Al-Missbah journal

The communication in the Qur’an, which is Arabic in terms of human significance, expands to more than one common meaning, and includes a broader range, for it has been prepared for every purpose, and it has been emptied for every meaning of its pronunciation and even its words, and it balances between form and content with accuracy of interpretation; This is what the Qur’anic usage suggests from the suitability of the word to the general context, and the blessing of the phrase to the technical text. , This is not a new beginning, but rather it is the sound logic that we have realized, which the researcher presents to in my one-chapter narrative in which the researcher leaves the task of deducing the reader’s acumen and his linguistic and rhetorical culture.

Resurrection is a complex concept that the Glorious Qur’an put forward in various linguistic contexts and in various rhetorical methods. It worked on the multiplicity of opinions among the commentators and the absurdity of the officials. Resurrection is a pillar of religion and faith proclaimed by all the heavenly messages in their Psalms, Torahs, Injil and Quran. Hence the difference begins when opinions are collected and unified. He unites and brings them together because they have a creedal source of faith that stems from the foundations and beliefs of that divine message.
The research presents the topic from the perspective of the Qur’anic vision, which represents the Islamic vision based on the views of the commentators in two sections and several introductions and demands for a conclusion.

The research seeks to stand on the terminological issue in the Noble Qur’an from the point of view of defining concepts and terms, which in turn impose a rediscovery of the aspects of the miraculous in it from a perspective that connects the term “Guidance” to the lexicon by definition and to the Qur’an with meaning, types, fields, importance and effects.
The researcher enters into the heart of the research without an introduction or subsections, which earned him the character of a research unit that is devoid of tampering and disparagement.

The Noble Qur’an is an integrated constitution for whoever wants to follow the divine curriculum, that curriculum in which happiness in this world and the hereafter. Times and eons, how not, and it is revealed from the Lord of the Worlds, the Creator of everything, and He is the All-Wise, the All-Knowing, and among those important matters on which the Holy Qur’an focused and called for adherence to is the issue of morality. Who simplified the verses that called for the adoption of public morals and called for its honor.

The term “Quranites” or “people of the Qur’an” is a name given to an Islamic trend that suffices with the Qur’an as a source of faith and legislation in Islam, and they do not believe at all in the Prophet’s Sunnah from the hadiths and narrations of the Prophet on the basis that God has promised to preserve the Qur’an and they infer that the Qur’an is the only book that all Muslims have gathered on Its authenticity, while the hadiths have a lot of difference in their authenticity among the various Islamic sects, their theory is based on the concept of limitation, that is, they believe that there is no epistemological reference in understanding Islam except the Holy Qur’an. And all the other supposed references from the Sunnah with all its meanings, the consensus, the biography of the legislator, and the Sunnah of the Salaf. All these meanings have no basis in understanding the Islamic religion.

It is not possible to understand the importance of the theory of reception as a critical theory concerned with the circulation of literary texts, their acceptance and the reproduction of their significance, unless we bring it down to its true status as an intellectual activity connected to a more comprehensive theory, which is the theory of communication
The recipient is the most important element of communication, as it is what is meant by the creative work, and if it were not for its existence, the literary text would not have any justification. Every chronological reader differs, and his perceptions and tools vary.

The Objective Interpretation of the Martyr Muhammad Baqir al-Sadr with his distinctive vision in the style of interpretation of the Qur’an through the purposeful use of the Qur’anic text and the revolutionizing of the transcendent text in tracing the position of the sky from the earth’s experience and the importance of the contemporary theory that was put forward in the field of interpretation, understanding or interpretation of the text, which is hermeneutics or philosophical hermeneutics. Because of its great impact on new research on religious knowledge and interpretation of religious text, it was more influential in this field than other hermeneutic theories on some issues raised in the Islamic community.

After the opponents of the Qur’an were unable to plant doubts in its texts, they transferred the dispute to the collection of the Qur’an from its revelation to its codification. Most of the textual and rational evidence about its collection was absent from these stakeholders, despite the fact that the Qur’an has become a shining reality in front of everyone’s eyes, so there is no difference or disagreement in its revelation, codification and collection.

After the term emotional intelligence is a modern term, as traditional definitions of intelligence emphasized cognitive aspects such as memory and problem solving. The omission of emotions and their role in attracting people in religious discourse despite the fact that the sources of religion, the Qur’an and the Sunnah of the infallibles and their biography, are directed to it. It is not surprising that this discourse failed to perform its role, after it became less oriented to the emotional dimension. We claim that the Holy Qur’an was revealed by God Almighty (Creator). The human being) who was interested in addressing minds and life frames with laws that guarantee the rights of individuals, did not neglect the emotional aspect.Rather, he sought to motivate him after elevating him from feelings and emotions to noble human emotions, and he combined in several verses between sharpening the minds and stirring emotions, because they are the wings of the spirit of faith that includes mental acceptance and the heart contract for that acceptance.

Through this research, we will stand at two theories in the language of the Qur’an, or to transfer two directions, because we sometimes find more than one theory that falls under one direction. He also talked about the most important theories in the language of the Qur’an, the symbolic language and the in-depth understanding of it and its roots and discussions around it and talked about the historical language. It contains two opinions: the first: it negates the characteristic of the real content of the Qur’an, a deep understanding of it, its roots, and the discussions on it. and review the evidence.

The stomachs of the words have a specific usage reality, not their interpretation, because the Qur’anic reality is absolute and clear, and the interpretation is restricted by a specific will and inclination.
Inwardly, it is the essence required by the words and the divine will, and no one knows its interpretation except God Almighty, so He gives wisdom and grants it to whomever He wills of His servants.
As for those who are firmly rooted in God’s wisdom, they believe in it and work on it.

Interpretation is to probe the text of the text according to linguistic clues before it is semantic, and the scourge of interpretation is ignorance and fanaticism.

One of the most important matters that should not be neglected is the ratio of a verse from the verses to the list of the abrogated ones, and therefore the topic of transcribing the recitation for those who say it, according to which the negation of verses from the Qur’an, or at least doubts about their survival or deletion, is a very important and dangerous matter, not to mention what may result from it. Whoever plays around and says legal rulings that have no share in Islam, claiming that they were among the verses that were abrogated recitations while the ruling remains. Even if there were no innovated rulings that entered and attributed to the religion falsely through this type of copying, the mere saying of the Qur’anic sentence without evidence is a great matter, the Almighty said: And if you say some gossip about us (44) we would have taken it with an oath (45) and then we would cut the fisteen from it (46). )

The Qur’anic stories are a purposeful discourse that works on the interaction of the reader with the event if it is not part of it, especially since the Qur’anic stories are not divided into events and often shed light on a single event presented in multiple ways, including emotional, mental and historical.
In sum, they are all in the field of moral education for the individual and society. The researcher has taken the story of Qarun with Moses, which is mentioned in Surat Al-Qasas, as a model for those stories that aim to achieve a purely educational goal.

The human system in Islam stands with firm certainty that man and woman are of the same sex and of one formation and one nature. The Almighty said (O people, fear your Lord, who created you from a single soul) when He differentiated between the best of His creatures with piety and made them, Glory be to Him, the standard of comparison, as well as what the Almighty distinguished the preference of women if She was a good mother and an obedient wife.
The research dealt with the issue of women's education as a model of their natural right in the Islamic society.

It is not possible to submit to the message of revelation or the divine messenger as an assignment to prophecy, and in particular the revelation sent to women in the light of the Qur’anic texts, because God, glory be to Him, inspired the earth to bear its burdens, and He revealed to the mother of Moses that she should breastfeed him, and He inspired the bees to take homes from the mountains. The Almighty is not a definitive assertion of the prophecy or the message.