Abstract
This study analyzes taqwa (piety) and the indicative structures in which it appeared
within the Qur’anic expression, from both a grammatical and semantic
perspective, to comprehensively understand and reveal its significance. The analysis
revealed that taqwa is mentioned in sixty-six instances in the Glorious Quran,
exclusively within indicative structures. This underscores its importance in the
lives of Muslims in general and believers in particular.
The Qur’anic expression utilizes the indicative style as a context of praise for
those who are characterized by taqwa and practice it. It also intentionally employs
the indicative style to convey commands for performing the rights and fulfilling
the commandments entrusted to the pious. This approach considers the
psychological aspect of the pious, as a direct command might create difficulty and
hardship in its execution, potentially leading to aversion and reluctance.
Furthermore, the Qur’anic expression uses taqwa with the style of restriction
(qasr) to affirm and establish the meaning of taqwa in the mind of the addressee.
This emphasis serves to magnify and glorify the act of taqwa in various situations.
The Qur’anic expression also relies on the indicative style in specific instances
where the reward and recompense of the pious are mentioned. This serves as a
strong indication that this reward is an undeniable reality, thereby motivating and
encouraging the act of taqwa.
The appearance of taqwa within the indicative style, particularly with the restrictive-
emphatic pattern in certain contexts, also reveals the psychological state
of an addressee who is in denial or claims something contrary to reality. In such
situations, where the context is characterized by severity, the emphasis serves to
refute these claims and establish the correct meaning and ruling in the mind of
the addressee, making them more aware and attentive to the conveyed message.
within the Qur’anic expression, from both a grammatical and semantic
perspective, to comprehensively understand and reveal its significance. The analysis
revealed that taqwa is mentioned in sixty-six instances in the Glorious Quran,
exclusively within indicative structures. This underscores its importance in the
lives of Muslims in general and believers in particular.
The Qur’anic expression utilizes the indicative style as a context of praise for
those who are characterized by taqwa and practice it. It also intentionally employs
the indicative style to convey commands for performing the rights and fulfilling
the commandments entrusted to the pious. This approach considers the
psychological aspect of the pious, as a direct command might create difficulty and
hardship in its execution, potentially leading to aversion and reluctance.
Furthermore, the Qur’anic expression uses taqwa with the style of restriction
(qasr) to affirm and establish the meaning of taqwa in the mind of the addressee.
This emphasis serves to magnify and glorify the act of taqwa in various situations.
The Qur’anic expression also relies on the indicative style in specific instances
where the reward and recompense of the pious are mentioned. This serves as a
strong indication that this reward is an undeniable reality, thereby motivating and
encouraging the act of taqwa.
The appearance of taqwa within the indicative style, particularly with the restrictive-
emphatic pattern in certain contexts, also reveals the psychological state
of an addressee who is in denial or claims something contrary to reality. In such
situations, where the context is characterized by severity, the emphasis serves to
refute these claims and establish the correct meaning and ruling in the mind of
the addressee, making them more aware and attentive to the conveyed message.
Keywords
Declarative Structures
Syntactic-Semantic Study
Taqwa
Abstract
اتّخذت الدّراسة من التّقوى والتّراكيب الخبريّة الّتي جرت فيها في التّعبير القرآنيّ ميدانًا في عمليّة التّّحليل من الوجهتين النّحويّة والدّلاليّة للإلمام بها والكشف عنها، وقد تبيّن أنّ التّقوى وردت في 66 ستّة وستّين موضعًا من القرآن الكريم اختصّ ورودها بالتّراكيب الخبريّة، وهو أمر ينبئ بأهمّيّتها في حياة المسلمين عامّة والمؤمنين خاصّة. وأنّ التّعبير القرآنيّ وظّف السّياق بالأسلوب الخبريّ بجعله سياقَ مدح للمتّصفين بالتّقوى والقائمين بها . وقد عمد إلى استعمال الأسلوب الخبريّ في الخطاب أراد منه الأمر بتنفيذ الحقوق والوصايا الّتي كُلِّف بها المتّقون؛ وذلك من أجل مراعاة الجانب النّفسيّ للمتّقين؛ فالأمر المباشر قد يولّد صعوبة ومشقّة في تنفيذه، وقد يؤدّي إلى الإعراض والتّلكّؤ. وأنّ التّعبير القرآنيّ استعمل التّقوى مع أسلوب القصر لتأكيد معنى التّقوى وإثباتها في نفس المخاطب؛ لِمَا في ذلك التّأكيد من تعظيم وتفخيم لفعل التّقوى في المواقف المختلفة. وقد استند التّعبير القرآنيّ إلى الأسلوب الخبريّ في مواضعَ معيّنةٍ ذكر فيها جزاء المتّقين وثوابهم في إشارة منه إلى أنّ ذلك الجزاء والثّواب متحقّق لا محالة لما في ذلك من التّرغيب والحثّ على فعل التّقوى. ولعلّ ورود التّقوى في الأسلوب الخبريّ مع النّمط التّوكيديّ بصورة القصر في مواضعَ معيّنة يفصح عن نفسيّة المخاطب المنكرة الزّاعمة بما هو مخالف للواقع؛ إذ وردت في سياق اتّسم بالشّدّة على تلك النّفس من أجل الرّدّ عليها، فجاء التّوكيد لإثبات المعنى والحكم الصّحيح في نفس المخاطب ليجعله أكثر إدراكًا وانتباهًا للخبر المساق إليه.
Keywords
التّراكيب الخبريّّة، التّّقوى، دراسة نحويّّة دلاليّّة .