Al-Missbah journal

In a previous study by the researcher professor, published in the magazine (Al-Misbah) in its twenty-third issue (Autumn 2013) entitled (Orientalists ’interest in the process of collecting the Noble Qur’an), the researcher did not present, within the main title, any of the names of the Orientalists, on the basis that the aforementioned research was entered Essential to the trends around which the great interest of those orientalists focused on the matter.
And here is the researcher professor, and by virtue of his specialization in Oriental studies, he returns to those interested in such sober research to present the point of view of those orientalists on the issue of (collecting the Qur’an), which (Nuldke) was among the first to confront this sensitive research. In view of the length and importance of the research, we divided it into two parts in order to complete the intended benefit of uncovering the true purposes of dealing with such topics by people who are concerned only with challenging the greatness and miracle of the Noble Qur’an.

The research deals with the implications of masculinity and femininity in the Noble Qur’an according to one of the scholars of interpretation in the ninth century AH, which is al-Buqai. The research took an approach based on five axes, the first and second axes performed the preface function, as the researcher played in the first axis in Al-Buqai and his book (The systems of pearls in proportion to the verses and the suras). And in the second axis, he talked about masculinity, femininity, and their respective regulations in Arabic. Then the discussion in the third and fourth axes focused on the topic of this research. The researcher has studied in these two axes more than fifty generous verses. The reminder or feminization in it is a new semantic directive. In order to find out about these indications, the researcher referred to the most important books of the meanings of the Qur’an and its interpretation to distinguish the location of the semantic reading of al-Buqa’i from the readings of previous linguists and commentators. The final axis comes in the form of the conclusion, and it contains the most important findings of the researcher.

A study in which the Sheikh researcher presented one of the negative phenomena that the children of Israel committed to in harming their prophets, killing them, and disobeying them.
And here we are reading in this research a clear picture of what the children of Israel were with the Prophet of God Jesus, the son of Mary, who wanted to guide them and allow them to do a lot of what was forbidden for them because of their oppression and disbelief based on
Young people brought it up to the Holy Quran first, with the help of few and limited sources.

The Noble Qur’an included directives to develop mental consideration represented in denouncing the whims of the soul, following fathers and grandfathers in the laws and habits that God has revealed in authority, and rejecting all matters that limit the rigidity of the human mind that God Almighty has created - a bulwark for human beings from domination and behavior Animalism, as well as the prohibition on following the blameworthy bad conjecture that leads to haste in issuing its judgments.
And the Holy Qur’an, when it calls for freedom from obstacles, it merely establishes sound thinking and consideration, and if they are flawed, thinking will be perverted because it is bound by restrictions that prevent it from achieving the truth.

What is meant by the idea of ​​the research: (The dominance of the Holy Qur’an over the rest of the heavenly books) is a set of foundations, rules and evidence effective in its ruling on all heavenly legislation. This is the confirmation of the Almighty’s saying, “And We sent down to you the Books with the truth, certifying the Books before them and preparing for them Surah Al-Ma’idah: 48.” And this (dominance) was achieved due to the dominion of God, Blessed and Most High, over the creatures, the king, the doubter, the believer, the dominant [Surat Al-Hashr: 23].
The researcher focused on the issue of accepting the other and not persecuting or ignoring him, with wisdom and good advice. The research included an introduction and three claims, accompanied by a long list of sources that we had to shorten.

The two researchers dealt with the topic of (the science of proportionality), as one of the sciences that is considered a stylistic approach that explores the linguistic, stylistic and mental relations within the noble text, ending by standing on the harmony of its units and the cohesion of its structures.
The research was taken from three honorable surahs from what was revealed starting from the Noble Qur’an as a model to simplify the research, namely: Surat Al-Alaq, Surat Al-Qalam and Surat Al-Muzammil to show the stylistic and rhetorical images of the Qur’an, activate its contemplation, take care of it, extract its meanings, and then search for its requirements, provisions and contextual meanings that are not derived from the sentence alone.

This study was singled out by the researcher for the appendix sentence in the Noble Qur’an, in terms of explaining its concept, its divisions, and its impact on the understanding of the Qur’an text. It is a complete sentence that preserves the relationships of attribution, synthesis, and benefit, and it is usually a brief sentence in which the words are attached to be verified by what came before it, and it includes the meaning of affirmation and determination, and this is the major indication of it, however it acts on many purposes and indications according to the context in which it is presented.
The research includes a termination that includes the founding of the term appendix sentence and its location, and two topics, the first in the sections of the appendix sentence, and the second topic in the proportionality between the meaning in the appendix sentence and the general meaning in the context of the verse, and included a conclusion that included the most important recommendations and conclusions reached.

The study deals with the word love in the Noble Qur’an and its manifestations, and stands on its various connotations. The semantic development of the word before and after Islam is presented, and it explores the extent of the revelation’s glorification of this word or its synonyms, and its implications for the psychological and social life of a Muslim, as well as relationships Spirituality between the servant and his Lord and between the members of the Islamic community, which is manifested in the context of the verses that employ the word or its synonyms.
The study counted the number of times the word is repeated in the Noble Qur’an, its positions, and the most important meanings that it indicates, as it referred to the beloved of God - the Majestic and Ola - according to what was mentioned in the stated dhikr.

The study (Symbolism) and (Interpretation) is one of the important Qur’anic studies related to the issue of the language of religion, and it is a title that was dealt with in the past by Church scholars, on the basis that it is a method for understanding literary and religious texts in particular, and then applied to Qur’anic understanding, to be one of the exegetical approaches. Hermeneutics followed in it.
The researcher dealt with symbolism as an approach followed by a group of intellectual and doctrinal schools, ancient and contemporary. He dealt with the linguistic and idiomatic definition of symbolism, as well as the history and amplitude of symbolism in the Holy Qur’an. .

This paper deals with the issue of matching the prophecy of the Prophet Daniel, not the Qur’an approach to the emergence of the global reformer that all monotheistic religions heralded for its emergence. Through the research, after introducing the general meaning of the term (prophecy), the definition of the Prophet (Daniel) was done in a way that serves the requirements of the scientific method, and narrated the narratives related to the prophecy, as mentioned in the Bible and the Islamic writings concerned with it, and to verify the correctness of the events mentioned in his prophecy Me by reference to the historical sources.
The research came in a single block in which the researcher avoided placing the side headings in order to avoid cutting the links between ideas, and to avoid overloading the body of the research (as the researcher sees).

The issue of Islam’s recognition of those who violate it religiously, has become an issue that is taken for granted through the verses contained in the Noble Qur’an that do not cancel the thought of the other, but rather a peaceful dialogue aimed at convincing him, if the other abandons his nervousness and stubbornness. The researcher presented the Noble Qur’an criticism, directly and indirectly, to those who insist on the correctness of his religious affiliation without an argument or conclusive proof, and concluded:
The Quranic text establishes a moderating methodology in accepting the other through accepting the correct thought in him, and criticizing what is contrary to the mental and religious constants.

This is a text by Sheikh Bahaa Al-Din Al-Amili known as Sheikh Al-Baha\'i (d.11021 AH), which is preserved in the Princeton University Library in the United States of America. The text contains three answers to three questions on exegesis, which were received by Sheikh Al-Bahai and he answered them in detail |
The researcher verified the text by rewriting it accurately in the form, and in the manner of modern dictation, with the graduation of the noble verses and the noble hadiths, the documentation of sayings, the translation of the flags, and other rules for the verification of manuscripts.
He also presented the investigated text with an introduction in which he mentioned the importance of the investigation and the motivation that prompted him to publish this text, and after the introduction I mentioned in the preface a summary of the life of the Baha\'i with a description of the manuscript and his work in the investigation, and it was concluded with a set of recommendations with mention of the approved sources.