors according to Imam al-Bayhaqi, which he uses to refer to narrators. At the beginning of the research, I wrote a biography of Imam al-Bayhaqi, and I introduced the term mistaken. Then I began by mentioning the full name of the narrator, without abbreviating it, along with mentioning his lineage and nickname. I relied on original books and sources. I mentioned what al-Bayhaqi said about the narrator, and then I mentioned the sayings of the imams regarding criticism and approval, whether it was approval of the narrator or criticism. As for the discussion and the result, it is the last part of the comparative study. After presenting what al-Bayhaqi said about the narrator, and the sayings of scholars about him, then I balanced between the sayings, preferring between them according to what appears to me from the rules of the science of criticism and approval, taking the opinion of the previous imams. In most cases, when Imam al-Bayhaqi uses the term many errors regarding the narrator, he originally meant by it poor memory. We often find him saying many errors has a poor memory, as if the error is the result of poor memory. Among the causes of error are: fate, trials, and negligence. The narrator should be careful to ensure that he has memorized it, or that the narrator does not have an original book, or that he does not have memorized it, or that he narrated it from memory without an original book.

The research revolves around the father’s gift to his son، by studying two issues، one of which is: he gave his son and then disposed of the gift، and the second is: the father’s gift to his young son and assigning possession of it to someone else، by studying the research in a comparative jurisprudential study، mentioning the evidence for each statement، then explaining the most correct of the statements، then the conclusion and the most important. Research results، sources and references

The science of jarh and ta’dil is one of the most important legal sciences through which the state of the narrator is revealed in terms of acceptance and rejection. The scholars of jarh and ta’dil have words that they apply to the narrator, and these words differ in their meanings from one imam to another imam, and they may describe the narrator with words whose meaning and intent are not clear except after studying them. And comparing it with the rest of the critics’ sayings to clarify what is meant and intended. In this research, I have dealt with the narrators who were described as strange according to Al-Dhahabi and Ibn Hajar in my book Al-Kashif and Al-Taqreeb, a comparative study, and because the science of jarh and modification is one of the branches of the hadith sciences, which this nation has been honored with, it is one of the most accurate. The sciences of the Sunnah and its term are given a certain amount, because through them it is accepted or rejected, and the chain of transmission is mainly composed of men, who narrate the text narrated on the authority of the Messenger of God, may God bless him and grant him peace.
This acceptance or response was not without controls and rules. Rather, the masters of this art set conditions, rules, and controls. They followed the conditions and histories of the men. They traveled and endured trouble and hardship in order to preserve the Sunnah of the Prophet, from illusion, error, distortion, and falsification. They knew the news of the men accurately in terms of justice. And control, so they used words appropriate to their situation

Examining the Orientalists' perspective on Islam reveals their concerted efforts to cast doubt upon the Quran, whether by questioning its historical authenticity, its method of compilation, or by suggesting its influence by preceding religions, and its impact on adherents of those religions such as the Jews. These assertions resonate with certain Arab intellectuals, notably Sayyid al-Qimni, who exhibits an Orientalist inclination in much of his work. Regarding the Quran, al-Qimni navigates two paths: firstly, he aligns with contemporary orientations, and secondly, he diverges from them by proposing the doctrine of the Quran's impact on the Jews, lauding them to sway their hearts and attract them to the cause.

Sheikh Judat Saeed (may God have mercy on him) is one of the contemporary Muslim thinkers and the owner of the school of non-violence in Ibn Adam's books and books. The discussions in some books, where he considered the conditional democracy with the conditions of agreement with Islam, as a wise judgement, and the similarities with the Islamic Shura system, where the difference between it and Western democracy. It also refers to necessity. And he explained that Islam first called for the protection of the rights of the servants

The benefit of this study is to determine the class of narrators about a specific sheikh، and this is important in judging the student’s hearing from his sheikh and distinguishing similar names and titles، and thus it is useful in distinguishing between narrators and giving preference to their narrations about their sheikh in the event of disagreement. It is also useful in judging their narrations، and this research aims to Knowing the classes and categorizing the narrators on the authority of Imam Affan bin Muslim al-Saffar، Therefore the study began by mentioning the narrators on the authority of Imam Affan through translating them by mentioning their names، lineages، surnames، and the year of their death، mentioning some of their sheikhs and students، and the sayings of the imams of jarh and amendment regarding them، and coming up with a final ruling on the condition of the intended narrator. He studied it and then divided them into classes according to their position in it. The research plan required the nature of the work in it. As for the first section: It contains two requirements، the first: in which classes were defined linguistically and terminologically، and the second requirement: in which I mentioned Brief biography of Imam Affan bin Muslim Al-Saffar. The second section: I mentioned some examples of the classes of narrators on the authority of Imam Affan bin Muslim Al-Saffar، and it contains five requirements Conclusion: I showed the most important results I reached in the research.

Praise be to Allah, Lord of the Worlds, and the best blessings and peace be upon our Master Muhammad and all his family and companions.
This thesis deals with Siraj Al-Deen Al-Armawi’s Corrections on Al-Razi that the Judge Al-Armawi mentioned in his book ‘Al Tahseel Min Al-Mahsoul, and explains the importance of the two books - Al-Mahsoul and Al-Tahseel Min Al-Mahsoul’.
In this thesis, the researcher has dealt with introducing Al Imam Al-Razi and Al-Armawi, their academic and personal biography, then introducing the two books, and the meaning of correction. The researcher quotes Al-Razi’s statement, then mention the correction, edit out the area of disagreement, then direct the correction, i.e. its place, and after that he discuss the study of correction, then the most correct ones.

The sciences included in the Hadith have expanded، changed، and developed more specialized in particular fields. It is a wonderful science of enormous importance، and one of these sciences is class science. It greatly benefits the Hadith by allowing for the control and mastery of the narrators and the determination of which one should take precedence in the event of disagreements. The primary focus of this study is on narrators' classes based on Imam Abd al-Razzaq's authority. Among those with a narrative in the six books is Ibn Hammam al-San'ani، a comparative analysis. The significance of this study resides in evaluating the narrations of Imam Abd al-Razzaq's students and separating the reliable from the unreliable. This shows the students' level of proficiency with this Imam in comparison to others. As a result، it carefully researched the narrators by listing some of them along with their names، surnames، and family trees. The sayings of the critics among them were then mentioned، in detail and with modifications from their Sheikhs and students، until it reached a conclusion for each narrator. It had to be divided into three parts: an introduction، two sections، and a conclusion per the study plan. The significance of the study، the reason for its selection، previous studies، and the research methodology were all included in the introduction. Regarding the first section، it had two requirements: the first covered the science of classes in brief، and the second translated some of Imam Abd al-Razzaq al-San'ani's abbreviations. Regarding the second topic، numerous narrators were cited in support of Imam Abd al-Razzaq al-San'ani's authority. Regarding the summary of the key points in the conclusion. This is most prominent results that reached in this research.

Allah has made it easy for the science of hadith to have men who memorize hadith and transmit it from generation to generation until it has reached us today. To preserve hadith from falsehood and protect it from error، Allah Almighty has prepared a group of people of hadith to study its chain of transmission and text، and to track the conditions of the narrators and distinguish between the trustworthy among them and the truthful and the weak and the liar. They had extensive experience، penetrating understanding and precise knowledge of the conditions of the narrators of hadith، as they established specific ranks that critics apply to the narrators according to their condition. Some of these words and other phrases need to be studied to clarify their interpretation. Therefore، I have studied the narrators who Abu Hatim al-Razi met but did not write about، to determine the reason for not writing about them، and to determine an important result that shows whether Abu Hatim intended to use this phrase - I met him but did not write about him - to distinguish a specific group of narrators or not.
Therefore، in my study of the narrators، I have included the name of the narrator، his father’s name، his nickname، the year of his death، some of his sheikhs and students، and whether the narrator has hadiths in the nine books. Then I mention what Abu Hatim al-Razi said about the narrator، then the rest of the statements of the critical imams، arranged according to the year of death. Then I conclude with a summary that shows the state of the narrator and the reason why Abu Hatim did not write about him.

The Sunnah of the Prophet is the second source of Islamic legislation. Scholars paid attention to it. They narrated its hadiths in the books of Sahih and Sunan and then collected them in comprehensive works. Some scholars felt the importance of explaining the hadiths and traces and talking about them in support and text, so they combined narration and knowledge. Among these is Imam Fadlallah Ibn Hassan Al-Turbashti in his book Al-Maysar fi Sharh Misbah Al-Sunnah.
The research revolves around issues from the Book of Prayer, by studying two issues, one of them: the places of prayer, and the second is the times in which prayer is disliked, by studying the research a comparative jurisprudential study according to the four approved jurisprudential schools of thought, mentioning the evidence for each statement, then stating the most correct opinion on the issue, then it concluded. My research concluded with a conclusion that included the most important research results, general sources and references.

In this research, I defined rights linguistically and technically, as well as jinn linguistically and technically. I also demonstrated the importance of Islam in dealing with the rights of non-humans. I then collected hadiths that spoke of the rights of jinn over humans and conducted an analytical study of them. I explained the rights of jinn over humans in terms of housing, food, and other unseen matters related to the world of jinn, and the difference between them and Satan and Iblis. I also presented the most preponderant opinion, based on what I found to be the prevailing viewpoints I mentioned in my research.