Al-Missbah journal

The research is a brief presentation of the correct theory in understanding the Noble Qur’an through the exposition of the exegetical and hermeneutic approaches taken by the exegetes, both old and modern, in order to bring the meaning of the evidenced verses to knowledge and they called these approaches with names they assumed in advance, such as: Interpretation of the Qur’an with the Qur’an, or Tafsir by tradition, etc. that.
His Eminence, the researcher, did not use the method of dividing chapters and chapters into chapters, or numbering the side addresses, in order to preserve the unity of the topic and to avoid falling into the digression.

A study that we publish is fragmentary. It is presented to study the handwritten copy of the Holy Qur’an attributed to Imam Ali, peace be upon him, and which is preserved in the treasury of the treasury of the purified upper threshold.
And the narrations indicating the correctness of its existence and its lineage, were brought by the sources of the scholars of the majority as well as the scholars of the Shiites of the Imamate. Some scholars of the people of hadith and the Sunnah may say that these narrations are weak or that they are forced to collect in the lines rather than writing or other outputs that are discussed by the researcher, who is the investigative specialist who did not leave a stray or an incoming one but he counted them in a scientific spirit far from fanaticism and passion.

The research revolves around the book (Two Advances in the Sciences of the Qur’an) which was published and published by Arthur Geoffrey in 1954, which has sparked controversy between scholars and investigators, and they have not been guided to the author of the introduction to the book (Buildings for Systems of Meanings) to this day. From the status of the Orientalist
Geoffrey) and in cooperation with others, their aim is to offend the Holy Quran with malicious motives. As the two introductions involved some defamations in the Holy Qur’an and the claim of increase and decrease in it, which were presented in the form of narrations (narrated by the author of the book of buildings), which provoked a fierce debate among researchers.

Every follower of the affairs of the Islamic community does not forget that this society is experiencing a severe crisis in the relationship of each other, which may reach the point of not accepting it with its claim to adhere to the edges of religion and apply the teachings of the Noble Qur’an.
The Sheikh researcher presented this phenomenon and extracted its solutions from the texts of the Noble Qur’an that everyone who claims to believe in the message of the Prophet Muhammad (PBUH) believes and who calls for human partnership, recognition of the other and the supremacy of reason, in a brief research that the Noble Qur’an adopted as its sole source.

This research seeks to read the term sciences of the Qur’an, cognitive reading, revealing the intellectual construct of it. And that by analyzing and comparing it with the concept of textual linguistics. As the researcher found, while reading contemporary textual studies, that many of the ideas and visions adopted by this science represented the cognitive content termed the sciences of the Qur’an. Rather, the difference between them lies in the fact that the science of the language of the text gave birth to modern scholars with special attention, which made its intellectual buildings more knowledgeable, clear and clear than the thesis (Sciences of the Qur’an).
This research then undertakes to clarify the intellectual premises that represent the cognitive structure of the sciences of the Qur’an by comparing it with the concept of the science of the language of the text because there are many similarities between them only. This is why the researcher has justified a comparison between the two.

The Holy Quran referred to the planets and the stars, and the blessed verses focused on the sun, the earth, and the moon. Because the principle in their existence is the service of man, and the verses revealed some scientific facts for them, and other verses mentioned the goals of their mention, such as knowledge of years and arithmetic, and others showed the competence of some of them with characteristics and characteristics, such as the specialization of the land for human habitation, and the other verses spoke about a number of the characteristics of the earth, such as its sky, its plain, and its mountains , And its water, day and night ...,And the word (sarcasm) was repeated in the Qur’an when mentioning the sun and the moon, hoping that a person would reflect on this great-created universe, and acknowledge his Creator as slavery, and thank God for the great blessing, for the planets and stars are great creatures. Because of its greatness, the Almighty mentioned the names of some of them, such as Al-Tariq and the star of Sirius, and the Most High mentioned the rest of the planets and stars as a whole. The greatness of God, may He be glorified, and if he is certain that there are great secrets in the universe, he should only search for them, hoping that he may reach some of them benefiting from the references that came in the Qur’an.

The Qur’an began with Surah Al-Fatiha to be its title, and opened through it a door to enter the arena of his greatness and ability in this world and the hereafter, so he began it with His praise, glory be to Him. Arab society from infidelity, atheism and going out through guidance, and that the Almighty wanted to alert to what is the greatest impact on the devastation of the nation and its dispersion represented by the deviation of belief and the myth of belief and the fragmentation of the nation and the division of thought, and this supports the saying that Surat Al-Fatiha is one of the first suras revealed to the Prophet Muhammad (PBUH) If we did not say the first one, because it affects the Arab reality and the full awareness of what it is,Conceive of that reality came and lay down solutions to this intellectual and ideological fragmentation that weakened the Arabs, so the external forces coveted them, including Persians, Romans and Abyssinians.

The Noble Qur’an was not revealed for the purpose of explaining and clarifying the scientific theories and laws. Rather, the main goal of it is guidance, education and the market of humanity towards the high goals for which it was created.
What is stated in the Noble Qur’an with regard to economic issues - it is actually related to the economic doctrine, not the science of economics, meaning that the Qur’an never speaks about economic relations or the relations of supply, demand, value, and so on.
The research takes us to contemplate the verses with economic topics in Surat Al-Baqara and shows clearly that these noble verses confirm several things, the most important of which are: monotheism and belief in the unseen, as well as ownership is one of the attributes of deism in the way that the Holy Qur’an clarified and established it in more than one noble verse, as the Noble Qur’an mentioned in it. Surat Al-Baqarah refers to the aspects in which it is desirable to spend in its two parts, obligatory and voluntary, such as a loan and the grace of the insolvent, as well as spending on jihad, which is one of the most important resources that the Holy Qur’an urged Muslims to.
The noble verses also clarify Zakat and its importance in many verses of Surat Al-Baqarah, in addition to the prohibition of some financial transactions that are considered among the prohibitions that the verses of Surat Al-Baqarah specifically emphasized, such as usury.

This study is an objective interpretation of the Holy Qur’an, but it chose a topic from the social reality, which is marital problems. Mitigating them or preventing them before they happen.
The aim of the research:
Providing general solutions - not private and partial - that are consistent with the spirit of the Qur’anic marital life and its general foundations from the point of view of the Noble Qur’an, in line with the rights of the spouses.

The research worked on studying the phenomenon of contextual reversal in the Noble Qur’an from (news) to (construction), making the semantic change from the informative story in the order construction the primary material to study the merits of this change without going into details.
And the beginning of the researcher acquaintance with (adoul) and what is the meaning of (timetable) then he talked about (news), (creation), (nominal sentence) and (actual sentence) to enter into the heart of the matter, taking examples from the Noble Qur’an as to what he wants to prove, then to conclude a sentence Matters, and he ends his research with a glossary of sources and references.

This research establishes a principle that believes that the Qur’anic miracle is a miracle inherent in its rhythm, and who follows the narrations in our Arab heritage regarding the effect of the Qur’an on the recipients, clearly sees that the reason for the entry of many Arabs into Islam is due to this irresistible musical bell. The musical effect causes the death of some of those who listened to it, and there is no text among the Arabs or others that has this strange effect on the recipients.
The researcher considered that the approach he adopts here in the study of this musical effect is one that searches for appearance to reach the essence, and Martin Heidegger's views were the light that shined the way for him to reach the results in which the researcher proved that the Qur’anic miracle is a tonal miracle, and that more than one entered Islam, they were because of the irresistible aesthetic of this divine text.
The search is divided into an entrance and seven sections. The editorial board modified the title to be more compatible with the topic

It is known that the prophetic stations are not represented by limited papers, and their meaning is not known due to the supremacy of their owner whom God Almighty honored with the final prophethood, for the Prophet Muhammad (PBUH) is the greatest truth, and his stations are large and great, consistent with what God Almighty has bestowed on him from the praiseworthy place. He had this research, as well as to find out the greatness of our noble Prophet (PBUH) and to draw inspiration from the lofty educational lessons, and from what benefits from it in order to call to God Almighty. Understanding the verses of the Noble Qur’an with the help of the commentators in uncovering the meaning and restricting the title of the research
Without other resources of those shrines, the research was from an introduction and two demands.

The study included in his pause at the noble verse, one of the lessons of honorable morals in the Holy Qur’an by calling for forgiveness and forgiveness for those who sinned against his Muslim brother without insistence and observation. The research enumerated most of the noble Qur’an verses that call for an excuse for the offender, reminding the believers that God Almighty is the first to forgive those guilty, and he praised those who impersonate these two noble characteristics. The research also strengthened the honor of pardon and pardon with honorable hadiths and moral examples, and reached conclusions in which pardon and pardon were the two pillars of reforming the Islamic community.

This study looks forward to highlighting the methodology of Al-Ragheb Al-Isfahani in his dictionary of vocabulary of the vocabulary of the Noble Qur’an, and trying to uncover methods of explaining the meaning that took a distinctive form, as he used to deny the pseudo-expressions, and follow borrowed words to show the differences between what he thinks are synonymous, and that if he finishes a word in a statement Its synonym differences, go to another word to show the differences between its synonyms. The meaning of the word changes according to the context in which it is mentioned, so the meaning of the word deviates from its linguistic meaning assigned to it to metaphorical meanings that can be known from the context contained in it, and the one who wants to do it is distinct from both its predecessors and those who came after it.Thus, he offers us a tremendous wealth in this linguistic aspect, as the method of the one who wants to book is one of the innovations of the classification intended to serve the words and words of the Qur’an, whether the meaning is clear, or which is considered an oddity of speech or from a few who speak it, so it is considered a linguistic dictionary but in A special framework according to the meaning of the Qur’anic word and the meaning of the verse thereof, meaning that it is devoid of the redundancy of linguistic dictionaries in most cases in a position of more than one meaning of the word. It may be interpreted in the other sense in that.

Zaid bin Ali is considered one of the scholars and thinkers of the Ahl al-Bayt, so he deserved a study based on a description of his effect on interpretation. Interested in studying his views on interpretation, what the public agreed with and what was lost in it, and the second requirement: to study his Qur’anic readings and his unique readings, and the research concluded with a conclusion in which we summarized the results we have reached.