Journal of Al Imam Al-Adham University College

This research seeks to identify the grammatical directives that work in explaining the prophetic hadiths in MOhammedSalih Al-Uthaymeen’s book Al-Arbaeen Al-Nawawi, and to explain their relationship to the grammatical rule. And revealing the position of the grammarians and the explanation of the hadith towards it, and explaining its role in directing it grammatically.
and standing on the foundations of grammatical guidance and its rules; In order to achieve this image of the only goal, obtaining the scientific result of the single image. Tourism center and preface, supplemented by a conclusion and index.
Between the definition of the concept of grammatical guidance and then the definition of the explanation of the forties of al-Nawawi, while the first topic was devoted to clarifying the grammatical guidance of the nominal and verbal sentences with regard to guidance: the grammatical guidance of letters and machines.
. Among the most important results that resulted from the research: The author of the explanation has distinct grammatical directions that he singled out according to his contemporary understanding of the hadiths, and others in which he agreed with the commentators of the hadiths who preceded him and the grammatical guidance palatable.

This research deals with the subject of freedom through Makassed vision in the interpretation of legitimate texts.Freedom is a legitimate destination that must be highlighted at the forefront of the purposes, being the basis of human excellence as an object responsible for the architecture of the homelands and because freedom has become at the heart of human philosophy expressed in constitutions and positive laws. Because freedom encompasses different dimensions, it was necessary to search for it from various angles to identify its rules in both Sharia and law. All this based on Islamic and human heritage supported by objective analysis and comparison.

The hadith of the Prophet constitutes the second legislative source in Islam, and we cannot dispense with the Qur’an about it. Because the provisions of the Qur’an are some of them in general, and they must be clarified, detailed, specified, and restricted. This is what came in the honorable hadith, so it explains it, and the hadith scholars were concerned with collecting it, scrutinizing it, and preserving it, until it reached us. What came in what was narrated by Imam Ibn Majah of irregularities in its chain of transmission, its text, and the statement of its methods and the difference in it, and it amounted to twelve violations, some of which are from the matter of hadith workmanship, and the rest are accepted.

Chastity is self-control and its removal from being drawn behind desires, and obscene and forbidden all, and for asking people in the face of begging, and for everything that is not worthy of human dignity, and who is characterized by these qualities is called chaste. And sitting with the people of good and staying away from the people of evil, and fasting.
Among the means of chastity for men: the man forbade being absent from his wife for a long time or not giving her the right to stay overnight and its dependencies, and forbidding shaking hands with a foreign woman, and forbidding him from knocking his family at night after his absence from his travel and the like.
Among the means of chastity for women: the command to veil, the prohibition of showing adornment, the prohibition of women traveling except with a mahram, the prohibition of women to go out while perfumed, the prohibition of mixing with men, the woman staying in her home and not going out except for a need or necessity, and the rights of her husband.