Abstract
The culture of the Husseini revolution is represented in its freem
looking cultural renaissance framework. When a person is without culture
or emotion, he cannot understand the meanings of many cultural human
feelings. For example, he does not understand what humility is, and he
may hear the term compassion, but he has not experienced it in his life.
Therefore, when a person’s emotions dry up, he may be similar to the
automated robot, which is manufactured in most advanced countries.
The manufacturing experts say: They manufacture intelligent beings that
resemble humans, but they have no feelings. Therefore, we can liken the
actual human being devoid of emotion to a robot.
It is well known to all that millions of honorable visitors, from all
lovers of Imam Hussein (peace be upon him), from the east and west of
the earth, from outside and inside Iraq, flock to the shrine of the Master of
Martyrs, Imam Hussein (peace be upon him) on the Arbaeen pilgrimage,
to perform the rituals of this annual million-person pilgrimage, and to
revive the principles of Imam Hussein and the Imams of the Household
(peace be upon them). These millions carry in their hearts surging feelings,
sincere emotions, and noble humanity, and they carry countless treasures
of piety. They are, in fact, full of emotions directed towards the love and
passion of Imam Hussein (peace be upon him).
The officers and members of the security forces are one of the
constellation of lovers of the Household of the Prophet (peace be upon
them). Moreover, they are considered men who believe in the cause of
their homeland by preserving its security and safety from any internal or
external aggression that seeks to destroy it. Since the Arbaeen pilgrimage
is considered one of the greatest religious occasions that terrorists can
exploit to harm them, we find them enduring a great deal of effort and
suffering so that this pilgrimage ultimately achieves the goals of the
Husseini message for everyone.
Despite the physical challenges and adverse weather conditions faced
by security forces performing their duties during the Arbaeen pilgrimage,
as well as the dangers of heat stress, dehydration, and physical activity,
along with the possibility of heat-related injuries and disorders such as
convulsions and heat syncope, we find that, through their emotional
feelings (faith and belief) towards their religion and country and their
love for the Husseini cause, they overcome all of this, because they feel
as if they have entered paradise.
Therefore, there is no doubt that such work leaves a significant impact
on the security forces, as they rise to a higher level of ego. They do not
expect appreciation from anyone, nor do they anticipate profit. On the
contrary, they give their utmost. Their goal is a moral one related to the
reward they aspire to on a religious level. This is because the origin of
this security service that they perform for the sake of the pilgrimage is the
same goal that Imam Hussein (peace be upon him) came with, which is to
spread security and peace among the nation of our Prophet Muhammad
(peace be upon him and his family).
