Abstract
The subject of this research title, “Al-Farra’s (207 AH) views on
the book Al-Sahibi fi Fiqh Al-Lugha by Ahmad Ibn Faris (395 AH) - a
grammatical study” is of great importance, due to Al-Farra’s priority in
this science, and because he is the head of the people of Kufa, and that Ibn
Faris is on his grammatical school, so he is Kufi in his school and also
advanced, this is what made me write on this subject and collect his views,
and I studied the grammatical issues mentioned by Ibn Faris with the help
of grammar sources such as the book of Sibawayh and Sirr Sana’at Al-I’rab
and others, as well as books on the sciences of the Qur’an and interpretations,
and because it is not possible to divide the material into topics, I arranged
it according to the alphabetical order, as for the study issues, I dealt with
them according to one method, where I present Al-Farra’s statement that
Ibn Faris mentioned, then I turn to the meanings of the Qur’an by Al-Farra,
so I referred to what I found in it, and what I did not find, I mentioned that
I did not find in Al-Farra’s book, and in this research I concluded with
results including: that the issues that Ibn Faris transmitted Some of it is
mentioned in Al-Farra's book and some of it is not mentioned, and that Ibn
Faris had a chain of narrators, through whom he narrated some of Al-
Farra's sayings, and he found an opinion of Al-Farra' that he had uniquely
expressed in (now) and he said: It is permissible for the location of the
omission to be on its opening... This and success are from Allah.
After completion, success is from Allah, and the forgetfulness and
error are from myself, so I seek His forgiveness and repent to Him for what
I forgot or made a mistake in, and praise be to Allah, Lord of the Worlds
the book Al-Sahibi fi Fiqh Al-Lugha by Ahmad Ibn Faris (395 AH) - a
grammatical study” is of great importance, due to Al-Farra’s priority in
this science, and because he is the head of the people of Kufa, and that Ibn
Faris is on his grammatical school, so he is Kufi in his school and also
advanced, this is what made me write on this subject and collect his views,
and I studied the grammatical issues mentioned by Ibn Faris with the help
of grammar sources such as the book of Sibawayh and Sirr Sana’at Al-I’rab
and others, as well as books on the sciences of the Qur’an and interpretations,
and because it is not possible to divide the material into topics, I arranged
it according to the alphabetical order, as for the study issues, I dealt with
them according to one method, where I present Al-Farra’s statement that
Ibn Faris mentioned, then I turn to the meanings of the Qur’an by Al-Farra,
so I referred to what I found in it, and what I did not find, I mentioned that
I did not find in Al-Farra’s book, and in this research I concluded with
results including: that the issues that Ibn Faris transmitted Some of it is
mentioned in Al-Farra's book and some of it is not mentioned, and that Ibn
Faris had a chain of narrators, through whom he narrated some of Al-
Farra's sayings, and he found an opinion of Al-Farra' that he had uniquely
expressed in (now) and he said: It is permissible for the location of the
omission to be on its opening... This and success are from Allah.
After completion, success is from Allah, and the forgetfulness and
error are from myself, so I seek His forgiveness and repent to Him for what
I forgot or made a mistake in, and praise be to Allah, Lord of the Worlds
Keywords
Al-Farra
Al-Sahabi
Deleted
Exception
Ibn Faris
Jurisprudence of Language
Signs of Names
Abstract
موضوع هذا البحث، بعنوان "آراء الفرو (ت 207هـ) في كتاب الصاحب في فقه اللغة لأحمد بن فارس (ت 395هـ) - دراسة نحوية"، ذو أهمية بالغة، وذلك لأسبقية الفرو في هذا العلم، ولكونه إمام أهل الكوفة، ولأن ابن فارس على مذهبه النحوي، فهو كوفي في مذهبه، ومتقدم أيضًا، وهذا ما دفعني إلى الكتابة في هذا الموضوع وجمع آرائه، وقد درست المسائل النحوية التي ذكرها ابن فارس مستعينًا بمصادر نحوية ككتاب سيبويه وسر صنعة الإعراب وغيرهما، بالإضافة إلى كتب علوم القرآن والتفاسير، ولأنه لا يمكن تقسيم المادة إلى موضوعات، فقد رتبتها حسب الترتيب الأبجدي، أما مسائل الدراسة فقد تناولتها حسب... إلى منهجٍ واحد، حيث أعرض قول الفراء الذي ذكره ابن فارس، ثم أتناول معاني القرآن على لسان الفراء، فأشرت إلى ما وجدته فيه، وما لم أجده ذكرته في كتاب الفراء، وخلصت في هذا البحث إلى نتائج منها: أن المسائل التي نقلها ابن فارس بعضها مذكور في كتاب الفراء وبعضها غير مذكور، وأن لابن فارس سندًا روى عن طريقهم بعض أقوال الفراء، ووجد للفراء رأيًا انفرد به (الآن) فقال: يجوز أن يكون موضع الحذف على فاتحته... هذا والتوفيق من الله. أما بعد، فالتوفيق من الله، والنسيان والخطأ مني، فأستغفره وأتوب إليه مما نسيت أو أخطأت فيه، والحمد لله رب العالمين.
Keywords
الاستثناء، الفراء، الصحابي، علامات الأسماء، فقه اللغة، محذوف، ابن فارس