Al-Missbah journal

An important topic that expresses what a politician should be in terms of slander and absolutism in leading the society in which he places his trust and takes it as a good example of integrity and inviolability from corruption. The infallible, or the one whom God - the Most High - has granted the capacity to direct the Islamic community and walk it in the path of truth, from the great religious references who are considered the bearers of the honorable banner.
The researcher has laid down the firm rules for the values ​​and ideals that those who stand up to present themselves to the public must possess as if he will represent them well in the upcoming elections and that he is able to discharge his responsibility before God by what he will seek to achieve.

Analytical research in which the researcher presented, in detail, to the methods of inference, the guiding method followed by the Holy Qur’an, and the difference between it and the well-known methods of inference, and what reveals to us the miraculous aspect in the most important topic of dogma thematic and its miraculous phenomena, according to the opinion of the researcher.
Given the length of the research, we have divided it into two parts. We published the first part in the previous issue, and we publish in this issue the second part that covers the rest of the topic.

We have always noted in the journal\'s research the suspicious role of orientalists in explaining the phenomena of the Islamic faith and its faithful messenger. This research delves into their behavior on a topic in which they tried to provoke women\'s feelings by talking about the duties of a wife towards her husband and her family as outlined in the Holy Qur\'an. Which notes that it is one of the topics that occupied a large space in Orientalist studies.
The two women researchers have thoroughly researched the subject and covered all its aspects without constituting any of its sensitive aspects. They defended the religious position on the duties of the wife represented in obedience, empowerment, bearing the consequences of disobedience, the husband’s right to marry more than one woman, and so on.

The question verse or the remembrance verse is His saying - the Most High - so ask the people of the remembrance if you do not know - which is repeated twice in the Noble Qur’an, the first in verse 43 of Surat An-Nahl, and the second in verse 7 of Surat Al-Anbiya. This noble verse has become a resource upon which scholars have built a discussion of the extent to which it is permissible to suffice with the answer of the people of remembrance if one of them answers the question. The noble verse is one of the verses that many of the later fundamentalists adopted by taking it as evidence for the validity of one’s report, since there is a difference about its authenticity or lack thereof, even if the inference of the verse is not without several problems. Precious.

The research deals with the topic of sin and seeking forgiveness in the Qur’anic stories, which is a new topic, and the research has tried to shed light on it in accordance with the theory of interpretation. The main problem of the prophets with their people is the lack of forgiveness, and the research found that the problem was nothing but a semantic problem, related to the ability of the mind to acquire new indications that are consistent with the change of time, or the stop of the mind and its inertia to produce new indications. And then the conflict is between the axis of renewal, which is led by the prophets, and the axis of stopping, which is led by the people that did not remain indifferent to the divine guidance.

The beauty of the linguistic and rhetorical discourse in Surat (Al-Duha) was embodied in the strength of the response to the claims of the Quraish and the refusal of what they claimed that God Almighty had fried His Messenger Muhammad (peace be upon him). : in interrogative rhetoric. As well as the intertwining of other linguistic methods that harmonized in the two panels, which produced a linguistic system that is very eloquent and eloquent through which the care of God Almighty for His Noble Messenger - his blessings upon him - since his birth and then his selection and preference over all creation in this world and the hereafter became clear. This came in the manner of the oath (and sacrifice), and the surah also included educational instructions for the Messenger, may God’s prayers and peace be upon him, that every person should observe God’s observance of him, regardless of his gender, color or creed.

The slanderous verse of the Prophet (peace be upon him) is summarized in what was circulated by the agitators and rumored by the polytheists that the Prophet, when he was reciting Surat Al-Najm, came to his saying - the Most High - “Do you believe in Allah and the Uzza” (19) and the third mention of the other) was carried out on his tongue (peace be upon him) to say b (These are the most high seas, and their intercession is hopeful) which delighted the polytheists. It is a stinking lie that the Noble Qur’an lied, as will come in the context of the research.
And the other matter that the researcher has touched upon, it is the hadith of the blind man and how the Prophet frowned on his face.
The research is attributed to the field of theology, where the researcher drew his views from a group of books of interpretation and theological investigations, so he talked about the infallibility of the Prophet (peace be upon him) and does reproach violate this infallibility?

Supplication represents the brightest and loftiest part of the life of the messengers and their guardians, peace be upon them. The supplications inherited from them represent, in essence, the values ​​and meanings brought by the Great Qur’an, and an inheritance that deserves today’s utmost attention and contemplation. Humanity and creating change in it. On this, the Ahl al-Bayt, peace be upon them, built the meanings of their supplications that were narrated from them in independent books or in texts narrated by the news, in which the author of the research sees ideas that emanate from the spirit of the Holy Qur’an. To form the foundation upon which their intellectual and theoretical system is based. Also, they (supplications) are the basis for all analyzes, descriptions and commandments in a special and distinct style.

The research sheds light on two noble verses, the first of which is the Almighty’s saying in Surat Al-Sajdah-26-
(And We made of them imams guiding by Our command) And the second is in Surat Al-Anbiya’-73-
(And He made them imams guiding by our command) and the researcher picks up the word “guidance” in the two noble verses in a purely mystical context in which he tries to explain the role of the Imam in the framework of the formative and honorable guidance (that is, with which God has honored the imams) in an effort to make the addressee understand the system of the Imamate within the framework of this guidance, seeking help from him. With the opinions of the most eminent people of gratitude, such as Sheikh Al-Arif Jawadi Amoli and Sayyid Muhammad Husayn Al-Tabataba’i.

The term (the problematic) means: to mention something in another word because it occurred in his company, to investigate or appreciate.
This study reveals the features that highlight the (problem) and (the wise method) and distinguish them by using the transformation to modify the intent of the questioner to another destination, which is the first.
Which nominated this research for the study, is the impression that these two methods leave on the recipient. The role of (context) in influencing, comes from the congruence of the semantics (vocabularies) with reality, which may mean the presence of the addressee and care for him and finding a link between him and the transformations surrounding this context at the level of the vocabulary or the formulation of the sentence.

A research in which the researcher followed the (objective interpretation) approach by presenting the verses that talk about the oppressed. The research was divided into an introduction and topics. In the introduction, I talked about the topic of the research, its importance, methodology, objectives and plan. Then she analyzed some of the noble verses that talk about the oppressed, and the concept of the oppressed in the Holy Qur’an, then presented the types of the oppressed. Finally, I examined the understanding of some philosophers and scholars, the concept of weakness and the weak, and then a conclusion that highlighted the ideas that the researcher concluded in her research.

The research is exposed to two noble surahs of the Holy Qur’an that came at the end of its surah because of what was narrated from Ibn Masoud that they are not from the Qur’an, so he did not establish them in his Qur’an.
The researcher simplified the interpretation of the two surahs and made the most important observations that hovered around the reason for the revelation and co-authors of what was mentioned in the considered books of interpretation, and he refuted the legend of the magic of the Prophet (peace be upon him) and that they came to invalidate this magic.

Abu Hayyan Al-Andalusi was one of the great exegetes and grammarians in the seventh and eighth centuries of migration, and he had a great hand in language, interpretation and grammar, as he had a great impact on scholars after him, whether in interpretation or in grammar. His interpretation called “Al-Bahr Al-Mohet” made his grammatical views a field of statement, and he dealt with grammatical issues in detail. In this interpretation came unique opinions, demonstrating the greatness and genius of its owner. This article attempts, using the descriptive-analytical method, and referring to primary sources in the field of interpretation of the Holy Qur’an and grammatical and rhetorical books, to present the views of Abu Hayyan in his famous interpretation of “Al-Bahr Al-Mohet” on grammatical rules based on the views of scholars and famous people in these sciences, especially Al-Zamakhshari and Samin Halabi.