Anbar University Journal of Islamic Sciences

This research examines the juristic characterization of khulʿ between oath and compensation, and between divorce and annulment, in Kuwaiti law and Islamic jurisprudence. It is one of the complex issues that has generated considerable debate among legal scholars and jurists. The importance of this study lies in its practical relevance to family stability, as it contributes to clarifying the true nature of khulʿ and some of its implications, while highlighting the points of agreement and divergence between Islamic jurisprudence and the Kuwaiti legislator. The study aims to analyze the position of Kuwaiti law on khulʿ and the extent of its reliance on Islamic jurisprudence, as well as to examine juristic perspectives that regard it either as a contract of compensation or an oath, and as an irrevocable divorce or an annulment. It further seeks to identify the areas of convergence and divergence between Kuwaiti law and Islamic jurisprudence. The researcher adopted the inductive, comparative, and deductive methods. The research reached several conclusions, most notably: Kuwaiti law concurs with the majority of jurists in considering khulʿ a contract of compensation rather than an oath, contrary to the Hanafi view. Likewise, it agrees with the majority in treating khulʿ as an irrevocable divorce, in contrast to the Hanbali school which, in its dominant opinion, considers it an annulment.The study recommends promoting juristic and legal awareness among spouses regarding the rulings of khulʿ before resorting to the judiciary.

The research examines some of the effects resulting from lawsuits and compares them from both a jurisprudential and legal perspective. The aim of the research is to highlight the rulings resulting from considering the lawsuit, summoning the adversaries, and responding to them through Islamic jurisprudence and the UAE Civil Procedure Law.
The research methodology is based on the comparative analytical inductive approach. This involves examining Islamic jurisprudential texts related to the effects of lawsuits, analyzing them scientifically to extract relevant rulings. This is then compared to what is stipulated in the UAE Civil Procedure Law.
In conclusion, several key findings were reached, including that considering lawsuits from both a jurisprudential and legal perspective results in the acceptance of the lawsuit presented to the court and the judge positively hearing it. Additionally, if the defendant denies the claim without providing evidence against the plaintiff's allegations, both jurisprudentially and legally, a decisive judgment is issued in favor of the plaintiff.

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This study examines the impact of Islamic organizational culture on job performance by analyzing the values and principles that guide employee behavior within Islamic-oriented institutions. These values include honesty, justice, sincerity, consultation (shura), self-monitoring, and responsibility—principles derived from the Holy Qur’an and the Prophetic Sunnah, forming a comprehensive framework for professional conduct. The literature indicates that incorporating these values into administrative practices enhances discipline, increases job satisfaction, strengthens organizational loyalty, and promotes higher levels of job commitment. Additionally, Islamic organizational culture supports self-monitoring among employees, reducing the need for direct supervision and fostering a climate of mutual trust and accountability. The study concludes that embedding Islamic organizational culture within institutions has a distinctly positive influence on overall performance. It recommends integrating Islamic values into administrative policies and training programs, as well as developing evaluation mechanisms that consider ethical and behavioral dimensions alongside professional competence to achieve a balanced and effective work environment.

This paper discusses the Arabic rhetorical style of Muqābalah (opposition) in selected verses of Surah Al-An'ām. The paper examines the effect of this style on the exegesis and meaning of the Surah. This research has been conducted through an extensive review of scholarly works on exegesis, sciences of the Noble Qur'an, and Arabic rhetoric. The study examines verses 1, 3 and 6 in Surah Al-An'ām, according to their order in the Qur'an. Various instances of opposition occurred in these verses, each fulfilling its purpose according to the context. For example, verses 1 and 3 juxtapose Allah's ability to create and the completeness of His knowledge, with the call towards reflection on the state of previous nations. This example demonstrates the two contrasting states of empowerment and destruction, then destruction and creation, as mentioned in verse 6. These instances of contrast emphasise the coherence of the Surah in terms of its topic and purposes, namely the establishment of Allah's Oneness and proof of His power; and argumentation with the disbelievers and those who equate others with their Lord.

This research examines and analyzes the hadith: “This knowledge will be carried by the trustworthy successors of every generation.”
It has been concluded that the hadith is at least of the level of hasan (good), if not sahih (authentic). It was authenticated by Ahmad ibn Hanbal, a leading scholar of hadith criticism, and one of its chains of transmission was authenticated by al-Ala'i. It was also strengthened by a group of imams.
This hadith has a great impact on intellectual security, it contains two of the most important features of intellectual security: the first is the presence of just scholars to whom the nation refers in the calamities and problems that befall it, and the second is the role of scholars in uncovering and combating intellectual deviations. The study recommends the necessity of taking care to prepare the bearers of knowledge in an authentic way that combines memorization and jurisprudence

Talking about digital transformation is talking about the civilizational revolution of the future. It is not considered a luxury or merely fantasies and delusions, but rather a platform of action that all governments and peoples must carry out their mission in the process of civilizational advancement. The role that digital transformation represents in reducing the phenomenon of corruption has become clear through reducing effort and time, facilitating government procedures, overcoming bureaucratic obstacles, unifying accounting practices, and establishing transparency rules, which facilitates the process of oversight, follow-up, and accountability.
A global index was developed to measure corruption As an index (CPI) as a standard for the role of digital transformation in combating corruption, it is necessary as it is a global interface to measure the extent of countries’ success or failure in confronting corruption.In addition to the fact that it gives a kind of reassurance to foreign investment within the country, it works to improve the procedures to help Iraq in the media that it is a suitable environment for investment.

This study examines the argumentative methods employed in the Medinan surahs of the Qur’an, with a focus on the surahs Al-Baqarah, Aal-e-Imran, and Al-Ma’idah, aiming to uncover the cognitive and logical mechanisms of persuasion that the Qur’an utilizes when addressing various audiences, whether Muslims, People of the Book, or hypocrites.
The study adopts an inductive, deductive, and analytical approach, whereby relevant Qur’anic verses were collected and analyzed linguistically and terminologically to extract the different argumentative techniques, such as division and classification, exemplification, question-and-answer, and conceding to the opponent, with interpretive analysis used to refute misconceptions.
The findings indicate that Qur’anic argumentation is characterized by several features, including the strength of the argument, the interaction and responsiveness between the speaker and the addressee, the achievement of legal and educational objectives, and the potential to address a wide audience through a coherent rational and logical style. The study also highlights the distinction between argumentation and debate.
Furthermore, the study provides applied models from the Medinan surahs, demonstrating how the Qur’an employs division and classification to refute opponents’ claims, exemplification to clarify meanings, question-and-answer to stimulate thought, and conceding to the opponent to reveal contradictions.

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The study addresses a comparison between traditional and modern methodologies in the authentication (takhreej) of Prophetic hadiths, highlighting the advantages and disadvantages of each. It explains the evolution of authentication from relying on printed books such as the two Sahihs (Sahih al-Bukhari and Sahih Muslim) to using digital programs like Al-Maktabah Al-Shamilah and Al-Dorar Al-Sunniyyah, and then to artificial intelligence tools such as ChatGPT and Gemini. The results showed that 73% of researchers previously relied on printed sources with high accuracy despite their time-consuming nature, while Al-Maktabah Al-Shamilah was the most used digital tool (79%) with moderate accuracy. AI tools demonstrated lower accuracy (ChatGPT at 8%) and there was limited awareness of Gemini. The study recommends integrating both methodologies to ensure the accuracy and speed of hadith authentication.

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This research aims to study the application of the principle of the final judgment and to understand its results in matters of adultery and theft according to the Hanafi school of jurisprudence. It also aims to compare these applications with other schools of jurisprudence, and to determine whether these results lead to benefit or harm. It does not focus on the direct action of the person responsible, in order to avoid a hasty judgment that could deprive the person harmed of some or all of his rights, and also to avoid the consequences of The offender may be subjected to a punishment greater than his crime or offense, because the rule of consequence requires changing the original ruling to a ruling that may differ from it due to the consequences of the act. Or, according to the Hanafi school, changing the course of the ruling and the consequences of the action. This principle is considered important in cases of adultery and theft, where consideration is given to achieving justice and the public interest when applying penalties.

This study examines the life and scholarly legacy of one of the most prominent figures of modern Islamic thought, the eminent scholar Shaykh Mahmūd Shukrī al-Ālūsī, who was among the leading scholars of Baghdad during the thirteenth century AH. The study highlights his noble lineage, academic upbringing, and the intellectual and religious environment that shaped his personality and scholarly outlook. It also discusses his exegetical methodology in dealing with the Qur’anic text, reviewing some of his views on specific Qur’anic narratives, such as the story of Āṣif ibn Barkhiyā and the marriage of Prophet Sulaymān to Bilqīs.

The study aims to shed light on al-Ālūsī’s scholarly status and his contributions to the preservation and defense of the Islamic heritage, while also addressing his death and his rich intellectual legacy, which continues to attract scholarly attention and research. Particular attention is given to his renowned Qur’anic commentary Rūḥ al-Maʿānī, with a focus on its juristic and interpretive dimensions, especially the expressions and views that he attributed to al-Jumhūr (the majority of scholars) or al-Mashhūr (the well-known opinion).

To achieve this objective, the study examines three selected issues discussed by al-Ālūsī, presenting the opinions and scholarly interpretations associated with each issue. The findings reveal that al-Ālūsī’s tafsīr constitutes a comprehensive encyclopedic work that preserves a wide range of scholarly views and is distinguished by its critical evaluation of transmitted opinions after careful examination and analysis. Consequently, Rūḥ al-Maʿānī remains one of the most significant Qur’anic commentaries of the modern period

Objectives: This research addresses a precise foundational issue related to how jurists handle the meanings of general terms. It examines a question posed by al-Taftazani in his work Sharh al-Talwih concerning the restriction of a general term to some of its instances and the implications this has for the affirmation or negation of the concept of mukhalafa (the concept of logical opposition),The research adopts an analytical and foundational approach, beginning with the verification of the question and its answer, clarifying their intended meanings, and then connecting the issue to its foundational roots in the chapter on the meaning of general terms and the concept of mukhalafa. The study includes a review of the opinions of both the Hanafi scholars and the majority, discussing the evidence they relied uponk,The aim of the research is to clarify the precise dialectical methodology followed by al-Taftazani and how he resolves issues that might suggest a contradiction between verbal rules. It also seeks to highlight the relationship between the restriction of the general term and the concept of mukhalafa, in terms of semantic structure and legal impact, The research concludes that this issue represents a profound model of the integration of legal principles and highlights the need for applied studies of major foundational texts—such as Sharh al-Talwih—which can reveal their nuanced details and precision.

This research aims to study the objections of Imam Alaa Al-Deen Al-Bukhari as presented in his book ‘Sharh Al-Fiqh Al-Akbar’ against the opponents. This book is considered one of the most prominent commentaries in which Imam Alaa addressed the matters of Islamic belief. In this work, I have included a brief overview of his biography, and I have chosen examples of his objections to the opponents such as the matter of his objection to those who claim that women are prophets, as well as his denial of the People of the Book’s stance regarding the prophethood of our prophet Muhammad (peace be upon him). Finally, I have included several conclusions outlining most prominent results reached throughout the study.

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This study examines the Prophetic hadiths related to the Prophet's relationship with his family, his daughters, and his grandchildren, as found in Sahih al-Bukhari. The aim is to explore the educational aspects that can be learned from them according to modern educational concepts. Several hadiths were analyzed relating to the Prophet's interactions with his daughter Fatimah (may God be pleased with her), his granddaughter Umamah bint Zaynab, and his other daughters. These hadiths highlight his compassion, tenderness, and his keenness to provide a balanced education that combines religious and emotional values.
The study demonstrated that the Prophet (peace and blessings be upon him) did not limit himself to direct commands and prohibitions. Rather, he used practical examples, love, kindness, and making children feel their special place, which constitutes an enduring educational model suitable for all times and places. The research also linked these attitudes to modern parenting concepts, such as parenting with love, parenting through embracing, educational flexibility, and consideration of the child's psychological and social needs. The research concluded that the Prophet's biography represents a rich source for contemporary Islamic education, where the Prophet's (peace and blessings be upon him) methods of dealing with children, women, and families can be drawn upon and employed in modern parenting programs. The family is the nucleus of society, and children in Islam are the flower and adornment of this worldly life. They are the delight of the eyes, and through them, the souls rejoice.

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Al-Aqshari was one of the leading figures of the Maturidi school in his time. He addressed the theological issues that were the subject of heated debate with the philosophers, the Mu’tazilites and other dissenting sects. Among his most prominent objections to those who held dissenting views were those concerning the speech of God Almighty and the issue of creation, both of which are considered to be among the essential attributes of God Almighty . Through a reading of the book as a whole, I wished to examine, in a simple sequential study, two issues relating to the intrinsic positive attributes of the Almighty. I therefore selected the attributes of ‘speech’ and ‘creation’, and outlined the issues on which al-Aqshari debated the dissenters by dividing the study into two sections. The first section a presentation of his personal and academic background; and the second section dealt with a review of the arguments of those who hold opposing views regarding the attribute of the Speech of God Almighty and the attribute of Creation. I then outlined Al-Aqshari’s most significant objections to their beliefs concerning these attributes, and concluded the study with a conclusion and a list of sources.

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