Al-Missbah journal

Perhaps the title of the research is striking because of the frustration that the researcher suffers from because of the permanence of the negative tradition in the Qur’anic heritage that has been renewed with ages and generations.
He raises the issue of (the Israelis) who invaded the Qur’anic culture violently since the first breast of Islam and at the hands of people who entered it with hypocrisy with the intention of sabotaging it from within and promoting the Jewish thought and integrating it into the interpretation of the great Qur’an, which God - Glory be to Him - acquitted of superstition.
The researcher quoted the opinions of many commentators and scholars in refuting the Israeli narrations, although some of those commentators fell into the trap of what they attributed to those who narrated the Israelites, such as Al-Qurtubi, Ibn Kathir and others.

This research, tagged with (Reflection and Interpretation Methods), deals with the necessity of reflecting on the Holy Qur’an, and interrogating its provisions, treasures and knowledge, as the Holy Qur’an itself urges reflection on its verses, and understanding of its facts, purposes and goals.
And after talking about the meaning of reflection and interpretation by opinion and explaining the difference between them, and that the first is something that is required and encouraged, while the second is forbidden and forbidden; The research touched on the main methods of interpretation, and the talk focused on the method of interpreting the Qur’an with the Qur’an, and the method of interpreting the Qur’an with the Sunnah, with examples of each of these explanatory approaches.
This research has been divided into two sections, and each topic has several demands.

Islamic civilization is distinguished in giving researchers practical lessons in the principles and foundations upon which effective and fruitful dialogue is based.
The research dealt in detail with this topic, according to the historical scientific method, within four axes, which are summarized as follows:
1. Dialogue in language and terminology
2. The Qur’anic curriculum and the characteristics of Islamic civilization (international human dialogue).
3. The Quranic approach and the leadership of the Islamic world for civilized dialogue.
4. A future vision of civilized dialogue between Islamic civilization and Western civilization.
The research concluded with the most important results and a list of sources and references.

A study of the two letters of the answer (yes) and (yes) and the significance of their occurrence in the Qur’an - where the researcher proved that (yes) is an answer letter that comes to determine and confirm what follows it and must be preceded by a negation, while (yes) is an answer letter that responds to the denial and proven speech, so it works to confirm and confirm it Negation or proof, and the semantic difference between (yes) and (e), that (yes) must be preceded by a negation and is not relevant to the oath, while (ie) is contained in the context of the affirmed sentence and is specific to the oath, and the semantic difference between (yes) and (E) That (yes) comes in the context of the affirmative and negative sentence and is not specific to the oath, and we note that if the verse or sentence begins with a proven question, the answer to it is (yes) or (e) if it comes after an oath.

A sensitive and dangerous issue that the researcher is exposed to, concerning an Israeli lie that has no evidence from the Holy Qur’an, which went too far in the Islamic faith within the wave of Israelites that had been inserted by the placenta of the Jews since the time of the Holy Prophet and some companions believed it out of good faith, which angered him - peace and blessings be upon him.
The researcher adopted the Holy Qur’an and Wood, as a single source, except for two reliable commentators that he took from them:
The pride of al-Razi and al-Qurtubi. The door was left wide open for scientific dialogue aimed at making that dialogue based on the Holy Qur’an and not on the narration, no matter how documented its narrators are. The matter is more dangerous than: Roy and it was said. The journal will not delay publishing any comment that takes into account scientific standards.

The researcher stopped at the aesthetics of the calligraphic structure in the Holy Qur’an, which is divided into two options: kindness and the opposite of contrast, which is: cruelty in discourse. That is, the rhetorical audio research analyzes each of the verses (41-42-43-44-45-46) of Surat Maryam, and shows what that section contained of prominent and distinctive phonetic features and their impact in creating a kind of internal rhythm that finds meaning.
Given the length of the list of sources and references, we have confined ourselves to mentioning the most important of them. We apologize

In this research, he revealed the rhetorical dimension in addition to digging in the cultural context in the book of Al-Bayan and Al-Tabeen by Al-Jahiz regarding the Holy Qur’an. Through narrations, sayings, sayings, poetic verses, news and other means that were alternating as a whole to achieve the goal that Al-Jahiz sought to achieve, which is to capture a broad concept of the Arabic statement, whose cognitive references are not limited to one of the origins of that huge code transmitted by narrators, scholars and others.

An inferential research presents the diversity in verbs that indicate the meanings of movement, many of which are mentioned in the Holy Qur’an, which the reader thinks have one meaning, such as: explode and explode, which in its translation into another language does not differ in meaning. The research proves that the significance of these verbs, even if they seem similar, is different. The ruling in this is: the context that refers to the miraculousness of selection
The research came in two sections, a summary and a list of the most important sources and references. It was presented in the first topic: the actions associated with the land. The second topic, the actions associated with the phenomenon of night and day.

The researcher dealt with Surat Al-Waqi’ah Al-Sharif by researching from the point of view of the proportionality between its verses in terms of roses and the proportion between its opening, the conclusion and conclusion of Surat Al-Rahman and the opening of Surat Al-Hadid.
As he sees that knowledge of proportionality guides understanding the Book of God - the Most High - and keeps man away from error in his understanding, as the accuracy of the Qur’anic expression is evident in him in introducing a word, paragraph, or verse, or delaying it, omitting or dhikr, or shortening or prolonging, and so on.
The research is divided into sections and the topic on demands, then comes the conclusion and the most important results that were revealed to the researcher. We have deleted the list of sources because their names are mentioned in detail in the footnotes to the research.

The research attempts to prove that the Qur’anic text is coordinated in an elaborate miraculous system that resembles each other, and is related to each other’s necks in all the components of the Qur’anic text away from the problems of mixing the Qur’anic text with readings, whether famous or abnormal ones, as well as other linguistic levels that are mixed with grammatical and linguistic studies in the inheritance Arabi.
The study is conducted in the course of the specificity of the Arabic language, which makes it different from the peculiarities of any other language, which results in the impossibility of translating the Qur’an into that language, while preserving the privacy of the miraculous expression of the Qur’an.

In its previous issue, the magazine published a research on the same topic, with the difference between the two research papers. This research deals with marital problems and their treatment using the Qur’anic method exclusively, away from detailing the opinions and opinions of the jurists. The researcher collected the details of this topic from the explanatory sources, that is, he adopted the descriptive approach while making use of the analytical method to reach the desired results of the research.
The research topic has been divided into two demands followed by a conclusion. The first requirement was to simplify the characteristics of Quranic treatments for marital problems, while the second requirement was devoted to researching Quranic treatments for marital problems (direct and indirect).

The researcher claims that this study may seem new in its subject and approach. It is a study that traced the explanatory significance of one of the linguists and grammarians, whose mention was popular among grammarians and linguists, as he had the lead in the field of those studies. The researcher attributes the reason for choosing the exegesis of Abu Hayyan (Al-Bahr al-Moheet) to the fact that its author, a skilled linguist and grammarian, took into account the opinions of exegetical grammarians, including Ibn al-Anbari (Abu Bakr Muhammad al-Qasim, who died in 328 AH). The researcher says about his approach to the subject: The nature of the research required that its tissues be reconstructed and the data of the Qur’anic study, and he fulfilled his promise.