Al-Missbah journal

The article as described by the writer is a critical study to the topic (The Relation between the Qur\\'an Reciter and Text) referring to the concepts of (Fact and Interpretation). These two concepts complete each other in the epistemic (relating to knowledge) system.
Anyone wants to understand the miraculous meanings in the Holy Qur\\'an, the writer decides, should understand philosophy and epistemology (the part of philosophy that deals with knowledge) in particular. He says that meaning crystallizes through two visions at the same time or one vision through two considerations.
An important point in the article is that the writer discusses ideas of many Muslim sects which contradict each other (in cer-
tain points of view) like Mu\\'tazilites and Sufis or Imamite Shiites and Asha\\'irah. He focuses on the question of prohibition or turning away from bringing something similar to the Holy Qur\\'an.

In this article the researcher dealt with a study of what is known as any non-coercion, which is the Almighty saying: Compulsion in the Lin may weigh the two adversities canceled: [Al-Qarah: ۲۵۲] by researching and investigating the most important of what came from the interpretations of the two groups, past and present, and he tried to prove the freedom of religious belief in the Qur’an. Through this noble verse, and responding to those who claim that this is not possible, on the pretext that the verse is abrogated, or that it was for a specific period of time from the beginning of Islam, which is the period of Muslims' weakness before the conquest, or on the pretext that it is specific to the People of the Book if they pay the tribute to the Islamic State,Or it is specific to the Ansar or a group of them who asked the Prophet for a reason about the fate of their children, and the like, and this research dealt with the reasons for this verse’s revelation, and discussed the opinion of Al-Khoei about it, and what is in the verse of construction and explanation and the meanings of the vocabulary and its possibilities, and the difference between coercion and coercion, and whether That coercion is in return for consent or compared to choice? . What is the correct opinion of the evidence for what is meant by this noble verse.

It is a detailed deductive article in which the writer tries to
show the relationship between human development and the fact of Almighty Allah's succession of man on the earth and how He
utilized everything for his interests. Moreover the writer tries to
prove that the theory is derived from Qur'anic divine principles
supporting this activity to a considerable extent.
Meanwhile the writer finds that human development is a
Qur'anic method which covers all aspects of life through phi-
losophy and opinions. According to the Qur'anic principle man
is the successor of Almighty Allah on earth and how he should
activate animating elements of constructing it. Another principle
concerning changing and reforming as well as the principles
which show complete harmony between human development and Islamic faith.

The writer tries to go deeper in this holy Sura (Qur'anic Chapter) which ia as eloquent and miraculous as other Suras when he discusses brilliantly a story having miraculous events. The Sura talks about several young men who believed in their Lord (Allah) and He increased them in guidance. Almighty Allah made them sleep for three centuries then awakened them to let them know that the Promise of Allah is true, and that there can be no doubt about the Hour.
Within his article he discusses creatively linguistic, historical
and doctrinal matters in such a nice way by which he refutes Qur'an
interpreters and exegets. Those interpreters forged explaining the
word ( ) (adornment) in verse 7 of the same chapter as: caliphs,
princes and scientists.

The article deals with the equivocation of the Ottoman
calligraphy of the Qur'an in the light of the orientalist vision. It starts with presenting briefly the main features of the Ottoman
copy of the Qur'an as it was familiar to the companions (of the
Prophet) in spelling and calligraphy.
After that the writer studies the question of the relationship between the Ottoman calligraphy and the ways of reading the Qur'an, origion and how they confused the Qur'anic text. Orien-
talists who studied the Holy Qur'an focused on them looking for defects or shortage but God forbid!.
Finally the writer concludes the article by presenting prac-
tical examples for some differences in reading the Qur'an which came as a result of probabilities of the calligraphy. Then the main conclusions of the writer are mentioned at the end of the article.

It is a documentary elouent article focusing on a linguis-
tic and eloquent sides in Surat Al-Noor and Al-Ahzab (i.e) rhymes. Rhymes Style is considered a harmonic style in which splendor of performance and musical intonation are found. It includes charming eloquence, vocal harmony and artistic coordination.
The researchers use a direct technique in explaining any information included in the article (i.e) explaining it directly without putting it in numbered footnotes. Such technique is widely used in many universities all over the world.

It is an expanded deductive article in which the writer studies the question of legislative guardianship comparing two fields; the religious vision (i.e) legislated by the Holy Qur'an and the political concept (i.e) the honorable Messenger's practices in running the young Islamic state and what he ordered people in charge to follow after him.
The writer starts with an introduction in which he explains the method of the article and how he chooses the Holy Qur'an as a field to discuss. Then he turns to define the meaning of "guardian-
ship" linguistically, idiomatically, in the Islamic jurisprudence and in the political understanding. Later he discusses the subject by showing the Qur'anic vision concerning the tasks of guardianship and gives historical examples to support his ideas. All that presents the practical side of the concluded results.

The foregoing represents an aspect of the Qur'anic miracles
in the use of words in the context of the Qur'anic verses stones
brought together research differences minutes among a group of words contained in the language as one of the tandem is to use the
Qur'an to him by another word has emerged through the research,
said these words does not look synonymous through the use of context, as each term denote specific imposed by the context and
expressing the meaning intended to Aaadi other vocalizations other predicrotic in meaning, even if we wanted to replace the term than
in the verses of the terms that have been selected for the study,
we find we are unable to replace it with another word which is the
sense method because the Quran has privacy in the use of words
in the verses.
This is proven through research that the terms that they said about them in tandem as well as the language does not appear in the Koran.

In the introduction, the researcher defines the concept of exemption principle that it means the legal function when the verbal evidence is missed. It is divided into two parts; the le-
gal and the mental exemption, its most important evidences are the holy Book, the Prophetic tradition and the exemption narration.
It also deals with the methods of the Hadith attribution, the deference of its text and terms as well as the narration `s chain.
The terms of removal :- ignorance, forgettng, obligation, envy, and other terms are discussed in this research.

It is a valuable article studying one of the techniques of the Qur'anic style (i.e) Art of Tewsheeh. This art is considered one of the miraculous eloquent sides of the Holy Qur'an.
The article follows methodological context. First it defines (Tewsheeh) linguistically and idiomatically. Then it refers to its eloquent and aesthetic value. Later it deals with the sub divisions of each part of Tewsheeh and the Qur'anic contexts of the verses which contain the structure of Tewsheeh and finally it analyzes the structure accurately and scientifically to get the very meaning derived from the context of the holy verse.

The article discusses the abbreviated letters at the beginning
of some Qur'anic Suras. The writer sees that they have some sort of encryption and symbolism concluding many things like:
1. Encryption is a symbol which is different from symbolism theory. The relation between code and coded article is missing in the nature of the symbolic theory of encryption.
2. The semantic image of encryption is identical with the semantic image of Qur'anic interpretation. So the Qur'anic interpretation is considered a good base for the techniques of encryption theory.
3. The abbreviated letters with their traditional and modern interpretation are considered as a wide image for technical encryption in the Qur'anic discourse.
A long list of refrences is mentioned at the end of the article. The most important ones are chosen to cut the story short.

It is a Qur'anic psychological article focusing on the psy-
chological sides in a Qur'anic Sura (Chapter) embodied by be-
haviours of prophet Moses (p.b.u.h.). The writer succeeded in showing them concluding important results like:
1. Surat Taha shows strategical sides represented by the inner environment (strong faith) and outer one (chances of obeying
Almighty Allah).
2. Whether misery affects clearly human psyche and personality or not.
3. Memory presents strongly in the personality of the pious.
4. Realizing oneness of the creator guides to oneness of perfor-
mance in front of the creator.
5. The importance of building up self-confidence specially the leading personality. 6. The importance of psychological stability to give self-confi-
dence and facing difficulties. Moreover, the article includes many schemes but most of them have been neglected because the article is long.

The article discusses deeply the Qur'anic texts that decide the features of the Islamic society. It has many topics dealing with each feature separately, as each topic shows a certain feature of the Islamic society derived from divine laws to Muslims. Those laws organize Muslims lives in a ways that they may not need a judge to settle their cases.

The writer assigns his article to clarify the Islamic theory concerning "freedom". He concludes that Islam has a super complete theory about the concept of freedom and mutual
rights of the individuals. That theory is derived from the Great Qur'an, Prophet's Sunnah and Sunnah of the pure Imams
(p.b.u.t.) and excellent companions of the Prophet (may Allah
grant him peace and blessings).
Through the article, the writer revealed that the theory satisfies conditions of theorization like summarization, comprehensiveness, ability to grow, appropriation, seri-
ousness, clarification and accuracy- He uses evidences from the Holy Qur'an.