The islamic college university journal

Abstract:-
Muslims own a very great heritage, abundant with all that mankind needs in the different stages of its history. The Holy Quran represents the foundation of that Islamic heritage, because it comes from Allah, the Almighty, the One Who is perfect in knowledge and wisdom. It sets for mankind a complete system that ensures their happiness and leads them to the right path in every aspect of life through the teachings included in the Holy Quran and the Holy Sunna (Prophetic Traditions).
Since the Holy Quran is considered the Divine Constitution that regulates the affairs of Muslims in their everyday life, it has been, throughout the ages since the first day of revelation, a top priority for Muslims to recite, understand and learn it. The first seed sown for that was the sacred teachings of the Prophet (SAAW) which emphasized the significance of reciting the Quran, understanding its texts, reflecting its verses and setting it as a beacon of guidance in every aspect of life. The conduct of the Prophet (SAAW) was an embodiment for the connotations of the Holy Quran. He used to emphasize the significance of the Quran through reciting it to his companions, interpreting it verse by verse, or even word by word, so that they might understand the word of Allah, and be assured of its high status, sacredness, and importance in their lives. That was the first phase that the exegesis of the Holy Quran went through; known as (exegesis with reference to the Sunna). Then, he followed that with more advanced steps when he singled his household and some of his loyal companions out for some special knowledge and secrets of Holy Quran so that they would disseminate the same among other Muslims. That special care was manifested in the traditions on the Holy Quran and its interpretation abundantly reported by them, as they represent the truthful interpreters of Quran, and the most knowledgeable in disclosing its meanings and connotations.

Abstract:-
Islamic history abounds in it with many figures that have emerged in various fields, and the researchers raced to study their lives and their accomplishments, but it is striking that the researchers did not fully cover the biography of all of these personalities, and of course this is due to their abundance on the one hand, or to the researchers' focus on the leading figures who passed In our Islamic history on the other hand, or because of political or sectarian attitudes towards them on the third side, we also cannot fail to mention that the study of these personalities has often been subjected to political tendencies and sectarian tendencies, so those studies came as marginalized for many of those personalities because of their differences with them intellectually. Dia ً, or forged a lot of historical facts in order to convince the reader that it figures not worth the study.
Perhaps Ali Bin Yqtain is one of the important figures that appeared on the scene of events in Islamic history, especially ًin the Abbasid era. Those who follow him find that he did not give his right to study and research as he studied others in that era, knowing that Ali Bin Yqtain was from a family whose name was associated with the Abbasids Since the early days of the Abbasid da`wa, he was one of the most prominent and close friends of Imam al-Kazim (peace be upon him). Therefore, this research came to address that personality with a careful study of the passions and inclinations to find out the most prominent stations of his life and the administrative tasks assigned to him in that era.

Abstract:-
One of the most important manifestations of Imam Musa bin Ja’far’s personality, peace be upon him, is his role after the martyrdom, because his body was buried in the “Tombs of Quraysh”, although it was initially apparently aimed at depriving the Shiites and Alawites from his blessed existence, later Imam changed the “Tombs of the Quraysh” To “Kadhimiyya” and made part of the great Abbasid capital, Baghdad, a sanctuary for the Shiites and even followers of other Islamic sects. It is extremely important to pay attention to the ancient documents about Kadhimiyyah in Iranian sources and texts (Persian and Arabic), and this research will be an example of reviewing some of these old documents that must be completed in a more comprehensive and analyzed manner in the future, God willing.

Abstract:-
This study was sought to deal with some of what was reported from Imam al-Kazim (peace be upon him) in the light of modern linguistics, leaning on fragments of that clear biography of accidents and sayings, and analyzing them according to what is now known as (pragmatics), which means the science of using language, because of what in his speeches of Real, realistic and eloquent examples, and in this way they are superior to those artificial examples - mostly - found in linguistic studies. The title (The Deliberative Discourse of Imam Al-Kadhim (peace be upon him)) was to indicate the effective use of language in society at the Imam (peace be upon him), and the research section was on In the end, the research came to a set of results, the most prominent of which is that the imam noticed the recipient and gave him a high position in communication.
The research also revealed the distinction in the use of deliberative cases.
The research found how the imam used the interrogative method to win the recipient and draw him to the dialogue, and how he used the suggestion to involve the recipient in meditating his purpose.
Pilgrims are popular with the imam to the point of persuasion and influence, and the research has shown that one story in which the arts of deliberation are effectively observed, an incident like that of Al-Omari in which we find convenience, intentionality, pilgrims and speech acts... .
Perhaps even if I claim that pragmatics can take the solution of the symbols of that Imami speech, there is what awaits in it a more and richer development in linguistic thought, which has more depth than the paths of aesthetic linguistic analysis.

APSTRACT:-
This research aimed at studying some of I mam Kadhim's (pbuh) words and commandments that are of a social dimension and of a reformative aim, which would help rectify the social evaluative and ethical system. The aim has always been to have a perfect and virtuous society for away from those problems, conflicts and diseases that ravage society and lead to serious consequent es and unwelcome results.
The present study adopts the semantic approach, and at the same time, makes use of the socio - textual path at the semantic level. It also benefits from other levels in the semistic analysis, such as the internal thematic and pragmatic level.
The study has shown that Imam Kadhim (pbuh) employed language signs and styles neatly, intentionally, and clearly in order to make the receiver get his messages bothin this time and in later times. The iman tried sincerly, through these messages, to fix human beings, to make man Allah's successor in His land, to build himself, his family, and his society. only then, could we have righteous man, family and society.
In order to achieve this ohjective, I have acquainted myself with a large number of talks and command mends by Imam kadhim (pbuh), selecting those that are of a society, educational and ethical dimension in order to apply to it the socio - textured path in the semiottic analysts. Additionally, this has me study the methods and mechanisms that made the Kadhimian' text generate effective social implications in the receiver of the messages that aims a perfect society.

Abstract:-
The greatest of what we inherited from the Islamic heritage is the sermons, messages, judgment and writings that came to us from the pure imams, peace be upon them. As it is a descendant of the house of prophethood and inherited its virtues, virtues, prides, knowledge and wisdom. Attention must be paid to this heritage in order to extract its components from various aspects, including educational aspects. Out of this and serving the heritage that we are all part of and providing something special for it, we took the initiative to study the will of Imam al-Kadhim, peace be upon him, to Hisham with a modern scientific approach. That is, the deliberative approach. For this study, the research benefited from the book of the Imams, peace be upon them, by Ali Al-Ahmadi Al-Mianji. The researcher used the descriptive, historical, analytical and deliberative method. What the research obtained is that the educational dimension of Imam al-Kadhim, peace be upon him, has general and special goals. Including orientation to conscience and conscience, development of modesty and chastity, and self and social evaluation. And that the guiding speech in the will was clearly visible to the religious authority of the Imam, peace be upon him.

Abstract:-
In the name of God, the Compassionate, the Merciful. Praise be to Allah, Lord of the worlds, and prayers and peace be upon Muhammad and his good and pure family, especially my master and my lord Imam Al-Kadhim, may blessings be upon him, and the permanent curse be upon all their enemies until the Day of Judgment.
And yet, there are many authors who wrote about Imam Al-Kadhim, peace be upon him, and the texts that I talked about, whether I dealt with his biography or were exposed to fragments of it, and were included in the books of history, biography and hadith, without a separate book devoted to them, and Sheikh Muhammad bin Abdullah Al-Khati was alerted to that (D. 1186 AH) So he wrote a book that talks about his death, peace be upon him, for it came in its introduction: ((...) I had inspired to compose the death of the righteous servant and the most preferred balance, the scholarly imam, Abi al-Hassan Musa bin Jaafar al-Kazim, peace be upon him , because it was, then, not recorded in the work of one of the earlier scholars and biographers, and I added to it some of his miracles and his clear virtue.)).
So, the book came containing the news surrounding the death of Imam al-Kadhim, peace be upon him, he collected them in one text instead of being scattered and included some of his lament poems. And what he transmitted from it, as the author introduces something from the Imam’s life at the end of the book.
And Sheikh Abu Aziz Al-Khati, the author of the book
a spoker scholar, a writer, a poet from the virtues, loyal to the family of the prophet`s householders, peace be upon them. This was evident in his books on the births and deaths of the infallible, and many scholars praised him. And Allah Almighty guided me to achieve the book by relying on two copies of it, the first from the religious school of Al Shobaria, and the date it was copied in the same year in which the author died , and the second is later than the first one.
I obtained it from the library of Sheikh Zainuddin, and in addition to verifying the text.
I defined the author and the book in an introduction in which I dealt with my work on it, in addition to detailed indexes that I attached to it. Its aim is to serve the Imam, peace be upon him, and revive the heritage, and to participate in the Imam Al-Kazim Conference, peace be upon him, which is being held by the Islamic College in Najaf , which we hope that we will be among the its success factors, and the favor is of Allah Almighty, the Most Merciful, with our prayers for the success of the organizers.

Abstract:-
Abu al-'Ala Ma'ari, a philosopher and poet of the Islamic Middle Ages, in his ode "Al-Fa'iyyah" considers the glory of Musa ibn Ja'far as a reminder of the greatness and majesty of Musa ibn Imran. Abu al-'Ala's reliance on the key word "glory" as a common attribute between these two great divine men raises the following fundamental question:
In the opinion of Abu al-'Ala al-Ma'ari, the similarity of the glory of Musa ibn Ja'far to the greatness of Musa ibn Imran as a result of which spiritual, physical and behavioral characteristics common to them can be understood?
The findings of the present article, which deals with this issue in a descriptive-analytical manner, show that Abu al-'Ala, with the knowledge he gained from Musa ibn Ja'far and Musa ibn Imran, was able to identify the characteristics that were common between these two great divine men. And these qualities become the manifestation of glory and majesty in a person's personality, create a link between their glory and splendor. The common features that have compared the glory of the seventh Imam to the greatness of Prophet Moses in the thought of Abu al-'Ala can be identified in three categories. In this article, we have dealt with some of the most important examples of these three categories. First, the similarities in the spiritual characteristics that include piety, abundant prayers, miracles and knowledge of Imam Kadhim and Prophet Moses. Second, similarities in physical characteristics, including their physique and health. Third, the behavioral characteristics that express resistance to their domination system.

Abstract:-
This study attempts to discover the methods used by Imam Mosa Al-Kadhim to face terrorism and Intellectual suppression in his era via taking the insight from the infallible Imam life, stands, sayings, and his most faithful companions.
All in respond to a critical, intellectual, religious, social, political problem in our present era.
We did follow a descriptive analytic method that is derived from the essence of analysis trying to reach a revelation of what the Imam sayings sought to, and follow his stands and his companions’ stands. In addition to the theoretical facts showing violence and tyranny in the Imam’s life, so he could be the guiding light to all who follow Ahl Al-Bait peace be upon them to face the intellectual suppression in the modern age.
This study aimed to highlight the meaning of intellectual terrorism striving to manifest its reality in the Imam’s life alongside his methods in facing them. The study concluded with its most salient findings.
Wish us all conciliation and success.

Abstract:-
The lexical fields deal with the study of collecting the words of a language and placing them in groups, each of which deals with a single topic. The lexical field theory is one of the chapters of cognitive semantics, and it is one of the modern linguistic studies. This article aims to identify the lexical fields for the elements of wali poetry in what was said of the poetry of Imam al-Kazim (peace be upon him). This article consists of an introduction in which we highlight the importance of Wala poetry and its motives, then, in a theoretical framework, we explained the concept of the lexical field and the elements of pro-state poetry, then we studied and analyzed the most important of these lexical fields that were used by the wali poets in their poetry in Imam al-Kadhim (pbuh). The researcher in this paper is about to answer this main question: What are the types of lexical fields for the elements of wali poetry in what was said of the poetry of Imam al-Kazim (pbuh)? The most important lexical fields that Wali poets used in their poems about Imam al-Kadhim (peace be upon him) revolve around five fields: the field of praise, the field of lamentation, the field of satire, the field of seeking intercession, and the political field. And each of them is divided into multiple branches. The researcher demonstrates these lexical fields, then points to the most important vocabulary and expressions indicating all these lexical fields. One of the most important data of this research is that the field of mourning occupied the largest area in wali poetry, where the testimony of Imam al-Kazim (PBUH) is of great importance in it, and this field is full of words of grief, wounds and pain. This vocabulary reveals the depth of the wound and the pain that the Wali poets suffer from what happened to Imam Kazim (pbuh) in the prisons of the Abbasid caliphs. Then comes the satire field, then the request for healing field, then the praise field, then the political field. In his study, the researcher relied on the descriptive and analytical method in extrapolating the verses that indicate the lexical fields of the elements of wali poetry in what was said of the poetry of Imam al-Kadhim (peace be upon him).

Abstract:-
The rhetoric of persuasion is considered the starting point of Arabic rhetoric and its effective character, as it emerged from Greek philosophy and controversy, and gave the saying authority and sanctity, and it is also the source of the resurgence of modern rhetoric after long ages in which the interest of rhetoric was limited to the image, ornament and stylistic improvements until it became a "reduced" rhetoric according to Gérard Jeanette or "Dead," says Roland Barthes. The debate discourse as an argumentative gender imposes a method for interaction and debate between different groups and individuals in a way that constitutes a culture of alternative human dialogue about violence and extremism, because the rhetoric of persuasion represents the cognitive answer to the difference and the shouting of discord and exclusion, so what was presented was a reason for us to choose practical work for debate in a central nodal issue in The Arab Islamic culture, namely: the virtue of the family of the people of the house, peace be upon them, excluding the nation. The case that Ahl al- Bayt, peace be upon them, has emerged as the heirs of the Prophet, may God’s prayers be upon him and his family, in an arena of conflict between scholars of Islamic schools and the people of the house, peace be upon them. Each team tried to employ evidence and proofs that confirm its opinion, and the doctrinal debates were a fertile field for dialogue on this issue, including this debate Imam al-Kadhim, peace be upon him, with Harun al-Rashid. In light of that, the research was to be tagged (the debate of Imam Musa al-Kadhim, peace be upon him, with Harun al-Rashid in that they are the heirs of the Prophet, may God’s prayers and peace be upon him and his family, as a study on the rhetoric of persuasion) and divided the research on an introduction and two axes. The first: the theoretical framework that Divide into four paragraphs, the first: introducing the sayings and terms contained in the research, such as debate in language and idiomatically, and the second: the authority and legitimacy of debate in the Noble Qur’an and the Prophet’s hadithThe Sharif and the texts of the People of the House, peace be upon them, the third: the etiquette of debate, the fourth: debate as a discursive icon, and the fifth: the rhetoric of persuasion theorizing and procedural practice, then the second axis: the application framework: in which the procedural steps of the research were represented by the rhetoric of persuasion through evidence and non-industrial proofs that were embodied In several paragraphs, the first: the Noble Qur’an, the second: the noble prophetic hadith agreed upon by both parties, the third: the reasons for revelation, the fourth: the sayings of the imams, peace be upon them, the fifth: the rational evidence, and the research was concluded with a conclusion that presented the most important findings that he reached, then confirmed the sources and references.

Abstract:-
The research deals with Highlighting the property of Imam Al-Kadhim, peace be upon him, whether it was real estate, orchards, or villages, the mechanisms that God’s peace be upon him used to administer, the mechanisms that he adopted and what he wanted to achieve the principles he drew to lay the foundations for social construction Explore what Imam Al-Kadhim, peace be upon him, owns of "the wall, villages, houses" and their locations Geography and names of these properties.
And Rooting the dimensions of development for the Imam, peace be upon him, according to his Islamic vision, by taking into account public and private needs. Discussing what the Imam, peace be upon him, will deal with in terms of economic-human dealings with what he possesses.and A statement of the forward thought represented by Imam Al-Kadhim, peace be upon him, with an explanation of the impact on society.

Abstract:-
The period of the Imamate of Imam Musa Kazem was of special importance due to its symmetry with the period of intellectual doctrinal protests and the emergence of various currents in the Islamic sciences. Islamic sciences mean sciences such as the Qur'an, hadith, jurisprudence and theology, the subject and issues of which are the sciences, principles or sub-principles of Islam, or subjects on the basis of which the principles and sub-principles of Islam are clarified. The establishment of Islamic sciences is a way to present the true Islam and confront the heresy and deviations created in its field.
Research on this subject can show the privileged position of Imam Khomeini in introducing and reviving the original Islam, despite all the pressures imposed on her by the government.
Based on what was stated, the present study is based on a descriptive-analytical method around the following question:
In what cases can the strategy of the seventh Imam in establishing Islamic sciences be presented?
Reflecting on the sources, we come to the fact that the strategy of Imam Khomeini is to present Islamic sciences through education in both face-to-face and correspondence, as well as training specialized students in various branches of Islamic sciences. A strategy that, while maintaining the educational chain in Islamic sciences, created the transmission of these sciences to the next generations of Shiites. And by preserving and presenting the true Is( )lam, it played an important role in establishing Islamic sciences.

Abstract:-
Ethics has two meanings, if nothing else, most notably in how to deal with others, such as greeting, cheerfulness, flexibility, softness and tenderness, and the absolute broadest of complete control over mental, anger and lustful powers, and this is a very arduous process. The first meaning, which is a simple part of morality, and we can observe the reflection of the two meanings on the individual’s life through three facts. The first: Morals guarantee to the individual happiness in the world as the Commander of the Faithful says: Whoever has a bad character will torment himself, and the second: happiness in the hereafter, and the third and most important: Ethics are the basis on which civilizations, societies and nations are built. As the poet Ahmed Shawki says:
But the morals of the nations are what remained. If their morals are gone, they are gone
This is because societies are based on what these morals reflect in terms of laws that regulate their behavior and life, and their lack of them transforms those societies like the forest, staying in them for the strongest, and mentioning them will be obliterated as civilizations with no morals are obliterated, and from this standpoint came the definite description of the Prophet in the revealed book: [And you are above A great morality] [Al-Qalam: 4]. Indeed, the Almighty limited the mission of His Prophet to this dangerous mission, where our Messenger said: (I was sent to complete the honorable morals), and he also said: (Religion is a transaction). It is the transaction, and the meaning of the two hadiths is that there is no religion and no morals for those who offend or abuse the treatment.
There is no doubt that the people of the house (peace and blessings of God be upon them) are an extension of the Messenger of God (may God’s prayers and peace be upon him and his family), so they are on great morals as well. They are the guidance whom God has made imams guides by His command, and there is no time left without him as evidence for him against the people.
Despite the development in society of electronic technologies and modern applied sciences, the Islamic community continues to live in alternating states of moral crises that reflect on the individual at times, and on society at other times, and from here my desire to show moral values in the words of Imam Al-Kadhim (peace be upon him) appeared with the need to mention them In such scientific forums..
The objectives of the research were drawn up in identifying the moral values contained in the words of Imam Musa al-Kazim (peace be upon him), developing a proposed value system in light of his words (peace be upon him), and achieving the research objectives related to moral values by inductive analysis method.

ABSTRACT:-
Argumentation theory is hte lingual theory that pursues specific aim and by inciting the feelings of the audience has always been impacting them. Convincing the audience by employing methods of persuasion and argument in the discourse, is one of the most important ways to achieve discourse purposes. the purpose of argument or reasoning is to apply the eloquence patterns in a form of embellishing of meaning, which will have the effect on the audience. This study has written in a descriptive-analytic form and it is up to handling the usefulness of eloquence argument in the Sermons and Prayer of Imam Al Kazem and put the most important mechanisms of eloquence persuasion in this Sermins and appears that Sermons and Prayer in his discourse applies different methods of persuasion and reasoning like: method of interrogation, command, accent,condition, prohibition, simile and conflict. These techniques are effective in satisfying the audience and it causes to have a deep understanding of the Imam\'s words nad Stimulates his thoughts and feelings.

Abstract:-
Praise be to God, the first without the first was before him, and the other without another will be after him, who failed to see the eyes of the spectators, and failed to call him the delusions of the descriptors, and God prayed to Muhammad and the family of his purified and his companions.
And yet…
In this research, we seek to follow the most important arguments mentioned by Imam Al-Kazim (peace be upon him) in his will to Hisham bin Al-Hakam, and to stress on the most prominent means of persuasion that he invested to attract the attention of the recipient and influence his idea, by following us on the pilgrimage elements in his will that contributed to the transfer of the text to a creative text The rhetoric is of a pilgrim aesthetic in nature, hard for the mind and the enjoyment of the soul in the continuity with the passages of the will and the most important recommendations that came out of Hisham in particular and for believers in general.
And our research division has two parts:
The first: the deliberative pilgrims , which included the pilgrimages , the pilgrimage factors , the pilgrimage stairs, and the verbal actions. As for the second topic, it was the rhetorical portion of the pilgrims, in which we dealt with metaphor, metonymy, anagrams and contrast.

Abstract:-
God, glory be to Him, did not create creation in vain, but created them in order to know Him and worship Him, and this implies the necessity for a creature to be with the creation from the beginning to the last day in this world, who will be with them to guide them, guide them and guide them, as a successor to God on earth, and in fulfillment of Godis great argument for creation, no The earth is now devoid of him, and the purpose is nullified, as stated in the hadith: Since God created Adam, the earth has not been vacant from the evidence of God in which there is a well-known appearance or a concealed absent, and it is not devoid of until the Hour comes from the argument of God in it, otherwise he would not worship God. Research on the relationship between creation and this argument was one of the most important research and demands that lead humanity to the desired happiness. The argument may be apparent with a simple hand, and it may be hidden for reasons and concealed rulings, as happened to Imam al-Kadhim, peace be upon him, during his long prison term, and what happened from backbiting to the final Imam, peace be upon him. Here we discussed the reasons for the two imams iabsence, and the preliminary relationship between them, and ways to escape from the great responsibility and affliction descended from heaven due to the ummahis failure, then reach the most important functions in imposing backbiting in order to direct divine mercy to his creation and to bring his kindness to hasten relief and the presence of the Imam, peace be upon him, among his subjects.

Abstract:-
This study tries to uncover the intertwining of the sermons of Imam Musa al-Kadhim, peace be upon him, because of his sober texts and a machine-made artifact that was composed of religious sermons texts that combined wisdom and statement, and accordingly, the researcher intended to monitor the interaction of religious references from the book, the hadiths of the Prophet, and the sayings of the Companions, may God be pleased with them. Based on the dialogue of texts, it is not possible to read a text without bringing in the rest of the texts literally, and based on the principle of the one nation, and the one approach to the religious groups of Sunnis and Shiites, with the aim of devoting and activating dialogue between the Muslim ego sects and identifying the fields of closeness and unity. Controlling the topic, the following problem was raised: What is the concept of intertextuality? How is it activated to enrich the internal dialogue of the Muslim nation? What is the extent of his presence in the sermons of "Musa Al-Kadhim, peace be upon him"?