The islamic college university journal

Abstract:-
The present research aims at investigating the linguistic appearance of the clothing of the people of paradise and of the clothing of people of the fire, adopting the ideas of Roland Gerard Barthes in his the fashion system' Barthes talks of the signification of clothing, which constitutes a system of signs and has more than one function and more than one sign. This clothing is a key showing who the people wearing it are, their social status, the class to which they blurring , their financial and psychological state, etc. It may is furthers to have one their equally important function, describing the clothing of the people of paradise and the fires in the Noble Qur'an.
This research includes an introduction, a the are tirade background and two main parts. The introduction handles the significance of clothing for human beings , being a pressing human need that cannot be dispensed with I talked of the development , I'm the theoretical background I dealt with the system of fashion and the importance of clothing – according to Barthes – being a system of sings which constitutes a net of sings and a language comprehensible to the recipient showing many a sense and implication.
Part one of the research was offered an accurate Qur'anic description of the clothing of the people of paradise. It also provides the reader with the semiotic signs of this clothing – joy, happiness , Welfare, a port from divine providence in return for their good deeds. Part two provided the Qur'an's description of the clothing of the people of the fire and it's semiotic signs which show an a times sphere, fear, harmful punishment, depression, their bad final fate, miserable destination of the disbelievers in return for their bad deals in this life. The main findings of the research were given in the Concurs.

Abstract:-
This study focuses on explaining the relationship between the syntactical functions and the words to show their meanings in the Qur’anic context and to consider the effectiveness of their meanings; they are connected with the structural semantics, not with verbal semantics. They neither reside in the singular words nor the sum of what these words imply. Rather, they consist in the structure of the sentence and its internal structure.

Abstract:-
I see what Adonis presented regarding the relationship between the revealed Qur’an constant and the variable (reality) that it is a relationship that is not consensual in its most dimensions. Perhaps it is prevalent once for the fixed when it is restricted to the changed reality through an interpretation based on correct foundations or a careful reading of the text and reality, free from Ideological restrictions, or reality may triumph over the text, when reading is restricted to the ideological-political dimension directed at the generalities of things in favor of the ruling authority.

Abstract:-
The contemporary Algerian novel has gained ample luck from the Noble Qur’an, which has made the sacred language of the Qur’an one of its most important linguistic components and one of the most prominent representations of its cultural specificity. The novel “Houba and the Journey in Search of the Awaited Mahdi” by the Algerian novelist Ezzeddine Glaouji is characterized by the characteristics of cultural specificity, which the novelist employed in it a set of elements of historical and religious heritage, cultural and social customs and traditions, values and beliefs that make up the Algerian identity, in which the noble Qur’an formed a distinct and effective system in its linguistic fabric. In this article, we deal with the influence of the Qur’an on the linguistic fabric and the cultural specificity of Ezz El-Din Jelawy’s novel “Habah and the Journey in Search of the Awaited Mahdi,” on the basis of the descriptive and analytical approach. The results indicate that Izz al-Din Jalawyi borrowed heavily from the Noble Qur’an in the novel of Huba and the journey in search of the awaited Mahdi as a sacred intellectual and cultural reference whose language is full of expressive and suggestive energies, so he used his vocabulary, meanings and concepts extensively in its linguistic fabric, which increased this Qur’anic employment on the aesthetics and splendor of the language. And the strength of its impact. Moreover, this intensive employment of Quranic vocabulary and concepts made the religious dimension of the Algerian identity in the focus of the recipient and the reader’s attention, as it helped the writer to embody aspects of the Algerian cultural specificity in a clear, clear and influential manner.

Abstract:-
The present study is concerned with studying a type of emphaticness of the attached pronoun by the separate pronoun as found in the Quranic text: A case study of the seven long suras. Accordingly, the paper is to probe into the expressive secrets which are involved in the use of the unique formula of emphaticness. This investigation is based on the interpretive implications of the Glorious Quran. Besides, rhetorical and grammatical implications are also involved in studying this type of emphaticness. Finally, semantic relations resulting from such use of pronoun-based emphaticness are highlighted.

Abstract:-
During the historical meeting between Abu Al-Aswad al-Du’ali and Ali Bin Abi Talib (PBUH) - in Basra after the Battle of the Camel in year 36 AH prior to moving to Kufa - a discussion of problem of reading and pronunciation of Holy Qur’an was conducted, in which the first steps in Arabic grammar were established. This was later complemented by implementation of punctuation of Holy Qur’an. Thereafter, with this blessed meeting, intellectual prospects were feasible to study characteristics of the language of Holy Qur’an. Secrets of Arabic language were revealed, based on distinguishing letters and words on perceptible and perceptive bases of speech, hearing and consideration, through introspection and descriptive methods.

Abstract:-
There is no doubt that the dialects represent the language of a people they speak in their daily lives, as it distinguishes them from the people of others, so that the ancients call it languages and say the Tamim language and want the Tamim dialect, and they say the Hijaz language and the Hijaz dialect is intended, and the Holy Qur’an represents the eternal miracle that challenged the Arabs in their eloquence and rhetoric to come up with a surah Who would be like him, and if some of them were to one another at noon; They even described it with various epithets, so they said the legends of the first ones, and they said pipe dreams, and they said shattered magic, so do you see the effect of the Noble Qur’an on those dialects in terms of their survival or development? And what are the means of influence?
As for the research, it consists of an introduction, an introduction and two topics, dealing with the introduction: the introduction to dialects in language and convention, and the first section included the study of dialects in origin and development, and in the second topic we dealt with the effect of the Noble Qur’an on dialects, and then the research concluded with the results that were followed by the sources preceded by the margins, and the most important of them:
1. Dialects represent the language of a people who are accustomed to using it in expressing their purposes and intentions, so it was not easy to strip them of it; It was one of the reasons that affected its survival alongside the mother tongue of all the people.
2. The effect of the Noble Qur’an on the survival of those dialects, and the evidence for that is the Qur’anic readings that were covered by different sources and which were postponed to the different Arabic dialects in reading the Qur’an.

Abstract:-
The interpretation of Quranic message has gained an important position in the midst of the various doctrines,sects and ideologies that emanated in the (history) of Islamic thought. And this variety (that) exist between them as a result in many cases has caused discrepancies and divisions between them. With the division in its larger portion being traced back to their differences in the comprehension of the Quranic text as well as the mechanism used in its interpretation.
This thesis is aimed at answering some triggered questions in (this sphere) of Quranic interpretation in relation with the modern methods of interpretation.
This, where we explain the defference between the educational approach of new understanding of the Quranic text that involves: the consideration of the real targeted aims of the text, the values which the text carries on the inside as well taking heed of principles necessary in looking in to the text itself And the incoming Western Interpretation Approaches which are far away from the aims and targets of the Shariah law.
Western Interpretation Approaches being an already made mechanisms which if implemented does provides preferential and (bias) understanding of the Quranic text. Hence, distorting the direction of the (Quranic) message by giving denotations that are very far away from the text and its targets. This is what thesis is aimed at explaining.

Abstract:-
It is beyond doubt that language is a mental energy that turns into speech, text or discourse, and it is an individual process related to human concepts, and the grammar comes to enact the rules and principles of this language, and a large part of it is drawn from it that contradicts logic, and Ijtihad finds its way to the fundamentals if not compatible for extraction.
And (the N) is one of the components that has been forcibly attached to the subject of emphasis in the grammar. It is a (n) coronary acoustic rhythmic syllabary, unrelated to emphasis. What we intend to do is to reveal the aesthetic dimensions of this vocal component, as its natural location is within the sounds described by the distinctive phonemic features, which are rhythmic syllabus, defined by (L. R. M. Hamza, intensity, stillness, phonemes, semi-phoneme).
After wandering the mind, employing the mind, and relying on the sources, the research was able to find the phoneme structure, and the rhythmic structural formation of this linguistic component, and the research reached results that we have proven in the sections of the research.

Abstract:-
It is beyond doubt that language is a mental energy that turns into speech, text or discourse, and it is an individual process related to human concepts, and the grammar comes to enact the rules and principles of this language, and a large part of it is drawn from it that contradicts logic, and Ijtihad finds its way to the fundamentals if not compatible for extraction.
And (the N) is one of the components that has been forcibly attached to the subject of emphasis in the grammar. It is a (n) coronary acoustic rhythmic syllabary, unrelated to emphasis. What we intend to do is to reveal the aesthetic dimensions of this vocal component, as its natural location is within the sounds described by the distinctive phonemic features, which are rhythmic syllabus, defined by (L. R. M. Hamza, intensity, stillness, phonemes, semi-phoneme).
After wandering the mind, employing the mind, and relying on the sources, the research was able to find the phoneme structure, and the rhythmic structural formation of this linguistic component, and the research reached results that we have proven in the sections of the research.

Abstract:-
Al-MullaJeon: He is Sheikh Ahmed bin AbiSaeed bin Abdullah bin Abdul Razzaq bin especially Al-Hanafi Al-Makki Al-Salhi, then Al-Hindi Al-Laknawi (1047-1130 AH/1637-1718 AD).
He had a project for the interpretation of the legal verses of the rulings in the Holy Qur’an, and he tried to present an interpretive conceptualization according to his Doctrine school of jurisprudence verses and legislative verses according to the rules he had set for himself in his interpretation through an approach linked to the interpretation of the Holy Qur’an according to the foundations and regulations of the sciences of the Holy Qur’an.
Mullah Jeon is considered one of the most prominent Muslim scholars who made great efforts in Quranic studies, and he explained some of his principles and some of his method in the introduction to his interpretation, and the most prominent of what he will interpret according to his introduction with reference to some of his method in that introduction when he includes what is in the interpretation of each surah of the provisions and rules The controls and what he called (verses of issues) that is, what he deduced from his methodology of interpretation, which is one of the important efforts in the field of Qur’anic studies.
Therefore, in this research, we chose to study the Mullah Jeon approach to exegesis of the verses of rulings in his interpretation based on the extrapolation and interrogation of his interpretation to understand this innovative approach of the exegete, his jurisprudential view of interpretation, the sciences of the Qur’an, the Arabic language and its connotations in exegesis, and his Hanafi jurisprudential approach according to his doctrine.
We have found him worthy to be one of those who shed light on him in the field of efforts of Muslim scholars in Quranic studies.

Abstract:-
Words in any language have an image that conveys meaning to the reader's mind. Arabic is one of the most widely used languages in the world in terms of words and terms. Arabic is the language of pictures and every word has a picture in its depth. To show the image of each word, you can visualize the word with the help of the image. The art of photography and literature can be studied in the field of literary illustration.
There are many artistic images in the Holy Quran, these images show their words and literal meanings. In this research, based on descriptive and analytical methods, attempts have been made to express and interpret verses in a similar way. The results of this research help the reader to see the images of words in pictures through photography genres such as conceptual, photojournalism, nature and astronomy. These pictures convey the meaning of Quranic words as an image to the reader's mind and also help people in other languages to learn Arabic words.

Abstract:-
The Quran, since it was revealed to our prophet Muhammad, was and still is considered a generous source for those who want to be inspired by his verses, and it has a great impact on his listeners, especially the writers, including poets of poems in the past and present. Thus, you receive from the holy Quran contemporary poems in terms and content. As for contemporary critical theories interested in the reader due to its role in achieving the text and building its meaning, it is the receptive theory, which is one of the most prominent theories that prepare a method for reading and interpretation, which seeks to establish concepts and procedural mechanisms to crystallize the levels of reading and criticizing the literary text. Although there are important points from the philosophy of vision in this theory, they can be applied to the study of contemporary Arabic poetry, inspired by the quranic discourse. This essay on the descriptive analytical method studies examples of contemporary Arabic poetry in order to extract the extend to which it has been influenced by the qur’anic discourses. And tries to explain these meanings and the meaning received from the holy qur’an by mentioning his own mechanisms (intertextuality), and he analyzes the poets and qur’anic discourse in the poems of contemporary poets like, Samih al-qasim, al-zahawi, al-qaisi, ahmedmatar, Darwish…. and the results concluded that contemporary poetry enjoys the use of intertextuality with the qur’an discourse, to refer to the developments and transformations prevailing in societies in the modern era, as the poets ‘testimony from the holy qur’an became a means to confront colonialism and occupation.

Abstract:-
In this study, I chose a grammatical topic, which is "Adjective" indicating its semantic purposes that it performs and then applying it to a group of verses that describe and talk about the Holy Qur’an. Certainly, God Almighty has described His book in the most beautiful way that the describers can't come up with or approach something similar. What prompted me to study the adjective in those verses was the prevalence of the adjective and its purposes in it, as God described his book with various qualities such as Generous, Mighty, Wise, Great, and a Heavy, Blessed, Clear, Arab and others saying. Moreover, the description has served various purposes, including praise, praise, elevation, specification, clarification, and others.
These qualities motivated me to study the adjective in these verses speaking about the Qur’an to unite the adjective with the description that God Almighty described in his book, in order to give the best possible significance to the description of the Noble Qur’an.
The research was divided into paragraphs, the first of which included what is the description or adjective for grammarians, starting from Sibawayh until the hadith informers.
Then, in the following paragraphs, I explained the purposes of the adjective via applying them to Qur’anic verses that describe the Noble Qur’an. Then, I concluded the research with her most important findings. The list of sources and references was rich in the points from which the research was drawn.

Abstract:
This research is a detailed study of the linguistic and grammatical common Kufi concepts made by Makki Ibn Abi Talib al-Qayssi al-Andalusi and Ibn AL-anbari, on the syntax of the holy Qur’an. The objective hence, is to expose the Kufi ideas and concepts in both of their books. Another goal, is dividing these concepts into similar groups, as well as unraveling the views of both authors on these ideas. We initiated our study with an introduction on the history of the Kufi Grammatical School, along with its main characteristics in the study of the language and grammar. We then exposed the most important issues, limiting ourselves on what both scholars had in common. We concluded, with their attitude towards the Kufi School. The nature of the study imposed a variety of methods, including the inductive, descriptive and analytical comparative. The study’s findings revealed the extent of similitude in reporting those concepts between Makki and Ibn Al-anbari, albeit Ibn Al-anbari’s rejection of the views of the Kufi School is stronger than Makki’s.

Abstract:-
The morphological aspect of Qur’anic recitations is very common. Scholars have been interested in explaining it in all their different approaches, from linguists to scholars of readings, trying to clarify the changes that occur to the verbal structure, and in this context we may have the right to describe these changes as linguistic adaptations with the linguistic system in which the vocabulary enters Nouns and verbs, which we expressed in our research in the name of overlap, considering that the verbal form is unified voices. However, some arbitrary or conciliatory transformations imposed themselves on the new systems that they invaded, and therefore “the material of Qur’anic readings and related issues is an important tributary of The tributaries of the Arabic language lesson cannot be ignored or neglected. "
Qur’anic readings are a rich source of access to all Arab linguistic researchers who are interested in Qur’anic studies from the point of view of the linguistic lesson, and even scholars of interpretation, jurisprudence and others, due to the linguistic relationships it contains and linguistic phenomena.
The morphological formulas are templates in which the linguistic material is poured into which the meanings are expressed, and this is evident in the space of the Qur’anic linguistic systems, where the interstitial studies of morphological phenomena show that these templates are limited to some parts of the word, such as nouns and verbs without others, such as letters.
The Problem: What is meant by morphological interference? What are its manifestations in the Qur’anic discourse in light of the Qur’anic readings?

Abstract:-
Quran pays great attention to all issues to guide man and considers all aspects. One of these issues is the introduction of the characters and stories of the Qur'an. Qur'an has used two methods to introduce these characters, which are called specific names. Proper nouns are mentioned in the Holy Qur'an in both explicit and implicit forms;Thus, in explicit proper noun The specified name is clear, But unspecified proper noun, The specified name is not explicitly mentioned, which should be understood by analyzing the interpretive and narrative sources of the person's name. This study intends to use descriptive-analytical method to study different types of methods of using of unauthorized proper noun in the Quran and their rhetorical function. To introduce proper noun in the Quran, Methods such as Relative Pronouns, possessor and possessive, adjective, quotations, implicit references have been used. Each of these methods has its own meanings and functions, which try to give reasons for them by relying on rhetorical functions. The use of these methods is not the same in the Qur'an, and some of them have been used more as additional combinations and adjectives, and learning lessons is the main goal in this style.

Abstract:-
The two do not differ in that translation was and still plays the mediating role in the process of cultural interaction, especially with regard to translating literary texts in general and sacred texts in particular. Based on this main building, these research papers aim to address how the metaphor is translated as one of the most important aspects of the Qur’an language culture in the process of cultural interaction based on Haddad Adel’s translation of the holy Qur’an.
The most important results of this research show that the process of cultural exchange can only take place through literal translation that transfers the metaphorical image from the principle text to the intended text. This study of Haddad's translation shows that the more the translator adheres to the meaningful translation, he moves away from the process of cultural interaction between the principle and destination language.

Abstract:-
The researchers have focused on semantic development. Semantic development is the focal point of modern semantic science, which results from successive changes that determine the meaning. Meaning is the purpose of language studies.
and over time there are words that change, conditions that arise and actions are created, and meanings are generated that contribute to the development process, which is often It is moving slowly and not noticed by a person between day and night, and this is what makes the other elements of the language not fixed throughout the ages, thus pursuing ways of renewal such as specialization, generalization, and the transmission of significance. Affecting it, just as the phenomenon of semantic development over time is not a mere coincidence, but rather is subject in its course to radical laws that are steady, steady, successive and clear-cut, and the natural direction of language, especially in its rolling or complete form, is a direction that moves it away from its original center, so the language tends to change in every age and country.

Abstract: -
The revelation was revealed in precise circumstances, on an Arab arena, the reasons were prepared for it to receive a new revolution of values alone, so that the argument could be made with the statement. He was second to none and the pilgrims of the worlds of other Abrahamic religions, so he brought news and commandments, which emerged from the forefront of a dear science. This science came to come on the miraculous lesson, and it contained language sciences and was thus a comprehensive science, and it contained machine science and rhetoric, to pass through several stages that proved leadership and leadership, how is not and its starting point the larger text and the picture of this science is complete and forms an educational nucleus, with which the exits and directions are known, which was possible from During it, they got to know and contemplate the closest path to study this text, taking advantage of the first nucleus, in which the text challenged the people, through the circle of the unavoidable plain, so charred the people and from that - in the same context - through its method: the outlines and details, so we chose the stories in this path, as it is an educational mechanism par excellence And we chose Surat Yusuf in that as a model.

Abstract:-
Throughout history, we have witnessed a harmony between science and the Qur'an, and the Qur'an itself has proved its expressive and scientific miracle to humanity, and we have observed one of these harmonies in the sounds mentioned in the Qur'an. As science confirms that sounds have force, wave and tone that cause vibration, the Qur'an has not ignored this fact and in many places brings about its very aspects by mentioning precise divisions that keep the reader sharp-eyed with respect to any changes in the history. In this article, we tried to compare the scientific aspect mentioned by Mansour Al-Kayali in his book ‘Quran, Elm Al-Bayan’ with theories put forward by linguists with respect to these names of sounds. We also strived to reconsider sound vicissitudes which actually is the intensity and weakness of waveform in harmony and the power of the passage of these sounds through the ear. Words such as Rokz, Hams, Najwa, Sihah, Rajfah, and Saqah, each of which has a special power and strength, and this evolution between language and lexicon is stunningly expressed in the Qur'an.

Abstract: -
The Noble Quranis the word of God, and it has been revealed to the Messenger, may the prayers and peace of Godbeuponhim, in the Arabiclanguage, to be the clearest and clearestdiscoursethereis. This is the speech that Almighty Godaddressed to His servants, and the Qur'anic speech isrich in techniques effective in speech consistency and harmony, including attention, inclusion, repetition, reference... and deletion, and the latter isoursubjectthatwediscussed in order to discover the meaning of omission in Qur'anicdiscourse, just as deletionis a generalling uisticphenomenon in all humanlanguages. Speakers tend to omit certain elements in order to shortenthem, or to deletethemwith the help of accompanyingcues, whethercommon or mental, and the deletionmayfall on certain elements of the sameword, and a or severalelements are omitted, and this is whatmakesthis subject acquiresuchgreat importance amongscholars of plastic grammar and rhetoric, and othersBecausedeletion and ambiguity carry many implicitmeaningsthatcompel us to follow and explore them as they are in the words of the Almighty Creator and not just a linguisticeconomy, and thereforewewilltry, in ourresearch , to reach the secrets of thesemysterious connotations in this noble speech. It rangedfromremoving composition or entire sentences to removingnoun, verb and letter, and thisdiversity of formcreates a diversity of meanings and intentions.

Abstract:-
The follower of the interpretations of many commentators will find that they have interpreted many etymological formulas that were chosen in the Qur’anic text with great care for a specific purpose, as being adapted to the meaning of another etymological formula and this will certainly lead to a change in the meaning reached, which is displaced from the intended meaning because If God Almighty wanted a specific formula, he would have chosen it in the text and preferred it over others, especially since we acknowledge that the Qur’anic text is miraculous in its style and content. However, it seems to me that some commentators were unable to understand the meaning according to the chosen formula in the text, so they came up with the idea of equilibrium, which is a kind of interpretation and a departure from the chosen meaning. For the word, the meaning of which will differ radically between the two forms if we analyze the text according to the original form and the form that was said after it.

Abstract:-
The Kufa Mosque is one of the oldest mosques sacred to the Imami Shiites, and the most important of them is; Due to the attraction of scholars and seekers of knowledge, in the past and present, and the narrations indicate that the first person to lay the foundation stone for the mosque and build it on a large area was the Prophet of God Adam (peace be upon him), then the Prophet Noah (peace be upon him) rebuilt it after the flood, as the Muslims did in the year 17 AH At their first presence in Kufa, the mosque was built and its architecture was built, and Kufa flourished when Imam Ali (peace be upon him) transferred the caliphate to it and with him a large number of righteous companions, after his victory in the Battle of the Camel in the year 36 AH, and seventy companions who witnessed Badr lived in it, as he lived in it (Ammar bin Yasir, Abdullah bin Masoud, and others) is one of the venerable Companions, as well as many scholars that are difficult to count.
From here emerged the missionary and cultural role of Imam Al-Sadiq, (peace be upon him), and in his time he showed specialization in the Qur’an, Arabic language literature, beliefs, philosophy, chemistry, medicine and other sciences that were taught in the courses of Imam al-Sadiq’s lesson in the Kufa mosque. Correct dealing, great morals and a wise way of dealing with scholars are what made thousands of students of knowledge at the time rally around the imam, and they traveled great distances to reach the source of true knowledge, and this matter led to the prosperity of study circles in the Kufa mosque, and the spread of all Islamic sciences.

Abstract:-
The waqf phenomenon is one of the distinctive phenomena of the Arabic language, as well as the Hebrew language, Professor Hanoun Mubarak said: ((Because the endowment in the Arabic language has a special status and care because it has a direct effect on the pronunciation, as it leaves a special effect on the phonemic sequences on which it is arrested - and this matter is unparalleled. In other languages, except for Hebrew, as far as we know)).
And since the Noble Qur’an is regarded by the people of Islam as the origin of the fundamentals, its people have served it in a way that did not serve a book in the two worlds, as several sciences appeared that served the Qur’an text. Among these sciences is the science of endowment, which deals with an important aspect of the performance of the recitation of the Qur’an, and also contributes to the integrity of the meaning, because by knowing what a waqf is required and what is abhorrent reveals the intended meaning. If the meaning of a speech does not become clear and complete without that, then perhaps a reader reads and stands before the meaning is complete, and he does not understand what he says and the listener does not understand it. There are collections in it that are not counted as a large number, and whoever does not pay attention to this and stands where he wishes has violated the consensus and strayed from mastering the reading and completing the intonation.

Abstract:-
The meaning was an important knowledge issue of the ancient Arab thought hubs. He is relevant to researching the miracle of the Holy Qur'an and researching the issues of Al-Majaz, and has taken place by philosophers, fundamentalists and communities and interpreters. Cognitive graph, the problem that established this system, or at least its crystallization has been killed since the humility of the blogging to today, is the problem of husband: Meaning \"The meaning is the simple concept from the recklessness of the relationship between the name and name. Constipation of the composite or abstract meaning, and so on by the meaning of its aspects in the relationship between the speech system and the system of mind, and can only be removed only for inference and speech by the expression of Jabri , Puljaki and the Arab Talaki in his similarity between the inference and return to one mental action to disclose the mental mechanisms in the production of the Arab meaning.

Abstract:-
The topic of this research revolves around two related linguistic axes: They are Quranic readings and grammatical differences.
The two axes are closely related to the understanding and interpretation of the Qur’an. Arabic linguistic studies, in general, and audio studies, in particular, arose as a result of practical needs related to reading the Noble Qur’an and understanding its rulings, then teaching Arabic to those who entered Islam from non-Arabs. Hence, it is not surprising that most historical narratives attribute the first linguistic activity to a reciter of the Noble Qur’an.
He is Abu Al-Aswad Al-Dwaali, who used dots to symbolize phonemic phenomena, based on direct observation of the movements of the mouth, as they relate to the pronunciation of some of the Arabic sounds represented in the parsing movements.
The search consists of three sections related to the main title of the search. Where the first topic came about (change in the choice of voices), while the second topic was about (syntactic orientation and the difference in readings). As for the third topic, it is the culmination of the two researchers, as it forms the applied aspect and details it; Because we mentioned examples in the second topic to confirm the idea of the link between readings and syntax, but the topic came about (Qur’anic applications about the difference in readings due to different grammarians), and in the end a conclusion summarizes the most important results of truth, followed by an account of the list of sources and references on which the research relied on its material.