NABIYUNA JOURNAL

The Prophetic Migration holds a special symbolism and great value in Islamic history and the Prophetic biography. It was not merely a reaction to Quraysh’s persecution but rather a fundamental shift in the course of the Islamic mission. God Almighty linked migration with jihad and loyalty to the divine message. The Prophet (peace be upon him and his Household) meticulously planned the migration so Medina would become the foundation for the Islamic call and state. Medina, the Abode of Migration, had its constitution in the form of the Sahifah (the Charter) and was built upon three pillars: a unified ummah (community), a homeland (Medina), and the authority of the Prophet (peace be upon him and his Household) to whom all matters were referred. He did not need to use force to impose these principles on either the nomadic or urban Arabs, nor did he coerce anyone—particularly the Jews and hypocrites who insisted on their refusal and stayed behind around Medina. They refrained from joining the Islamic Ummah, which the Prophet (peace be upon him and his Household) established as a new unifying identity for the Muslim society.
How can the Prophetic Migration be understood politically and legally in light of the Holy Qur’an and the authentic narrations of the Prophet’s Household (peace be upon them)?

This research surveyed the evolution of the image of the Prophet Muhammad in the mirror of the western thought during the middle ages. It is evident that this image was based on a spirit of hostility and hatred, and was reflected in a great deal of distortion, slander, and an inability to understand the universal humanitarian dimensions of his message. The research demonstrates that this image crystallized at the hands of John of Damascus in Syria during the Umayyed period. He became the main source for Western writing about Islam. Those who undertook in-depth writing about Prophet honorable life and about Islam were Christian clergymen, thus the religious factor had shed dark lights that prevent any fair presentation of his life. On the other hand, the confrontation between Islam and the west shifted from the Syria, Andalusia and France, and the Crusades. This in turn made the Europeans refused to take the path of fairness and justice to Islam and its prophet, in contrary to the glorification of Islam and Muslim to the Christian prophet Jesus and the affirmation the believing in his message is precondition to Believing in Islam

This study explores the most prominent methods used in reinterpreting prophetic texts in the context of intellectual, social, and political conflicts following the death of the Prophet Muhammad (peace be upon him and his Household). It relies on an ideological reading of prophetic texts based on six key elements: systematization, action orientation, justification, legitimation, universalization, and naturalization. The study examines how the Salafi school presented a reversed interpretation of prophetic texts and justified the legitimacy of alternative leadership. It sheds light on the main strategies employed by ruling powers, including the reinterpretation of the Hadith of Ghadir, by exploiting tribal norms to establish a new political system and completely marginalize the opposition. The study aims to demonstrate the political reading of prophetic texts and the ideological exploitation involved in reshaping political narratives in Islam.

The right to privacy is one of the fundamental values that ensures human freedom and preserves dignity. This right has received considerable attention in contemporary legal systems. However, its roots extend far deeper, as we find clear foundations for it in the Prophetic biography, which provided a practical and ethical framework that guarantees individuals' right to privacy, based on the principles of Islamic law that safeguard human dignity and protect personal life.
This study explores the concept of the right to privacy in Islam through an examination of the Prophetic biography. It reviews how the Prophet Muhammad (peace be upon him and his Household) established a practical framework to protect this right across various fields. The research relies on a historical-analytical methodology based on inductive readings of the Qur’anic and historical Prophetic biography related to the right to privacy, offering interpretive analysis of these texts and drawing on historical sources connected to the life of the Prophet. It also highlights practical applications of privacy in the Prophet’s life (peace be upon him and his Household), whether within the family, in society, or in state administration.
Through this methodology, the research aims to present a comprehensive and precise understanding of this right as it manifested in the Prophetic biography. From this analysis, it attempts to outline an integrated vision of how modern Muslim societies can benefit from Prophetic values to enhance the protection of privacy in light of current challenges, particularly in the context of technological advancement and the expansion of digital surveillance tools.