Al-Missbah journal

This extensive study arose through the descriptive and analytical approach in dealing with the internal textual miracles of the Qur’anic harmony in Surat al-Waqi'ah, to gain familiarity with how textual cohesion in the surah and the nature of its linguistic system and its sounds, and to obtain its structural and semantic values.
The results of the research indicate that the number of loud voices in this noble surah preceded the rest of the sounds, in a loud and violent connotation that the purpose of the surah calls for in the phonemic level, and transforming the structure of words and their structure on the coordination between verbal motives and moral insights within their morphological domain.
The research was concluded with solid scientific conclusions, followed by a glossary of sources.

The research aims to study the significance of the preposition (in), which is repeated in the Qur’an in the verse or the Qur’anic passage, in an effort to understand the semantic relationships in it. And the Holy Quran has a language
It has multiple dimensions, it may be cognitive, educational, or educational, or ethical, or others. It was expressed in the circumstances of the maqam or article. Therefore, the format in which the tool came has an effect in determining the meaning and its significance, and then the researcher shows the sections of situational significance that resulted from this study.

All scholars have agreed that the Noble Qur’an cannot be translated into any other language while preserving the spirit of influence that the divine book has on the souls, or that it is characterized by its miracles or the possibility of worshiping it as is the case in the original Arabic text. Therefore, they were forced to pour these translations by (translating the meanings of the Noble Qur’an), which the researcher made of it a subject for her research in order to prove that the precise significance of any translation, no matter how well its owner is in his ability to understand and market the language, is missing.
The researcher tried to stop the reader on this issue, focusing on the impact of Orientalism and Orientalists in it through the models that she adopted in her research, which was limited to two translations: Rodwell’s translation and Rashid Kab’s translation.

An issue that has preoccupied scholars and theologians from among the religious sects (Muslim and non-Muslim) is related to how the children of Adam and Eve reproduced from their two sons, Abel and Cain. Each group provided evidence of the validity of its opinion, based on the narrations, the Qur’an, the Torah, the Gospel, the philosophy of history, jurisprudence, and other evidence.
The researcher discussed most of these opinions and the aspects in which they were based on the evidence in an inferential study that began with an explanatory jurisprudential issue regarding His saying - the Almighty - after prohibiting the marriage of some types of women: - Except what has been mentioned previously - to then enter into the heart of the discussion of how the descendants of Adam (peace be upon him) were expanded. ) from one wife.

The moral miracle in the Qur’an is one of the dimensions of the Qur’an, and Allama Majlisi was the first to refer to it. Then Allama Tabataba'i addressed it, making it an independent dimension of the Qur’an’s miracles.
The study deals with talking about the verses mentioned in the ethical aspect and that it can be claimed that they indicate the miraculousness of this divine book. We address the moral miracles in four axes:
1. The status of moral miracles among the dimensions of miracles.
۲. Specifications of the moral system miracles in the Qur’an
3. Methods used in the moral system in the Qur’an.
4. Introducing the moral example to the world.
The researcher dealt with the study and analysis of the four mentioned axes. Of course, the theory of the Qur’an’s moral miracles needs a broader investigation.

This study, tagged with (the causes of the Qur’an expression, methods and sentences in the interpretation of the statement of happiness in the shrines of worship for al-Janabidi) dealt with the search for a reason (the cause) to prefer some styles and sentences to others. Interpretations at other times, and since the study dealt with methods and sentences, so I worked on two researches, and the first was the justification of the reasons for expression in the styles), while (the reasons for expression in the sentences) was the title of the second, then followed by the conclusion, and the research was issued with an introduction and introduction, and attached to a long list of the tributaries of the research. Sorry to the researcher.

A fundamentalist jurisprudential study that examines the significance of the command contained in the verses of rulings in the Noble Qur’an, which reveals the nature of the assignment judgment in it, and in its varied form, and reading it as a fundamentalist reading by examining the views of the fundamentalists on the significance of the matter in the blessed Qur’anic text.
The research aims at the most important things:
1. Explain the role of the Noble Qur’an in the development of rhetorical research in general and the role of fundamentalists in its development in particular.
۲. Understanding the significance of the Quranic text contained in command formulas and revealing the assignment judgment.
3. Determine the general rule the general rule - to know the significance of the matter in the Qur’an text.
4. Training on how to derive the assignment judgment from the verbal evidence of the Holy Qur’an ... and other matters that are simplified by the two noble researchers.

A descriptive study that limits the significance of the two words (heart) and (al-Fouad) appearing in the Noble Qur’an and the relationship between them, which, according to the researcher's opinion, requires a deep study and careful reflection through the glorious Qur’an approach in dealing with the nature of man and that he is the successor of God in his land.
The researcher concluded that in the Qur’an the “heart” refers to the mind. Whereas, the meaning of (the heart) refers to the center of feelings and emotions. Examples were given from the Noble Qur’an, which made it the only source for the achievement of research, moving away from the debates of scholars and commentators on this topic.

Grammar scholar Ibn Hisham Al-Ansari (d.761 AH) is one of the most prominent scholars in this field and the author of the book (Mughni Al-Labib on the Books of Al-A'rib).
In this way, it differs from the scholars who have advanced Therefore, the research meant presenting these opinions with the names of those who adopted them by examining the sources of Kufic grammar and the books of readings that transmitted those opinions. He concluded it with a glossary of the sources that helped him make his work successful.

This research invests in the first degree of deliberative degrees according to the division of (Hanson) deliberative, and the multiplicity of the indications that are included within it, and the capacity of the size of the explanatory code. Only through collars and clues attached to the Qur’anic discourse, it was imperative that the research be based on an introduction followed by an introductory introduction, two studies and a conclusion with the results of the research and was proven with its implications. The first dealt with (spatial signs through the name of the sign). In the second topic, the research deals with (spatial signals through the name of knowledge) and finally the conclusion of the research and its results.

The researcher decides in his research: that dealing with the Qur’anic text requires looking at all of its characteristics with the eyes of reflection and reflection. It is not fair to address the critical position of the Qur’anic text and subject it to critical approaches based on relative readings and positivist theories charged with tribal visions, in proposing
Partial, because the Quranic text, with these graphic, cognitive and metaphysical characteristics, is not equivalent to another text, regardless of its reference, culture or language, and the attempt to deal with it like any other literary text in a contemporary reading appears to be a critical fallacy in approach and method.

A philosophical study that touches the doors of the philosophy of the meaning. The word is mentioned in the Holy Qur’an, and with its different syntactic positions, thirty-six times with the meanings that the researcher began to detail. The beginning of the research.
The research was conducted within eight paragraphs, in a focused manner, away from the dispersion in the proposition, namely:
The linguistic meaning of Sultan.
Authority is the formative identity of every existing being.
The meaning of (formative authority). When the human soul has achieved its developing Quranic authority.
Building up the growing power of the Qur’an in the human soul.
Qur’anic authority in the soul and interpretation.
Sultan is a convincing spiritual power and ability.

Stripping a specific science from a specific book is a palatable and useful matter that many scholars took when they worked on inferring the topic of what was mentioned in the folds of an encyclopedic book. It contained an exclusive interpretation of the Holy Quran. And this art was not limited to interpretation and collecting the opinions of scholars on a science in a separate book, and they put in that independent books such as Kitab al-Yaqoubi geography) and (al-Fakhr al-Razi interpreter) and so on ...

The researcher tried to prove matters related to the presentation of the prophets with the most important matters:
1. The issue of betrayal by the spouses of the prophets from the Qur’an point of view is the ideological betrayal that they are permissible (i.e. hypocrisy and religion) exclusively.
2. The issue of prostitution is not permissible for the women of the prophets, rather it is considered a stabbing against them, for every narration proves the opposite of the Qur’anic original and its disagreement with it and accuses the prophets ’presentation, it is definitely fabricated because it contradicts the Holy Qur’an on the one hand. It contradicts the noble Prophet’s Sunnah on the other hand.
3. In the concept of betrayal, the Qur’anic origin is used as a benchmark to reject every novel and hadith that does not accord with it.
4. We cannot go beyond the original Qur’an in interpretation. Rather, we confine ourselves to what was proven by the Qur’anic original in the issue of betrayal with regard to the wives of the prophets as a whole, without exception.

Professor Fadil Salih al-Samarrai is considered, in our time, of a dignified position in Arabic grammar, and he did not exaggerate who said: He has a distinguished school in it. And it is a book that has dealt with its author of grammatical chapters with the moral method, which is almost invariably analogous to the difference in expressions in the original Arabic language characteristic of phonetics. Rather, it is almost guided to a mystery in their meanings. Then the author took and accessed the graphic interpretation of the Qur’an, except that he saw in his attempts he might cling to issues that are more general than Arabic sciences, but more prejudicial to the jurisprudence of the language, and he is, however, not isolated from committing superficialities.
Among the most prominent of these issues in his views is the issue of release and the breadth of meaning, which is subject to the availability of its introductions, including the fact that the speaker is in the position of the statement, and does not take place in the verbal common, and does not lead to achievement in all its parts. Things that the samurai overlooked. And the present article has discussed the issue in its effects after the university grammatical circles admired it because it adhered to the analytical-applied method, relying on most of what it had thrown on the word investigations in the books of origins science and it has honorable research in obtaining the most accurate doctrines in linguistic issues The logic views in their books, as logic is an indispensable science in theoretical sciences.