Al-Missbah journal

Since the Holy Qur’an is the criterion by which it distinguishes between right and wrong, and the criterion that separates right from wrong, it was necessary to present the gains of human sciences, both natural and human, to the Holy Book of God and to compare the gifts of knowledge and those sciences of the Qur’an. This is in order to evaluate those sciences on the one hand, and to use them as rules and epistemological evidence to understand the Qur’an on the other hand. And the solution of the primitive contradiction that might be imagined between the Qur’an and the human sciences on a third hand. This depends on the presence of a controller to make that comparison, and from here this research, after clarifying the nature of the sciences and the position of the Qur’an on them, tried to carry out this task, and came to the conclusion that: the contradiction is true in the form of the conflict of the real Qur’an from a definitive appearance or an explicit text on the one hand,And the scientific truth, on the other hand, and this is what cannot happen, because definitive knowledge is certainty in the special sense, and certainty of the truths of the truth, just as the Holy Qur’an is a truth from God Almighty, and the truth cannot be in conflict with the truth.

Any language in the world is subject to the phenomenon of semantic development, and this is due to several reasons. The language always expresses the social, political and religious conditions that surround a society, and it is always affected by and influences other languages, and the Arabic language has not departed from the norm, as it has also known a change in The significance, and the Holy Qur’an had a great impact on this development or change, either by transferring the significance from one field to another or by allocating the significance or by generalizing it or by the disappearance of some words for some reason. The origin of the situation reached the end of the meaning that I acquired in the verse of the Noble Qur’an, to conclude at the end of the research, but the Noble Qur’an was credited with enriching and refining the Arabic language.
We have seen the deletion of the list of sources because the research has fulfilled within the margins the identity of the sources in full, so that it is mentioned in the list as a repetition that we do not need it.

A comparative research, which attempts to study the translation of Al-Lam Al-Jarah in the Holy Qur’an through four famous and approved Persian translations of the Holy Book, namely:
- Translated by Muhammad Mahdi Fula Dund.
- Ayatollah Nasir Makarim Shirazi (author of Tafsir Al-Amthal -).
- Mojtbavi translation which is characterized by displaying grammatical minutes. - Translated by Dr. Mustafa Mahal.
The latter is from the University of Tehran, whose translation is one of the most important translations of the Qur’an.
The two researchers tried to find out the extent of the success of these translations in clarifying what is meant by the meanings of Al-Lam Al-Jarah to reach the intended meaning of the noble verse. The researchers gave twenty examples of this Lam from within the precise tables appended with comments and comparison.

An etymological inferential research that highlights the need to study the historical aspects of Qur’anic words and the accompanying change in significance as a result of their association with a specific situation, a special experience, or an emotional state, which leads to the association of the significance of these words with the situation in which they are mentioned. Aversion or disgust and disgust, these words become suggestive. These words often appear in words with prohibited meanings, such as words related to sex, the subject of defecation, or death.
The researcher took a model for these words from the words (miss) and (touch) wherever they are mentioned in the Holy Qur’an as an example for his following research

A research that is confined to a few sheets, the summaries of the Jewish orientalists, led by (Gold Zehr) and their opinion on the sources from which the Qur’an drew its knowledge, stories, promise, threat, rulings and sermons, trying to dismiss it as a book.
It was brought down by the Faithful Spirit (193) to your heart so that you may be among the warners (194) in a clear Arabic tongue [Surat al-Shu`ara’: 193 - 160] and it is a word that I have spoken
The Noble Messenger (may God bless him and grant him peace) the people of other religions with what they have of heavenly books, secrets, pre-Islamic poets, or the thoughts and disputes that swirled in his heart, according to their spiteful opinion.
The two researchers presented examples of these inventions and refuted them by clause, based on rational and textual evidence, in which ancient and modern scholars preceded them.

The research simplifies the objective of the Holy Qur’an from the beauty of its expression and context. To carry a linguistically miraculous secret with very precise systems and context, unmatched by any other expression, to be influential in the human soul and its construction, based on the general objective of the Holy Qur’an: to build the personality and integrity of man, and to build a Quranic society, endowed with the benign Islamic qualities, which God Almighty has deposited in his nature , so that security, safety, justice and equality prevail for the inhabitants of the world; The expressive and contextual beauty was in: choosing the appropriate word for the appropriate meaning, and the introduction and delay in its words for specialization, rhyme rule, or other aesthetics.

An analytical, documentary, inductive study, which presents the issue of Islam’s prohibition of alcohol consumption and the stages and gradation of this prohibition since the Meccan era. Then he raises the suspicion that some of the innocent Companions, such as Imam Ali, peace be upon him, and Othman bin Mazoon, falsely and slanderously accused them of being the one concerned with his statement - the Most High - (Do not approach prayer while you are thankful) - and it is a malicious lie that the researcher gives the reason for spreading it. And that it was to cover up its abuse by some of the Companions, despite its prohibition. What is remarkable is that they attached it to the most pious, ascetic and pious Companions.

With the belief in the infallibility of the prophets among Muslims in general, the difference in belief in the infallibility of the imams from the descendants of the Prophet Muhammad and the necessity to ascribe it to them, and this comes in conjunction with the difference in the interpretation of the Imamate, and whether it fulfills the function of the message without revelation, that is, that the Imam does not reveal to him, as is the doctrine of the Imamate Is the imamate a political matter?
The research will also study, after the linguistic and terminological definition, the infallibility in the Qur’an and the Sunnah and its rational and transmission evidence, and then it will study the levels and degrees of infallibility in the reading of the speakers, the commentators, the sayings and the possible faces in them. Then the research turns to the opinion of Al-Fakhr Al-Razi in his interpretation of the issue (the keys to the unseen) through his exposure to the verses that we refer to infallibility and his critical observations on them.

Some Jews in the era of early Islam wrote the Qur’anic surahs in Hebrew letters, as they used to in the writing known as (Arabic-Jewish), then came the translation of the Holy Qur’an into Hebrew. In the twentieth century, many translations of the Qur’an into Hebrew were issued, the aim of which was not religious or cognitive, but rather to distort the image of Islam and deny its miraculousness, including the inaccurate translation of the Jew (Yusuf Yoel), especially in the issue of interrogative places. The researcher presented his translation by comparison to another Jew’s translation, Uri Rubin, of the same subject, using the interrogative method in the honorable (PBUH) Surah as an area for comparison between the two translations, because the questioning in the Qur’anic discourse departs from the origin of its position in order to perform other functions understood from the context of speech, and this Unless he (Yosef Yoel) employs him properly.

The issue of tolerance is one of the principles of noble morals called for by Islam, in reference to the Noble Qur’an. The researcher simplified the topic in a comprehensive manner, bypassing the call of the Holy Qur’an to the fragrant Sunnah of the Prophet and the facts of history. The hadith was extensive on the subject of the conquest of Makkah, which forced us to delete it according to the magazine’s policy in specializing in the Qur’anic investigations exclusively. that.

There is a verse in the Noble Qur’an that shows that the Jews say that Uzair is the son of God, and in the texts of the Jewish religion from the Torah, Talmud and History there is no character with this name, but rather there is a person named Ezra, so are these two personalities the same, or not? This research is sufficient to clarify these two issues and their related introductory and foundational introductions.
In order for the research to reach a scientific result, it must examine the issue in the sources of the Islamic and Jewish religions, from sacred books (the Qur’an and the Old Testament), and the explanations and history that followed these two books.

This research aims to study the verb (Shamaa) and its conjugations in Quranic usage, and to show the impact of the context on the production of meaning, through verbal clues, and the occasion in which it was given, and describes the movement of these verbs within the Quranic context in terms of transgression and necessity, and presents the views of linguists and interpreters in that . The research also seeks to identify the Qur’anic jokes in the use of the verb (hear and its conjugations in terms of the equivalence of vocabulary and its members and its collection, and to present the conjugations of hearing on other verbs and nouns.

The Jewish Torah or (the Old Testament in the Book of Genesis) mentioned stories, facts and incidents that Khalil al-Rahman Ibrahim - peace and blessings be upon him lived through in a historical narration method whose falsehood and falsehood are not hidden to the follower and believer. As the Old Testament attributed to him matters that are not worthy of the position of a prophet of the first of resolve (as the Holy Qur’an puts it). .
What we will read in this research is a historical and doctrinal comparison with what God Almighty told him - in the Holy Qur’an, and in separate places of it from the news of the Prophet Ibrahim, which seems to be a correction of what the Jews wrote in their era, so that the reader will notice the extent of the racism, arrogance and malice of the Jews throughout the ages and times. A comparison between the narrations of the Torah and what the Qur’an came with from God - Glory be to Him.