The islamic college university journal

Abstract:-
The researcher concentrates in his research on the collapse of the system of of the state of the Covenant especially in the last years Umayyad state , this system which is founded by Muawiya Ibn Abi Sufian and other kings followed it, passes through different stages till the last stage which witnessed marked deterioration which finally lead to the collapse of Umayyad state , the researcher analyzed the most important novels that are concerned with the topic of research and reached at some important results: the system of the state of the Covenant that kept for the Umayyad their kingdoms for a long time finally lead to the collapse of Umayyad state because of the conflicts on the kingdom among the Umayyads themselves, this conflict encourages their opponents to do many revolutions that lead to the fall of Umayyad state.

Abstract:-
The research aims at exploring the nature of the relationship between sustainable marketing strategies and their dimensions (innovative marketing, message sense marketing, customer oriented marketing, customer value marketing, social marketing), and marketing performance and its dimensions (profitability, customer satisfaction, sales). The effect between research variables, and for the purpose of gathering information, the research was based on personal interviews and questionnaire, which was distributed to a sample of (67) Board Member and managers in the Iraqi insurance company, and the hypotheses were tested using a set of statistical methods and tools (exploratory factor analysis, analysis Descriptive, Pearson correlation, linear regression and test coefficient (F)) by software (SPSS V.20).

Abstract:-
The poet's environment: private and public leaves traces in his poetic art, and these effects vary with the variation of their influence on him and his impact on him, so the authentic writer does not leave the field except and leaves a trace of his traces, or a touch of his artistic touches.
Our poet, Sheikh Jafar Al-Hilali, was not far from his private and public environment. Rather, he honored both of them together, so that his abstraction constituted the characteristics of his missionary and literary personality.
Al-Hilali described the poet as a writer, follower writer, and a virtuous and prolific poet who, through his affiliation to the faculty of jurisprudence in which he graduated, acquired a good modern culture, which made his activity extend beyond the activities of the platform to other areas of activity, as he filled a large part of literary life in Najaf, as well as His participation in the celebrations and seminars that were held in the cities of Iraq and abroad. He won over his poetry the praise of the Ahlulbayt (AS), the feasts of their newborns and the lament of their dead, and this can explain the message he carries, and works hard to deliver it to the Islamic community, and he invests these occasions to talk about national, Islamic and humanitarian issues.

Abstract:
This research stands on the subject of the subject of the morphology, which raged row of grammarians in it, in which the original act or source, and as the researchers agreed that the source issuance of the thing or place starting According to that the source is the original; because it contains the word act without an event like our saying If we hit the strike actually became a past source of origin shall be then actually became past to enter the event in the past tense, as well as the case in the past and it is.
Grammarians and said that it does not specify a time, the moment of starting it and do not require the implementation is extended time than the present to the future, such as our saying: (O this drink water) did it (drink) is a non-binding implementation of the act it is carried out after its launch has become present in the sense drink.

Abstract:-
This study was conducted in major industrial companies and the Ministry of Industry and Minerals in Iraq, a State Company for Southern Cement, the study aimed to formulate a proposed model for the disclosure of social responsibility in all sectors according to the method of materiality.
The study found the possibility of disclosure of social activities on common lists with the economic activity according to the method of materiality of each item of the balance sheet and expose ongoing operations, as well as the uneven areas often receive social responsibility of the company based on the proportions that were reached.
The study recommended that the existing corporate social performance disclosure using the method of relative importance as a measure to separate the assets of the company for social activity on assets for economic activity and view listings that consolidated financial data and economic information complement social data and information, as well as The study recommended the need to balance the interests of the company in the areas of social responsibility that social responsibility activities complement each other, thus obliging the company advancing all areas and not focus on some of them and neglecting another.

Abstract:-
The study of interest rate changes from the pillars of banking, which each deposit may have an interest rate determined by the bank in relation to global interest rates as well as the local interest rate that competitors may use to gain competitive advantage and the pricing of loans. It is also type of interest determined by the bank on the basis of the creditworthiness of each borrower. The difference between the cost of deposits and the income of loans represents the income margin of the bank. Which is very sensitive to many economic variables such as income, exchange rate, value of currency and GDP. monetary policy in any country depends on the interest rate used by the central bank as a channel to transfer its monetary policy. The study examined the impact of interest rate changes on the most important indicators of profitability are the return on assets and return on equity and also discussed the impact of interest rates on the share price, which represents the value of the bank and was selected sample of the research from the US banks are the intentional sample are Bank of America and Bank Wells Fargo, The study showed that the interest rates had a relative effect while the complementary part of the impact on operational risks, exchange rate risk and other risks was attributed to the profitability indicators, which was positively correlated with interest rates. America's high investment in mortgages while the price of Wells Fargo was not affected much. An important recommendation is to emphasize stock price control, which is a standard on the value of the company and gives a clear picture of its performance and indicators of profitability in general the value of the company.

Abstract:-
This study includes an introduction، tow topics and a conclusion.
The first topic is entitled (Health in the Narrations of Ahlul-Bait (P.U.Th))، it deals with the concept and advantages of health in Islam، the important health aspects which they had focused and how to thank this grace.
In the second topic which is entitled(Disease in the Narrations of Ahlul-Bait (P.U.Th))، the researcher defines the concept of disease، the lesson of disease، the most important reasons and the most important types.
The conclusions exhibits the most important results such as:- the interests of Ahlul-Bait (P.U.Th) in Man’s health by presenting the ways to get full heath and avoiding disease causes where modern studies proved that they are identical with what Ahlul-Bait (P.U.Th) had referred to. The study also indicates that health is connected with the religious aspects represented by worship and other religious obligations that been keen on doing these obligations making Man keen on keeping his heath and thanking His Almighty God for this grace.

Abstract:-
The attempt in this research is to reveal the purposes for which poets in the Mamluki era used their poetic praise. The research shows that there are many purposes, including religion, such as the praise of the Holy Prophet (PBUH) and the opposition of the Purdue, in order to win and win the hearts of the princes in order to give or praise military victories, These and other incentives were marketed by poets to the use of poetic art. In this study, following the definition of the Mamluk era and the poetry of the Prophet, we tried to explain the purposes that were used to poets to use this poetic art. For this reason, we have elected some famous poets and worshipers such as Safi al-Din al-Hali, Ibn Nabatah al-Masri, al-Azazi, al-Qasim ibn 'A'ari,' Ali ibn 'Aqba, Sulaiman al-Nabhani, Ibn Hajjat al-Hamawi and Ibn Daqeeq al-'Eid. Through the research, we find that the preachers in the era of religious faith, such as the praise of the Prophet (PBUH) and the people of his house, and also praise the princes and friends and praise the self as well.

Abstract:-
The predominant approach of Orientalists in the hadith studies has limited the critique of Islamic hadith by Muslim scholars to the analysis of Sanad and believes that the earliest narrators and rijals were careless or less attentive to the text's review.
The present study aimed to provide evidence and proofs of the early narrators' effort to the textual critique of the hadith in the books of the rijals. To this aim, has reviewed the Ibn Habban al-Basti book, the fourth century, "Al-Majroohin Min Al-Mohadithin Va Al-Dhoafa Va Al-Matrookin."
In this study, the words that indicate the text's critique found in the book and the evidence Ibn Habban criticizes the narrators' arrange and modify, and the narrator's traditions collected. Some words and expressions indicate the hadith's text critique, including forged, inverted, denied, false, abandoned, wonders, and error. Based on the results, contrary to the orientalists' views, Ibn Habban, as one of the early narrators and rijals in examining the hadith's validity, has endeavored with textual criticism.

Abstract:-
Undoubtedly, the reminder and image of the Resurrection throughout the Holy Qur'an is for the purpose of educating human beings and establishing divine morality in human society; The images of the Qur'an about the time of the Day of Judgment, show the transformation and disruption of the system of life, including the Earth; On the contrary some verses point out establishing the Resurrection on the land of this world. This research with emphasis on solving the problem of "the place of establishing the Resurrection", has only paid attention to the commentators` viewpoints on relevant verses that some of the foresaid commentators face a kind of duality and paradox in the interpretation of these verses; Although some accept the establishment of the Resurrection on the land of this world, they have considered the Hereafter place to be independent of this globe and the universe. The present study, with a descriptive-analytic method, while evaluating the views on the place of establishing the Resurrection, by citing divine verses, considers the the land of this world as the place of human gathering and reckoning, and also by citing the final verses of Surah Zumar, The promise Land in the Qur'an, which is the same as paradise, is considered the land of this world which is of course accompanied by changes in attributes and not in essence. It seems that the correctness of such an understanding and thinking about the scene of the Day of Judgment will highlight the educational effect of religious teachings.

Abstract:-
The attempt in this article is a comparison of the phenomenon of alienation and nostalgia in the poems of Ahmed Abdel Moaty Hijazi, the contemporary Egyptian poet (1935) and Sohrab Sepehri (1928), the famous Iranian contemporary poet, and it is an applied and analytical study on the approach of the American Office of Comparative Literature, taking into consideration And the reasons that both poets continued to follow the approach of spiritual and psychological alienation in their lives and poems after the spatial alienation imposed on them because of the harsh political and social conditions. When we review the poems of both poets, we find alienation, the suffering of the soul, nostalgia for the past, and the pure nature, as well as to the homeland depicted in the imaginations of the poets, apparently and explicitly, as well as nostalgia, and an appreciation for loved ones, relatives and the homeland, and recalling past and childhood days in particular.

Abstract:-
Phonological studies among Arabs are directly related to poetry, and Arabic poetry is distinguished from other peoples ’poetry in the connotations of meaning and language And that this language has the ability to be creative in expressing, and being able to suggest, as the Arabic letter carries a lot of absorption in artistic images. Sound is as important in creative work as it is of the same importance in the process of critiquing this work because of its expressive articulating effects, and as such is an important work in coordinating the overall technical construction of the poem Describing language as an audio phenomenon and writing as an expression of that phoneme system. The research seeks to study the phonological significance in Al-Mutanabbi’s poetry based on the analytical descriptive approach And that is by reading his collection and highlighting the acoustic significance by talking about the nature of sounds and their characteristics that the poet used in his literature As well as the detection of audio clips and poetic music, with striking samples and examples from the Court, accompanied by an explanation and analysis. Among the most important findings of the article is that Al-Mutanabbi relied on formations of voices that bear intensity, explosion, and anxiety to express his position rejecting his distance and his separation from family and loved ones; Which guarantees poetic language of texts of poetic discourse Likewise, he employed his painful conditions of losing loved ones at a high frequency, whispered and loose in his talk of longing, nostalgia and hope. This gave the textual structure a semantic vitality Al-Mutanabbi chose the long vowels and long syllables that carried part of his suffering, groans, pains, and hopes for which he aspires, which is the displacement from the bitter reality that he lived in some days of his life.

Abstract:-
In recent years, the great and international gathering of Arbaeen Hosseini, is raised as a symbol of the crystallization of political power of Shia; Due to that, the high position of the Ashura movement and the identity of the social capital of Shiite Community has evolved and continued. This phenomenon, In the continuation of the Ashura movement, has a specific place as a social capital in Shiite political culture, which in turn has significant effects and functions. The main purpose of this article is to identify the socio-political functions of Arbaeen Hosseini as a social capital. Writing this article, the method of documentary analysis and the fishing tool has been used. Using the Content analysis method and reviewing the content of the texts books, articles and newspapers, the authors has tried while introducing the social functions of the Arbaeen Congress, to present the political results as well. The main hypothesis has been based on this Idea that annual gatherings of millions of pilgrims in Arbaeen Hosseini, in addition to building trust among participants, has increased solidarity and participation among them which by itself has strengthened social networks, and as a result, with the display of Shiite power and inciting libertarian ideas among the nations of the world by means of propaganda and media seek to strengthen the ideology of the Hosseini movement in the global arena which today has affected socio-political exchanges.

Abstract:-
Mr. Al-Hamiri is one of the distinguished poets. This poet uses religious imagery to explain religious concepts, especially the personality and ideas of some of the infallible (peace be upon them), in simple language and free from any complexity. This article examines how to use imagination images with a qualitative analysis of a poet’s artistic statement for the purpose of review and analysis in terms of form and content. The research in this study relied on the method of analytical description through the collection of evidence and its analysis using the receiving tools.

Abstract:-
The biography of the Noble Messenger, may God’s prayers and peace be upon him, and the pure imams are full of hadiths that define the imam who succeeds them and explain all his features through an explicit text, as these features do not apply to others, and that is why the imams sought to block the path of false allegations. In the present era, Ahmad al-Hassan introduced himself to his consideration of the front of the time and the promised Yemeni, in order to claim after that that he is the promised Imam and to be called by titles such as “the Mahdi, the Qaem, and the One Whoever” and attributed it to himself. In this research, we seek, based on the narratives of the household, as well as the evidence and rational proofs, to refute these false allegations. The accounts that we have recorded in the titles as for the evidence prove that the primary authenticity of these titles is the Twelfth Imam.

Abstract:-
Contemporary Arabic and Persian literature was closely and closely linked to society, and this bilateral relationship reached its climax and intensified with the emergence of the realist school that was employed in the modern era after the great world wars. Meanwhile, committed writers have used literature as a tool for social struggle and collective struggle, and no matter how far we look at backward countries and the Middle East, we will see that literature and poetry in these countries serve as a powerful propaganda tool to enhance social services and it is also the goal and end of social conflict. Throughout the nineteenth and early twentieth centuries, Iran and Iraq had one and the same bad conditions, and often, the people in both of them suffered from major social problems such as poverty, racial discrimination, bribery, injustice and a lack of justice. Poets in these two countries were aware of this important issue; Since they have a serious social responsibility and an important social contribution to the development of society, for this they are defending the rights of people, exposing corruption and exposing the corrupt. In view of the importance and social significance of Iraqi and Iranian poetry in the nineteenth century, this article deals with the manifestations of social corruption and the fight against them in two contemporary poets, one of them from Iran and the other of them lived in Raq, i.e. Al-Zahawi and Farkhi Yazdi. The result shows that both poets have largely portrayed social corruption in their poetry and used poetry as a weapon to combat crime and corruption. Corruption such as poverty, theft, plunder, hypocrisy, estrangement, and racial discrimination are among the most important social problems that these two poets are concerned with.

Abstract:-
The diversity of perspectives and viewpoints of people concerning the issues and matters should be accepted as something natural. It is also one of the great sings of God Almighty. However, if the human beings in this world all have one perspective and opinion, the life will stop and the beauty of this world will be vanished and the science cannot be developed.
There is no doubt that Islam encourage its followers to live with peace and harmony and respect the other religions. In Islamic perspective, the diversity of nations, religions and ethnics should be acknowledged and strongly Islam condemns the fanaticism, extremism, zealotry and racism. Instead, Islam accepts all ideologies and religions and practically accepts diversity and variation. However, the absence of proper scientific methodology in dealing with this diversity was one of the most prominent problems suffered by Muslims in many historical periods.
Thus, this paper will focus on using the wrong methods and misinterpretations on the Shia sources by scholars and experts on religious sects. Some of these interpretations caused many misunderstandings concerning the Shia books and unfairly portrayed as unreliable sources.
Finally, despite the academic purpose behind this study, the principles of discourse and dialogue will be concentrated as main aims of this study to attain the truth. Additionally, spreading tolerance, accepting others as they are, and preserving religious brotherhood are our goals by focusing on some misconceptions that inherited from the past regarding Shiites.

Abstract:-
The abundance of various words that the poet or writer uses in creating an effect indicates the breadth of his verbal wealth and his lexical lexicon. This lexicon is one of the most prominent stylistic features that inform the creator's ability to find poetry or prose. Statistically. This paper reviews an applied study in measuring the diversity of vocabulary from an anthology of poetry from three contemporary poets, namely Badr Shaker Al-Sayyab, Nazik Al-Malaika and Ahmad Matar.

Abstract:-
In his satire, the poet makes the appearance of the delusional ugly, by using images of imagination and his affiliation with his ugliest traits and qualities, and taking away the good or true qualities of him. In fact, it is a wonderful picture full of hatred, ugliness and humiliation, as it stirs up feelings and consciences and thus finds its meanings in the souls of individuals.
Shamisa considers the issues of rhetoric such as simile, metaphor, symbolism and irony, as well as issues of Badi'ah al-Mawaliq, among the topics that can be studied at the literary level (Shamisa, 158: 1378). The tongue of Shata'a tends to simplicity and there is no difficulty in understanding its meanings. Similes, metaphors, and allusions in sluggish satires are very few, and Hatita's anger and resentment seem to leave no room for imagination; Because using these images requires a calm heart and a relaxed mind.

Abstract:-
The research focuses on the diplomatic methods
practiced by the Prophet (peace and blessings be upon him and his God) through negotiations, messengers or books he sent to princes, kings and tribal leaders. Initially, the research touched on the definition of diplomacy and then its history, referring to the high-level methods used by the Prophet (PBUH) with The other is through gifts and delegations, methods of hospitality, reception and diplomatic immunity. Where he established the finest methods of dealing and diplomacy, as they appeared clearly in the reconciliation of Al-Hudaybiyah and in the emigration of Abyssinia and other discreet practices, so that he could achieve noble and elegant goals in the peaceful coexistence between societies

Abstract:-
Despite the fact that the phenomenon of mercenaries was presented, and its relevance to the idea of war, and the fact that it was the subject of many scholars and writers who dealt with it. However, the bad conduct of their activities did not raise international attention. It was only explicitly mentioned in the early 1960s Where the period of time witnessed the use of mercenaries to suppress national liberation movements, And the movements of independence from foreign colonialism, the international community began to view the activity of mercenaries as illegal activities and their perpetrators as criminals and outlaws. At the level of international humanitarian law, the question of mercenaries was raised as one of the subjects to be addressed. Attempts have begun to develop a definition of the term mercenaries, through which criteria can be defined which define controls for this category within the framework of international law.
We find that it is important in the legal field to define any group or group of persons whose legal status is to be defined. This applies, of course, to our area of research. We found it necessary to divide this subject into two requirements. First, we review the concept of mercenaries and the statement of criminal responsibility The second requirement will be allocated to individual criminal responsibility for mercenary crimes, which will also be divided into two branches, the first being the individual criminal responsibility for the crimes of the mercenary. Ge, and the second of the responsibility of commanders and superiors for acts of mercenaries.

Abstract:-
The Holy Qur\'an includes rhythmic prose, concise and full of the most influential proverbs as well as the strongest similes. The best language which can explain intellectual knowledge and spiritual concepts to the masses is \"allegory.\" Allegory, in terms of expressing secrets and disclosure the facts, proposes the imagined entities in the form of truth, and the perceived as certainty. Allegory has such an impact on hearts which it is not possible to describe it alone, so one of the expressive ways of reciting the Holy Quran is allegory. The belief and moral messages included beyond the Quranic allegories can lead an individual life to happiness. Most Quranic allegories are of the sensible type, because this kind of simile, by making a similarity between a sensible meaning and a tangible thing, embodies well and indicates the far-fetched realities for man, and in this method, the facilitates perceiving many religious concepts and makes it easy for man to be rational and leaves the greatest impact on his institution, too. In this thesis, after defining simile and allegory and expressing its functions, a case study of some Quranic allegories has been studied and its metaphorical features, which have been generally neglected by scholars, with the aim of understanding and comprehending a part of the expressive miracle of the Holy Quran is placed. This thesis has been conducted in 4 chapters.

Abstract:-
The post-Zionist current, as an idea and as an event, constitutes an important current within Israeli society on the land of historical Palestine, although it is still a modest current that does not have that effective influence and an important presence in (Israel), and is based on the hands of small elites of political thinkers.
Moreover, post-Zionism has not settle within a clear concept, as this concept appeared among the members of the Israeli middle class and in the academic milieu in particular. This trend has avoided the narration of the Zionist mythology and its historical myths, even rejected them, and showed a commitment to civil rights rather than to racial and ethnic loyalty. The current called for equality and full justice for all people inside (Israel), namely between Jews and Arabs, the original owners of the homeland.
We will endeavor in this research to find out the ideas of many thinkers and followers of Post-Zionist current in (Israel), within the Jewish community in particular, and their concept of post-Zionist phenomenon. Despite the fact that it drew attention to it at the beginning of its appearance, and despite its importance, the current began to decline significantly, (although its presence was modest) within Israel due to the great presence and the influence of the right wing forces in Israel society.

Abstract:-
The great gap created in Persian literature after the Iranians were defeated by the Arabs led Iranian authors not to write Persian prose and not to compose Persian poetry for two to three centuries due to political, economic, religious and cultural factors. Perhaps writing in Persian would lead to the accusation of infidelity. However, as soon as the Arabs became acquainted with the Sassanid culture and civilization, they began to adapt this culture in accordance with the needs and circumstances of the time, and through this they Arabicized and used Persian words. Are Persian words found in the poems of contemporary Arab poets? Yes, Ahmed Shawqi is one of them, who when his country (Egypt) was under the occupation of foreigners (Britain), found the model of Iranian history and heritage perfect to provoke a sense of patriotism among Egyptians. At the time of the writing of the play called Qambeez and the novel called Al-Aas Leaf, Ahmed Shawqi found the Iranian heritage the best model to express his thoughts and awaken his compatriots, although he endured many accusations. Ahmed Shawqi has used many Persian words in his poems and thus, this research was conducted to study Persian words which were used in abundance in the poetry of this great poet and can be considered as an example of Iranian heritage.

Abstract:-
Studying the miracles of the noble Qur’an from the perspective of the foundations of modern linguistics has not attained its luck among those interested in Qur’anic studies. This is despite its great importance. Giving due attention to the dimensions of this miracle and shedding light on this aspect of the Qur’an that Al-Suyuti raised in Chapter 35 of the book The Battle of the Peers under the title The Study of Common Expressions and Multiple Meanings can open broad horizons in the field of the miracle of the Noble Qur’an. From the perspective of the analytical and descriptive view, this study seeks to address the issue of common expressions and the plurality of meanings in the Noble Qur’an. And indicate how these combined expressions can confer multiple meanings according to the context of the verses; What are the principles and rules that provide effective mechanisms for analysis and interpretation, and what are the miracles in the Noble Qur’an? By studying the sources and comparing the opinions of researchers in the field of the Qur’an with the views of al-Suyuti, this research concluded that the approach adopted by the researchers when dealing with the issue of the Qur’an miracle in the various stages of the development of verbal and interpretive battles in responding to the opponents of the Noble Prophet was historical necessity. The great Arabic literature throughout the successive centuries and given their interest in the issue of verbal commonality in the Noble Qur’an; They made a major contribution to the development of this field. Among the most prominent features that prove the miracle of the Noble Qur’an is the presence of a common expression with multiple meanings in the Noble Qur’an. One of the signs of this miracle is that God is the Wise and the All-Knowing, through the careful selection of vocabulary and the harmony between them and the accurate systems that these vocabulary possesses, and the mention of common words. Creating the miraculous context that gives each word its own meaning; This miraculous context of the Qur’an can only be understood by looking at the integrated system of the noble revelation, and the other evidence for this miracle (faces and analogues) is in the way of choosing the words and arranging them and the mechanism for arranging letters for each word of the Qur’an. In it according to the context in which it is mentioned, if a letter is omitted or an extra letter is added to it or its position is changed in the singular or the sentence to gold its splendor and splendor and lead to the distortion. This miraculous feature (word repetition and multiple meanings) prevented the hands from tampering with the sacred text and the Qur’an safeguarded against all distortion or forgery. This is the meaning of miracles in the Noble Qur’an.

Abstract:-
Color is an important means of expression, and the use of color is a prominent phenomenon in Arabic literature in general and in poetry in particular. Poets have been paying attention to color since ancient times. The use of color in poetry was not in vain, but had different meanings and the texts of ancient Arabic poetry are full of color concepts. Poets used color to express their feelings and thoughts, and the poet often uses color because the color and shape of things are sensory manifestations that create specific feelings and different thoughts in a person. Color appears in the poetry of the Abbasid era in a special and distinctive way. Abbasi era environment with its cultural and social progress has played a role in strengthening the aesthetic value of color in the words of Abbasi era poetry. Color plays an important role in Abu Tamam's poems, especially in the rhetorical images of the poem, such as similes, metaphors, metonymy, and pun, which Abu Tamam uses to create beautiful artistic scenes. He uses colors to create vivid color images to impress the reader and listener. If the use of color in poetry is for the purpose of metonymy, and pun, it is called "Tadbij". Abu Tamam has used "Tadbij" in abundance in his poems. The purpose of this study is to clarify the phenomenon of "Tadbij" in Abu Tamam's poetry through a descriptive-analytical method. The results of the research show that Abu Tamam used "Tadbij" to express his images in a sensory and tangible way, and as a symbol for his deep thoughts. In some of his verses, there is "Tadbij" and contradiction.

Abstract:-
Color is an important means of expression, and the use of color is a prominent phenomenon in Arabic literature in general and in poetry in particular. Poets have been paying attention to color since ancient times. The use of color in poetry was not in vain, but had different meanings and the texts of ancient Arabic poetry are full of color concepts. Poets used color to express their feelings and thoughts, and the poet often uses color because the color and shape of things are sensory manifestations that create specific feelings and different thoughts in a person. Color appears in the poetry of the Abbasid era in a special and distinctive way. Abbasi era environment with its cultural and social progress has played a role in strengthening the aesthetic value of color in the words of Abbasi era poetry. Color plays an important role in Abu Tamam's poems, especially in the rhetorical images of the poem, such as similes, metaphors, metonymy, and pun, which Abu Tamam uses to create beautiful artistic scenes. He uses colors to create vivid color images to impress the reader and listener. If the use of color in poetry is for the purpose of metonymy, and pun, it is called "Tadbij". Abu Tamam has used "Tadbij" in abundance in his poems. The purpose of this study is to clarify the phenomenon of "Tadbij" in Abu Tamam's poetry through a descriptive-analytical method. The results of the research show that Abu Tamam used "Tadbij" to express his images in a sensory and tangible way, and as a symbol for his deep thoughts. In some of his verses, there is "Tadbij" and contradiction.

Abstract:-
This article attempts to study the humor and irony of the Najafi poet Muhammad Mahdi Al-Jawahiri, and we came to it from the sarcastic poems of the remarkable poet only a few. There are many satirical poems in his office, it is not possible to narrate in this brief article with all of these poems, and readers of literature should review the poet’s book, he will find a lot of humor and irony poems.
In this study, the researcher relied on the poet’s book only. Al-Jawahiri, with his sarcasm, does not want to laugh, but rather to raise awareness of what is happening in his country.
Al-Jawahiri was the clear picture of what is happening in his country. He could not remain silent, but utter a word that he wanted the people to rise on the bad situation prevailing in Iraq.

Abstract:-
The objective of the research is to evaluate the efficiency of the climatic stations in Al Muthanna Governorate، Samawah Station، Busiya Station، Salman Station and the extent to which they conform to Al Alamia standards in terms of location and area، and then determine the efficiency of the equipment used in the station. The study on the Samawa station stopped the work of the station Basia in 1990 and Salman station in 2003 or through this study the researcher can reach some results and then put some recommendations that would improve the efficiency of the work of the organs and workers and eliminate the most prominent problems facing the work system Plan.

Abstract:-
Introducing worthy models and eternal oswah (exemplar) in life area is one of the religious teachings that is emphasized in the Qur'an and the prophetic tradition regarding its importance and necessity. Creating a culture of spiritual and divine ideals as well as life-giving rules of Islam, and ascending to happiness and the dignity of the world and the last day is possible in the shadow of the imitation of the brilliant and prosperous conduct of the divine prophets and Imams.
The shining and holy life of the unique and virtuous personality of the lady of Islam, Hazrat Fatima Zahra (peace be upon her) and the moral conduct of the lady of the worlds can provide the path of human growth and excellence in life area and save society from deviation and fall onto the deceptive worldly manifestations. The spiritual life of Hazrat Zahra (peace be upon her) is a comprehensive and complete symbol of the culture of well-being and salvation in the Qur'an and the prophetic tradition, and she beautifully reflected the enduring moral values of God and knowledge in her speech and behavior.
The present article, taking a descriptive and analytical approach and referring to historical sources, sought to speak of the instructive and knowledge-creating aspects of the conduct of Kawthar of the Quran by presenting various examples of imitating myths.

Abstract:-
Undoubtedly, one of the important and new topics in the field of exegesis is the emergence of social interpretation. Social interpretation, as one of the interpretive directions of the Qur’an, played a major role in the development of today's society. Contemporary Qur’an scholars have emphasized the important role of this trend in their work and have taken into consideration the development and progress of the Islamic community in practicing the noble teachings of the Qur’an.
In this study, using contemporary social interpretations, we learn about the effects and functions of these interpretations in Islamic society, which are: reviving rationality, avoiding imitation, possessing political power, changing lifestyle, unity, and avoiding division. Behavioral patterns, etc.are discussed, and the effective role of social interpretations in responding to the needs of society in dealing with current doubts and issues, as well as the strength of social relations and the revival of Islamic culture and civilization, are studied.

Abstract:-
The pious have considered the miracle as one of the ways to prove prophecy. The prophet will be proved by the miracle if the implication of this phenomenon is accepted on the truth of its asserter. The proving of such implication is based on intellectual virtue and evil, after the reception of the existence of God, who is all-omniscient, all-mighty, and all-wise. On this subject, the rules of “the necessity of grace,” “the evil of deceit to ignorance,” and “refusing to defeat the purpose” on God are efficient. The result of the discussion will be the proving of the intellectual and discursive implication of the miracle on the truth of its asserter.

Abstract:-
The present study tries to examine the evolution of Shiite naming in a review, descriptive and historical method. The focus of this study is to examine how and why the changes and adaptations occurred despite the existence of hadiths and the millennial tradition of Muslims in naming and titles from the Early Islam to the present century among Muslims, especially among the Twelver Shiites of Iran, India, The peninsula, the Levant and Iraq. Investigating how and why unprecedented titles such as "Majdaldin", "Rukn al-Din", "Thaqat al-Islam", "Hojjat al-Islam" and "Ayatollah" were appeared and compound letters such as "Abdul Nabi", "Abdul Mahdi" and "Abdul Zahra", "Mohammad Ali "Mohammad Kazem" and simple names such as "Rahim" and "Rahman" in recent centuries makes possible the effective role of these factors: the lack of a comprehensive theory of Shiite jurisprudence about naming, exaggerated Christian traditions and exaggerated Sufi teachings by groups of Shiites with a kind of tolerance accompanied with excessive love and political institutions from the Abbasid era to the Qajar period. The present study, in addition to turning the attention of jurisprudential fields to the need for "naming jurisprudence", can help solve the challenges of identity and history and create understanding and convergence of Islamic religions. So that it can help the correct cultural decisions by the relevant organizations by paying attention at the historical patterns and traditions agreed upon and updated in the "naming ritual".

Abstract:-
Homeland is one of the main themes of poetry and literature. Poets and writers have always dealt with this issue in different periods. The Love for the homeland has been institutionalized within a person. Mohammad Taghi Bahar and Basharat Al Khouri are among the famous poets of Iran and Lebanon who have used the excellent themes of resistance and stability in their poems And they have tried to do their duty to their country and nations in the form of art, ie literature and poetry, in the best way. Love for the homeland is reflected in their speech and writing. Poetry of both poets was not only special and unique style for making speech , but it was a duty for servicing informing individuals.
In this research by subject of comparative study of homeland in the poems of Mohammad Taghi Bahar and Basharat Al Khouri ,the researcher tries to review the content of the homeland and its commonalities and differences with these two poets.

Abstract:-
In the minds of theologians and intellectuals of the Imamiye, science is considered as one of the essential features of the innocent Imam as the Caliphate of Allah. This science is beyond the limits of the human sciences and is of divine origin. In this approach, the Imam should be known as the nation, in the event of a violation of the will. In this research to prove the divine principle of Imam's teachings is based on the narrative arguments. Of course , in some cases for some reason we refer to the intellectual reason of the imam. In the text of the verses of the Quran, we refer to the claims for documentation , as well as to the narratives corresponding to the verses of the ancient books and the last imamiye We have analyzed the resources of the Imam's science. Finally, we refer to the scope and quality of Imam's science and examined the specificity of this special domain in the course of the narrative.

Abstract:-
the research aims to identify the types of recovery strategies which can be applied in the private banking sector, and also assess the level of implementing recovery strategies in banks covered by a range of financial metrics, and to address the fundamental problem lies in the treatment of Degradation and decline in banks and also learn about their capacity to apply recovery strategies to promote its reality to ensure strong strategic financial performance, and this study has been applied in the private banking sector, consisting of (32) banks, and the questionnaire form wizard Distributed to a sample of administrative leadership that operates using spss23 statistical programmer, for the purpose of measuring the link between search variables, and a series of conclusions were reached and it was utopia is not to prove the main hypothesis and its subsidiary hypothesis, which proves that no Building dimensions of recovery strategies in the banking sector and a lack of attention to the dimensions of the considered basis, despite the proven desire among workers in the banking sector to adopt these dimensions as shown by answers.

Abstract:-
The Dialogue of the Most Merciful is a Quranic piece that represents a wonderful artwork that expresses the utmost objectivity and humility. This dialogue contained wonderful aesthetic vocabulary that many researchers did not concentrate on. Where the method of the dialogue was rooted in the movement of monotheism and the call to God Almighty, and it showed the optimal model for the process of dialogue with the other without persecution or mockery and bullying, despite the other person showing what is not appropriate of condemnation and censure.
The dialogue continues from the Most Gracious by showing the verses of the horizons to raise the level of thinking and awareness of the recipient, but without the other benefiting or being convinced of it. On the contrary, they start to increase intransigence and stubbornness. From here comes the role of the people who guide to Al-Rahman, who are His servants who believed in Him and were exalted by Guidance (Huda). Where he lined up and specialized them himself by saying (servants of the Rahman).They became guides to the Merciful through their behaviour, guided them, and elevated them in the ranks of worship and spirituality. They became responsible for the process of calling to God Almighty from the reality of dealing and behaviour, not just from the reality of dialogue.

Abstract:-
Summary Arab scholars have developed rules through which they seized the assets of the statement, weighed on them the style of speech, and decided that departing from these rules should not be anything but a calling for this exit. And one of the rules they have determined is that if the name is mentioned first, it should not be repeated, but it should be mentioned in a context. However, they have called for the re-manifestation of the meaning of the name. Manifestation and insinuation is a matter of names, and the origin of nouns should be visible, and if the name is mentioned secondly, it should be mentioned in a substance; You say: The weather was nice، it was not hot or cold. So he said, "It is because the language is not a language, to bring it back," and says: "The atmosphere... this is the origin of speech.
However, this origin may come in the context of speech، which calls for getting out of it, the name is ostensibly returned, and his right to be included, and the example in the words of Uday bin Zaid said:
I do not see death before death He repeated (death) at home three times; This means
that the departure from this origin must be for the benefit of meaning, achieved by mentioning the name again، and where there is no benefit, the repetition of the name, which is damaged in the assets of speech. The research traces the effect of meaning in directing the defiance of the name in the book of Amali to the son of the eyebrow.

Abstract:-
In this article, we dealt with two important topics, namely arrogance and vulnerability. And that they are, in fact, an extension of the struggle of truth with falsehood that existed throughout history.
Most of our talk was about confronting global arrogance, its mechanisms and how it is done, as well as what global arrogance and its motives and standing behind the massacres, tragedies and crises in the world and its immediate and future goals.
Such as the economic, political, cultural and scientific hegemony. Those who are in our present and contemporary times are endorsers of global arrogance, and what are the methods to combat arrogance, the most important of which are. Unity, cohesion, courage and vigilance for the enemy's conspiracies, and the preservation of religious commitment.
We also know vulnerability and its truth, and the view of Islam for the weak, both material and moral, and that the truth of Islam is fighting the arrogant and defending the oppressed. The vulnerable always and forever.
Fighting against the arrogant and defending the oppressed were among the priorities of the goals of the Islamic revolution and among its basic principles, especially at the hands of Imam Khomeini and Sayyid Khamenei, in accordance with the teachings of the authentic Muhammadan Islam.