Al-Missbah journal

There is no doubt that the Qur’anic discourse is intertwined with all the concepts of the religious text, rather it is from it its elegant outward dimension, and its deep esoteric, it is a certainty that permeates the joints of the texts, and makes of them pure channels in which truths and minutes flourish, and his questioning about them is prompted by suspicions and illusions, which opens what was closed, What was mysterious is revealed to her, and hearts searching for knowledge reassure her.
Perhaps I can read by approaching the old sayings of the hadith: “If temptations confuse you like the pieces of a dark night, then you should recite the Qur’an, for it is an intercessor and an intercessor, and it is permissible to corroborate…”. Read in it a constitution that does not stop at a limit in concepts without others, but can be an explanatory text for itself, and for other texts when surrounded by ambiguity and doubt, so you are illuminated by his light, and follow his guidance, and work with his guidance, so that problems and possibilities are removed from them,So as if it is balancing two systems without variance or difference, one of which depends on the other, so sometimes the balance of the Holy Qur’an and its sciences is a balance for the context of the propaganda text when summoned and accompanied by an explanation and clarification, and a reference for the context of the Qur’anic text itself in another, interpretation and interpretation is the goal, and the interpretation of the Qur’an is the interpretation and interpretation of the Qur’an. , not to mention the first goal - the annotated propaganda text.

The research dealt with the Prophet Muhammad (peace be upon him) in the Noble Qur’an, and prioritizing him over other prophets, and even those of resolve, with a mention of the reason for submission and its advantages.

The issue of the perfect man acquires its importance from several aspects, including: it represents the absence of man, his aspirations for perfection, and because it is one of the religious issues that the different religions have not neglected to mention, and that man’s arrival to perfection is the goal of the divine purpose of his creation, and his residence in this world represented by his touching the causes The perfect, the sophistication, the lofty, the defamation of God Almighty, his attributes of God, and bringing them to the stage of actuality, and this is what constitutes the common theme among all religions, sects and moral schools. , and both.
This topic can be discussed from several angles, including the origin of the possibility of the idea of ​​the perfect man, the reality of the perfect man, the characteristics of the perfect man, and other aspects and rationales.Moreover, this issue can be dealt with philosophically, graciously, and religiously in accordance with the various tendencies and trends.
This research is concerned with the complete human being and his characteristics in the light of the two verses of the caliphate and the names of the Holy Qur’an

The research on his hypothesis (polytheism) is based on the specificity of the Qur'anic conversation, and in the sense that the linguistic studies suggest that for each conversation, the Qur'anic conversation was not a piece of speech that was intended to inform it. And a partial speech is the conversation itself, because each of the two speeches intended to become our intended intent for the speeches of the framework and another of the conversations that fall in. The talks were chosen to our master 'Ibrahim (p) model of the Koranic conversation, the talks were divided as follows:
• His conversation with himself
• His conversation with his father
• His conversation with his father and his people
• His conversation with the divine self

What the Orientalist (Herbert Berg) expressed that the controversy will continue between the Orientalists, to a very small degree; Rather, it is rare among Arabs and Muslims regarding this issue. i.e. the collection of the Noble Qur’an, and the Romans that he acknowledged, or officially recognized; The problem is
It appeared in Europe, Asia in Germany from the beginning of the nineteenth century, and usury is older than that, and since the German (Abraham Geiger) discussed the subject (d. (d. 1930 AD), which focused on the same subject in his university thesis, which he published in his book in Latin in 1856 first and then in German in 1860 AD,The same applies to the apartments, or the revamped of Nöldeke’s book (Frederic Schwally), which concluded with views very different from Nöldeke’s, and this was followed by another investigation by the Orientalist Bergstrasser, Pretzl and all these orientalists from German scholars, and scholars continued to address this same topic. From that time to the present time, when the German-British orientalist (Herbert Berg) wrote in the year 2017, and that all these orientalists have represented, from the beginning of their treatment of the problem of collecting the Holy Qur’an, trusting directions that we can distribute in three directions
The first: The Holy Qur’an was given a fatwa by the first Rashidi Caliph, the al-Tahabi Omar Ibn Al-Khattab and Zaid Ibn Thabit to collect it, then the Caliph Othman Ibn Affan, and a group of Quraysh youth to collect it and distribute it to the Islamic cities at the time, I mean during the time of the third Caliph, and thus officially approved
As for the second trend: it is represented in rejecting the idea that it was collected during the era of those caliphs, and that, according to their opinion, it was collected at the end of the second century of Hijrah, and after the beginning of the third century of Hijrah / the ninth century AD, and that its dose was influenced by scholars of jurisprudence; Attempt them to resolve legal issues. As for the third direction: it is the middle solution
Based on the analysis of hadith narrations related to the issue of collecting the Noble Qur’an, which in turn may vary between those who deny the reliability of all hadiths, and modern and historical narrations in this regard, and among a group that did not deny all hadiths and hadith narrations; As they adhere to some, and reject others, and a questioner may ask: Where is the origin of this problem?

After we arrived on our journey, and our ramified tour in the orientalists’ ship, and what their fingers had planned, from the ideas that we brought out of their pockets about a model for a great Islamic female figure, namely, Lady Fatimah Al-Harra’ Nick, the Islamic daughter of the Prophet. ) In the treasury of the Islamic library in general, and the Shiites in particular, we tried to present to the honorable reader some Quranic landmarks by standing on a range of orientalist views of the inductive inventory of their out-of-sight heritage.
Some orientalists with Quranic studies believed that Al-Zahra’ had clear traces of him in a number of verses of the Noble Qur’an.And that it received an aura of veneration and honor in the Book of God Almighty, although its name was not explicitly mentioned in those verses, but it was mentioned in the interpretations and interpretations of the first generation of interpreters of the Holy Qur’an.

Knowing and controlling the explanatory methods, and codifying them is an epistemological necessity in the world of interpretation. The role of the explanatory process is no longer confined to clarifying the linguistic meanings to be satisfied with linguistic dictionaries, nor to the credibility department for providing the narrations; And it took the explanatory process its natural field and its appropriate horizon, by dealing with the conceptual circle, and this is what prompted the sciences of art, and the interesting subject of the interpretation methods.
The view of the universe is the subject of the curricula, and the codification came with different approaches among the exegetes in the statement of the approved curricula, but we see many of our exegetes did not adopt a single method in the methodology of interpretation, some of them took upon themselves the interpretation of the Qur’an a continuous and sequential interpretation, starting from seeking refuge, and ending with the people’s advice, and these How many of them are on the horizon of interpretation, such as:Al-Tusi, Al-Tabarsi, Al-Tabari, Al-Razi, and others, and some of them were interested in the interpretation of the shurs of the Noble Qur’an individually, and then collected for him and became for him a complete interpretation of some famous shurs, and among their likes were Sadr Al-Din Al-Shirazi, and some of them were interested in the interpretation of verses from the Qur’an, as for verses in the provisions Or verses on faith, or verses concerned with linguistic and rhetorical aspects, and others, such as Sheikh Al-Mufid, Al-Sharif Al-Murtada, and others, and from them comes the compiler of this message Sheikh Al-Ahsa’i; To be in the ranks of the commentators who took the interpretation of the short verses as a method for him in collecting his interpretation through what he saved from here, and there are scattered in the phenomena, his messages, his intrinsic, and his other works.

On one of the dark days in Iraq, Prof. Dr. Hikmat Obaid Al-Khafaji called me, approximately in 2005 or 2006 AD; So he said to me, in his prayer: (I want to see you soon in the holy Karbala), so I accepted his request for any reason
After he settled in his residence in his famous house, he told me his meeting with Professor Dr. Hussein Ali Mahfouz in his house in Baghdad, and at that time Dr. Mahfouz (may God have mercy on him) was talking about the manuscripts he had, including the manuscript (Al-Tibyan fi Tafsir Gharib Al-Quran) by Sayyid Al-Shahristani, and he said:- And the reporter, Dr. Al-Khafaj - (This manuscript needs a proven investigator, for the features that are...).
So Dr. Al-Khafaji explained the subject of the investigation, explaining to Dr. Mahfouz that Alia Al-Araji is one of those involved in the investigation, and he is what he wanted Al-Minbari for this investigation to be.After that, I received the images from Dr. Al-Khafaji, and began my work on realizing this valuable book. I refuted the manuscript, and began to work, but my acceptance of the doctorate prevented the completion of the investigation, and one of the disadvantages of people is that the manuscript was presented for investigation at the doctoral stage, but it was rejected on the pretext that it was a single copy!!!
It is worth mentioning that I met Mr. Ali al-Shahristani, who resides in the holy city of Mashhad, at the Al-Ghadeer International Conference, which is held by the Holy Shrine. I told him about it; He said to me: (We, the Shahristani family, have this book in manuscript, but the papers are scattered, and we can hardly distinguish the paper and its aftermath).
This is what Dr. Al-Mohaqiq Al-Shati mentioned in the newspaper (S), the sixth line
Whatever the case, the concerns kept me away from the valuable manuscript, but my work on it is from time to time.And in Karbala, Al-Hussain Ala, I saw in the Library of Quranic Sciences, which is between the two holy mosques, this book, a well-documented book. It does not reflect what the late Mahfouz wished, nor did Shahrastani, who was compiled with it, want it to appear or close to that. Completely distorted it, and hardly fall to the benefit of research, and investigation.

The issue of the prophets’ knowledge of the truthfulness of revelation is one of the important issues in the chapter on revelation and prophecy. It has been mentioned in the narrations that divine reconciliation, tranquility and dignity, divine light, and unveiling of the veil are the basis for the prophets’ knowledge of the truthfulness of what was revealed to them.
Muslim thinkers in connection with this have made various analyzes; Some believe that the origin of that miracle, and some others attributed this to the Prophet’s knowledge of the reasons for revelation, and there is another view based on the fact that revelation is from the presumptive science category, so there is no error in it. delusion, delusion is inferior to reason; The source of the revelation is not satanic; Rather, it will be divine
These trends and visions have their advantages and disadvantages. This article provides for its simplification and criticism.As for the interpretation and analysis that the writer chooses, it is that the prophets, and because of the concluding concern for them, were not suspicious of the truthfulness of the revelation, just as the common people do not misrepresent the axioms, so the prophets were absolutely certain that God, the Wise, the Powerful, protects them from Satan’s interference in the field of revelation.

Islamic calligraphers and meticulous craftsmen have paid great attention to the Noble Qur’an throughout the history of the Islamic nation, from the beginning, to our present era. Muslims have worked so hard to produce these honorable Qur’ans that they are complete, and the most beautiful picture, to the extent that the beholder today to copy these written Qur’ans stands astonished by the aspect of wonder. The quality of the calligraphy and its splendor, or the accuracy of imitation, decoration, and its beauty, or the accuracy of mixing, overlaying, and overlapping colors, or the sobriety of making the covers, and what he worked on from the imitation and inscriptions.
For this reason, we note the interest of public and private libraries in acquiring copies of these Qur’ans.Among these libraries is the treasury of the religious library of Najaf University, whose foundations were laid in the courtyard of the distinguished scholar, Hojjat al-Islam, Sayyid Muhammad Kalantar.
And while I was cataloging the manuscripts treasury of this abundant library, the Creator, the Most High, preserved it from the ordinary pomegranates, I note
It contains a set of transliterations of the important Noble Qur’ans, which amount to 15 handwritten copies, and this was the research.

This second section complements my research tagged with Qur’anic studies in Najaf magazines: 1938-2015.
AD), published in the twenty-sixth issue of this esteemed magazine, the number of titles of which is more than (800) Qur’anic research
As for the second section, it covered the period (2016-2018), and the total number of studies and research published in Najaf magazines reached (305) Quranic research. Malacca province has its own

The comparative lexicon is one of the linguistic dictionaries that help to understand the language and the development of its words, especially if this lexicon deals with the words of the Holy Qur’an, and to find out their roots in the Semitic languages, the sister language of the Arabic language. In this dictionary we will try to
The linguistic roots of the words of the Noble Qur’an, compared to other Levantine languages, with a mention of the number of times they appear in the Noble Qur’an, morphological weight, and different meanings, then a comparative study of the Qur’anic term with its counterparts in Levantine languages.