Al-Missbah journal

An in-depth and extensive analytical research in which the researcher presented, in a detailed manner, to the methods of inference, the guiding method followed by the Holy Qur’an, and the difference between it and the well-known methods of inference, and what reveals to us the miraculous aspect in the most important topic of its doctrinal themes and miraculous phenomena, according to the opinion of the researcher.
Given the length of the research, we have divided it into two parts, and we publish in this issue the first section, which covers the scientific introductions (the issue of certainty) and its sections.

A research that presents what was mentioned in the Holy Qur’an about the story of the Prophet Noah, the Flood and the Ark, and what is related to these matters from the age of Noah, the difference between the year and the year, the rebellion of the son of Noah and his separation from him, and so on.
The research was not without digressions, and we tried to refine it wherever it was found, so we apologize to the researcher.

Al-Misbah magazine has previously published detailed research on the subject of choice, which was approved by the Creator of the universe, Glory be to Him, for those who want to enter Islam of their own free will. Forcing him to something cannot penetrate that thing to his heart, hence the phenomenon of hypocrisy and hypocrisy.
The scholar Sheikh limited his talk to addressing the honorable verses that acknowledge choice and refute coercion, and prove that God Almighty - if He willed (and He is able to do everything) to make all people believers, which is not denied by a believer in God’s power

Al-Zamakhshari, Mahmoud bin Omar, who wrote his exegesis called (Al-Kashf about the Realities of the Mysteries of Revelation and the Eyes of Gossip in the Faces of Interpretation) took a large space in the field of interpretation of the Qur’an by Islamic thinkers as a very important explanatory source, because of the dominance of the Mu\'tazilite mentality on his idea. On the rhetorical and linguistic orientation in it. Accordingly, it did not escape criticism, ancient and modern, to the extent that they accused its interpretation of being of the type (interpretation by opinion) that is prohibited by Sharia.
And the research that we have before us, presented the pitfalls, and here his old critics did not expose to it, the pitfalls that the tendency of belief has made him fall into the ropes of objective criticism.

Deviant thought is a phenomenon that is not free from a society that has an intellectual approach and a belief that it adopts either through heredity, acquisition or development. And the owners of this deviant thought always claim that they possess the absolute truth and that the thought of others is slandered, so we see them narrowing their chests with the opinion that contradicts theirs.
Since the Holy Qur’an has a clear position in its texts that diagnose these mental and doctrinal deviations), and its goal is to clarify the good from the bad from ideas, this research came as an explanation of his position, which argues with deviants from the path of truth. The search was based on two things:
The first requirement: Quranic criticism of mental deviation.
The second requirement: the Qur’anic criticism of the nodal deviation.
Then a conclusion in which the researcher deposited the results of the research.

It is assumed that everyone who deals with the Great Book of God, with interpretation, interpretation and documentation, is a believer in it, a revelation from God Almighty - descended from him on the heart of the Messenger Muhammad (peace be upon him). Accordingly, the Qur’anic text is true, and this implies that the truth is one and does not dissipate or multiply.
Therefore, attempts at interpreting the Noble Qur’an, which are documented with evidence from outside the Qur’an, are valid only if they are real applications of the facts of the Noble text.
In the research, the researcher tries to decide that any attempt to begin with the text (as a material and not as a fact) is an attempt to begin to reach the truth.

Al-Khazraji is: Abu Jaafar Ahmad bin Abd al-Samad al-Ansari al-Khazraji (519-082 AH), a Moroccan Andalusian scholar, whose interpretation he called (The same morning in the strange, abrogated and abrogated) and it is one of the important books that dealt with the explanation of the strange Qur’anic vocabulary and its linguistic and contextual significance.
In this research, the work of the two women researchers is summarized in three sections: The first is the Quranic reading mentioned by Al-Khazraji. The second: The graduation of that reading from the books of the famous readings. Third: semantic guidance for reading.

This research deals with the grammatical guidance of Qur’anic readings in the Book of Al-Labbab fi Ulum Al-Kitab) by Imam Ibn Adel Al-Omani (died after 880 AH), with a brief presentation of the opinions of grammarians and Moroccans in the studied verses.
Due to the nature of the studied scientific material, I have focused on two topics:
The first topic: directing the different movements in the end of the name.
- The other topic: directing the different movements at the end of the verb.
Then this research concluded with the results that appeared to the researcher at the end of the study.

Admonition is a delicate art of rhetorical discourse in the Arabic language. It comes in addressing loved ones and spoiled ones if they do an act that he denies, or leave an act he loves, or to urge to do the act or leave it, in addition to that it bears the sign of discipline, taming, warning and reminder.
The research presented the method of admonition in the Holy Qur’an, which does not differ from its concept among rhetoricians and writers. The researcher will display live pictures of the admonition method.

The verse of al-Kalalah is the last verse in Surat al-Nisa, and it was preceded by another verse in the same surah that gave the rule of inheriting al-Kalalah. Without branching or redundancy.

In this research, the researcher will shed light on the issue of specialization in general in terms of definition, importance, and effects. The bulk of the study will be devoted to this phenomenon in the Holy Qur’an.
Did the Qur’an address the issue of specialization or address it in its noble verses? How do we infer the issue of specialization through the directives of the Qur’an?
Are there applications for these directives in the biography of the infallibles, peace be upon them, as they are the speaking Qur’an and the complete and correct interpreter of the Qur’an and its principles? Questions answered by the research based on verses in the Holy Qur’an

The research deals with a statement of the nature of fiqh interpretation and its position among other types of Qur’anic interpretation, as well as its classification in the curricula and interpretational trends, and it attempts to answer the question of whether the idiosyncratic interpretation is a method or a direction? As well as the statement of the two methods of the ordinal and objective. Then he touches on the subject of jurisprudential interpretation, which is the "verses of the rulings", showing their characteristics and the sayings in their enumeration. Then he moves on to the emergence of fiqh interpretation and that its source is the prophetic interpretation.
In the second chapter, the research dealt with the controls of jurisprudential interpretation by explaining its origins, and the role of the Sunnah in its interpretation, then moved to explaining its rules from the impact of the occasions of revelation and the context and analogues of that.

A brief research dealing with the topic of plurality in the signifier and the signified (the word and meaning in the Qur’anic context, beginning with an entry called by the researcher, the signifier and the signified in the Arabic language, referring to the applications of this plurality in the context of the Holy Qur’an, and the reflection of the plurality of the Qur’anic significance by the plurality of Qur’anic meanings. Practical examples such as the words of the hand - the eye - the Lord - the power of the king)...etc.

The research deals with the teachings of monotheism through the schools related to that and as addressed by the Holy Qur’an, whose ultimate goal was to consolidate this belief in the souls because it develops the ability to think abstractly. It also provides tools that help the human mind to develop abstract ideas.
The presentation of the research was limited to what Islam teaches instead of what other religions do not teach. The researcher also tried to investigate the Holy Qur’an’s references to the concept of monotheism, which occupies a prominent place in the Islamic faith.

The difference between the exegetes and researchers about the existence of direct revelation or not, leads to disagreement in the number of verses descending directly to the Prophet. Accordingly, it seems necessary to study the existence of direct revelation and review the evidence of the opponents and comment
On their opinions as well as studying the number of verses descending directly

The purpose of this research is to prove the infallibility of the prophets by choosing to prove the infallibility of the Prophet Adam (peace be upon him) as a model for this infallibility, by activating the semantic analysis of one of the Qur’anic verses, which is the Almighty’s saying
(And Adam disobeyed his Lord Fagwa) at the level of singular and syntax, its vocabulary and interrogating it semanticly with looking at the contexts in which the story of the Prophet Adam (peace be upon him) was mentioned and in other verses of the Holy Qur’an. Those are the people who commit disobedience and sins, by approximating that what is meant by (Adam) mentioned in this verse is not the person of the Prophet, so that the words of disobedience and temptation are directed to him, which is contrary to the purpose of the mission, but rather is a reference to the human type with the difference in affidavits and times.