Al-Missbah journal

It is no secret that pragmatics is concerned with describing linguistic structures and explaining their social extensions
To evoke the Maqam in its broadest terms, it was not a purely linguistic science, but rather a science of communication
humanitarian; Therefore, some of its names were: (the science of linguistic usage). It is related to the sciences of language
Various humanities such as sociology, psychology, philosophy, various linguistics and others.
It was intertwined with the discourse to form its sprawling analytical extensions.and deliberative
It was founded on performance and discourse, which required that its analytical material be more like linguistic theater
Its purely linguistic and non-linguistic pillars (the speaker, the addressee, time and place, and what is related
It is what made it ineffective in analyzing texts due to its lack of non-linguistic dimensions
What can be employed in creating a pragmatic approach with the verses of the Noble Qur’an, based on the
Those verses were surrounded by narrations known as (Asbab al-Nuzul), which included detailed aspects
Shed light on the deliberative dimensions of the verses in question; Hence our approach
With the verse Al-Mubahala, which is the sixty-first verse of Surat Al-Imran.It is no secret that our study is intrinsic due to the nature of the novel and its multiplicity, that we explore
The novel that harmonizes with its linguistic and maqam atmosphere with the linguistic atmosphere that it draws
The verse and the verses that are associated with it in language and subject matter. So we can judge what was accepted
and refused.
It is also no secret that the verse of Al-Mubahala created an important Islamic reality for Muslims and non-Muslims
It focuses on showing a great divine specialty to our honorable Prophet and his pure family that they are the object of divine dignity.
To inflict torment on the obstinate who refuse to accept the results of protest and pilgrimage that the Prophet made clear
May the blessings of God be upon him and his family in his invitation to the People of the Book to enter into his law.The research relies on the use of deliberative paths in its various degrees, and these are:
The paths are (demonstrations, saying inclusions, pilgrims, dialogical imperatives,
and verbs of speech.) But the beginning of the first topic will be with the narrations of the reasons for the revelation
Related to the verse while those tracks will be the subject of the second topic. It precedes the two researchers
Preface, and concludes the search with the most important results.

This research, entitled: The Image of the Prophet Muhammad in Sufism - in the light of revelation
The Qur’an deals with the Sufis’ view of the Prophet (PBUH), and they portrayed the Prophet in their writings as
Ideal, endowed with a character of holiness and glorification. And you will not find one of the Muslim sects pictured
The Prophet is similar to what the Sufis portrayed. They used to start from the verses of the Noble Qur’an, interpreting them according to what they said
It fits their mystical faith. And they made the person of the Prophet a great symbol, from which symbols are drawn
all of which. It is as if, out of their strong love for the Prophet, they have not yet seen God, Glory be to Him, but their Noble Prophet.
I dealt with the subject in the form of points, and there were four major points, which represented the picture
Glory to the Prophet according to Sufism, which is: the perfect human being, preference over the prophets, and illiteracy.
And the Miraj.It is no secret that three Sufis had the greatest influence in drawing this picture, and they are:
Al-Hallaj, Ibn Arabi, and Abdul Karim Al-Jaili. The latter has been formed by his hands
The final text is for the Prophet, and for each of these three a paragraph has been devoted to it.

Some scholars of the sciences of the Qur’an are of the opinion that the best of what has been classified is to know something strange or to learn about it
Its meaning is what Al-Ragheb Al-Isfahani made in writing “Al-Mufradat” as he explored a way to reach the
Understand it by looking at the vocabulary of words from the Arabic language and their connotations according to the context
His employment of the method of interpretation by transmission, as he was mentioning an additional restriction on the people of the language in the interpretation of meaning
The word is extracted from the context, and perhaps one of the phenomena that the researcher finds in this approach
It is based on the origins from which branches are branching and found their way through the semantics
The language stored by the social memory and distributed according to the requirements of custom and Sharia
And the fragmented of them after that of the metaphorical uses imposed by the semantic development tracks.

The veil in Islam is the veil that preserves the dignity and dignity of women, and the veil is the safeguard
For women, not specifically. There are several verses that clearly indicate the legal obligation of hijab.
For example: (verse 31 of Surat An-Nur and verse 59 of Surat Al-Ahzab). An issue was raised
The cover in religions and peoples before Islam as well, and since Islam is compatible with the natural instinct
Human; He gave great attention to the issue of the veil.
The veil of women has played an important role in ensuring security and spiritual and physical safety in the world
The Islamic community has made it a resource for serious attention and special care.
We will discuss this issue in our research in a descriptive and analytical manner until we reach a conclusion
And it is that the veil is a kind of dignity for women, and it preserves the value and sanctity of women, and it stands in the face of corruption
deviation in society.

The biographers focused on the partial and accurate details of the incident, so they studied it carefully
Historical and realistic, without looking at the text of the surah, they have explained the reasons that led Abraha
Abyssinian to the conquest of Mecca and what happened in Al-Qulays that he built to direct the attention of the Arab tribes in
Pilgrimage to it instead of the Kaaba, while the commentators mention that Abraha the Abyssinian and his soldiers came from Yemen
They want to destroy the Kaaba, and what happened to them from the torment of God Almighty in what the Orientalist Daniel mentioned
A. Beck (Daniei A.Beck) in the introduction to his research, a summary of Surat Al-Fil,And he thinks she's redeemed
From the history of the Hebrews, which talked about the travels of the Maccabees, especially what came in the two books
The second and third, which mention the attack of elephants on a believing Jewish group in order to crush it, and then
He mentions the torment that occurred to the invaders, which was represented by the descending of a group of angels on an army
(Ptolemy), his villa, and then the salvation and salvation of the believers.

God has honored the Arabic language by making it the language of his immortal book and his great miracle
Scholars have made great efforts in studying the language of the Qur’an, controlling its rules, and collecting its fragments
They devoted their time to serving the Arabic language and its sciences, Shams Al-Din Ibn Al-Sharif Al-Jurjani
May God Almighty have mercy on him, he is one of the eminent scholars who have their books that testify to the length of their sales in
Authorship, but unfortunately did not receive sufficient attention from the researchers.
May God Almighty enable us to find a small message for him in the statement of Hamzat al-Wasl and al-Qat’.
She talks about the drawing of spurs in the Noble Qur’an, and its rulings in the Arabic language, and it is a message
It has many benefits that benefit researchers, so we are determined to achieve them and bring them to light.
We presented before the investigation an introduction in which we dealt with the life of the author and the subject of the thesis
Describe the approved version, and the investigation method.
We hope to God Almighty that we have been successful in serving our heritage, many of which are still in existence
Libraries bellies are waiting for the dust of time.

We have before us the tafsir marked with (The Interpretation of the Imams transcribing the interpretations of the Ummah) in which its author has been cited
May God have mercy on him, the beginning of several problems on the methods of interpretation that were written by the public and the private ones.
Criticism was directed at the hadith scholars among them regarding the stipulated interpretations and silence about what was not mentioned in it
A text, then in his preface he composed twelve originals drawn from a collection of infallible hadiths.
Which deals with issues related to the Noble Qur’an, including interpretation, interpretation, drawing and authorship
And the readings, then he detailed those principles, and their pillar was the basis of security, which is the material of knowledge
He supplemented it with another origin, which is the arbitrator and the similar, and he also discussed the rules of presentation on the Book of God.
As well as presenting the similar verses from the verses to the courts,And branch out from it the weighting between news
Interpretation, and he was able to establish an exegetical approach that includes the presentation of the emergence of the verses that
Know the revelations, add them to the verses that are known as interpretations, and follow them with understandings
specific to each of the verses, and emphasized the need to differentiate between them, and encouraged learners to
Learn these principles so that through them they can learn the interpretation of verses in which there is no text
With these infallible rules